Jeremiah 17

1 The sin of Judah is written with a pen of iron, With the point of a diamond, Graven on the tablet of their heart, And on the horns of your altars,

The sin of Juda is written with a pen of iron, with the point of a diamond, it is graven upon the table of their heart, upon the horns of their altars.

2 As their sons remember their altars and their shrines, By the green tree, by the high hills.

When their children shall remember their altars, and their groves, and their green trees upon high mountains,

3 O My mountain in the field — thy strength, All thy treasures — for a prey I give, Thy high places for sin in all thy borders.

Sacrificing in the field: I will give thy strength, and all thy treasures to the spoil, and thy high places for sin in all thy borders.

4 And thou hast let go — even through thyself, Of thine inheritance that I gave to thee, And I have caused thee to serve thine enemies, In a land that thou hast not known, For a fire ye have kindled in Mine anger, Unto the age it doth burn.

And thou shalt be left stripped of thy inheritance, which I gave thee: and I will make thee serve thy enemies in a land which thou knowest not: because thou hast kindled a fire in my wrath, it shall burn for ever.

5 Thus said Jehovah: Cursed [is] the man who doth trust in man, And hath made flesh his arm, And from Jehovah whose heart turneth.

Thus saith the Lord: Cursed be the man that trusteth in man, and maketh flesh his arm, and whose heart departeth from the Lord.

6 And he hath been as a naked thing in a desert, And doth not see when good cometh, And hath inhabited parched places in a wilderness, A salt land, and not inhabited.

For he shall be like tamaric in the desert, and he shall not see when good shall come: but he shall dwell in dryness in the desert in a salt land, and not inhabited.

7 Blessed [is] the man who trusteth in Jehovah, And whose confidence hath been Jehovah.

Blessed be the man that trusteth in the Lord, and the Lord shall be his confidence.

8 And hath been as a tree planted by waters, And by a rivulet he sendeth forth his roots, And he doth not see when heat cometh, And his leaf hath been green, And in a year of dearth he is not sorrowful, Nor doth he cease from making fruit.

And he shall be as a tree that is planted by the waters, that spreadeth out its roots towards moisture: and it shall not fear when the heat cometh. And the leaf thereof shall be green, and in the time of drought it shall not be solicitous, neither shall it cease at any time to bring forth fruit.

9 Crooked [is] the heart above all things, And it [is] incurable — who doth know it?

The heart is perverse above all things, and unsearchable, who can know it?

10 I Jehovah do search the heart, try the reins, Even to give to each according to his way, According to the fruit of his doings.

I am the Lord who search the heart and prove the reins: who give to every one according to his way, and according to the fruit of his devices.

11 A partridge hatching, and not bringing forth, [Is] one making wealth, and not by right, In the midst of his days he doth forsake it, And in his latter end — he is a fool.

As the partridge hath hatched eggs which she did not lay: so is he that hath gathered riches, and not by right: in the midst of his days he shall leave them, and in his latter end he shall be a fool.

12 A throne of honour on high from the beginning, The place of our sanctuary,

A high and glorious throne from the beginning is the place of our sanctification:

13 The hope of Israel [is] Jehovah, All forsaking Thee are ashamed, And 'My apostates' in the earth are written, For they have forsaken Jehovah, A fountain of living waters.

O Lord the hope of Israel: all that forsake thee shall be confounded: they that depart from thee, shall be written in the earth: because they have forsaken the Lord, the vein of living waters.

14 Heal me, O Jehovah, and I am healed, Save me, and I am saved, for my praise [art] Thou.

Heal me, O Lord, and I shall be healed: save me, and I shall be saved, for thou art my praise.

15 Lo, they are saying unto me: 'Where [is] the word of Jehovah? pray, let it come.'

Behold they say to me: Where is the word of the Lord? let it come.

16 And I hastened not from feeding after Thee, And the desperate day I have not desired, Thou — Thou hast known, The produce of my lips, before Thy face it hath been,

And I am not troubled, following thee for my pastor, and I have not desired the day of man, thou knowest. That which went out of my lips, hath been right in thy sight.

17 Be not Thou to me for a terror, My hope [art] Thou in a day of evil.

Be not thou a terror unto me, thou art my hope in the day of affliction.

18 Let my pursuers be ashamed, and let not me be ashamed — me! Let them be affrighted, and let not me be affrighted — me! Bring in on them a day of evil, And a second time [with] destruction destroy them.

Let them be confounded that persecute me, and let not me be confounded: let them be afraid, and let not me be afraid: bring upon them the day of affliction, and with a double destruction, destroy them.

19 Thus said Jehovah unto me: 'Go, and thou hast stood in the gate of the sons of the people, by which kings of Judah come in, and by which they go out, and in all gates of Jerusalem,

Thus saith the Lord to me: Go, and stand in the gate of the children of the people, by which the kings of Juda come in, and go out, and in all the gates of Jerusalem:

20 and thou hast said unto them: Hear a word of Jehovah, ye kings of Judah, and all Judah, and all inhabitants of Jerusalem, who are coming in by these gates,

And thou shalt say to them: Hear the word of the Lord, ye kings of Juda, and all Juda, and all the inhabitant of Jerusalem, that enter in by these gates.

21 Thus said Jehovah, Take ye heed to yourselves, And ye bear not a burden on the day of rest, Nor have ye brought [it] in by the gates of Jerusalem.

Thus saith the Lord: Take heed to your souls and carry no burdens on the Sabbath day: and bring them not in by the gates of Jerusalem.

22 Nor do ye take out a burden from your houses on the day of rest, Yea, any work ye do not do, And ye have sanctified the day of rest, As I have commanded your fathers.

And do not bring burdens out of your houses on the sabbath day, neither do ye any work: sanctify the sabbath day, as I commanded your fathers.

23 And they have not hearkened nor inclined their ear, And they stiffen their neck not to hear, And not to receive instruction.

But they did not hear, nor incline their ear: but hardened their neck, that they might not hear me, and might not receive instruction.

24 And it hath been, if ye certainly hearken unto Me, An affirmation of Jehovah, So as not to bring in a burden By the gates of this city on the day of rest, And to sanctify the day of rest, So as not to do in it any work —

And it shall come to pass: if you will hearken to me, saith the Lord, to bring in no burdens by the gates of this city on the sabbath day: and if you will sanctify the sabbath day, to do no work therein:

25 Then entered by the gates of this city have kings and princes, Sitting on the throne of David, Riding in a chariot, and on horses, They, and their princes, the man of Judah, And inhabitants of Jerusalem, And this city hath remained to the age.

Then shall there enter in by the gates of this city kings and princes, sitting upon the throne of David, and riding in chariots and on horses, they and their princes, the men of Juda, and the inhabitants of Jerusalem: and this city shall be inhabited forever.

26 And they have come in from cities of Judah, And from suburbs of Jerusalem, And from the land of Benjamin, And from the low country, And from the hill-country, and from the south, Bringing in burnt-offering, and sacrifice, And present, and frankincense, And bringing praise [to] the house of Jehovah.

And they shall come from the cities of Juda, and from the places round about Jerusalem, and from the land of Benjamin, and from the plains, and from the mountains, and from the south, bringing holocausts, and victims, and sacrifices, and frankincense, and they shall bring in an offering into the house of the Lord.

27 And if ye do not hearken unto me to sanctify the day of rest, And so as not to bear a burden, And to come in at the gates of Jerusalem on the day of rest, Then I have kindled a fire in its gates, And it hath consumed the high places of Jerusalem, And it is not quenched!'

But if you will not hearken to me, to sanctify the sabbath day, and not to carry burdens, and not to bring them in by the gates of Jerusalem on the sabbath day: I will kindle a fire in the gates thereof, and it shall devour the houses of Jerusalem, and it shall not be quenched.