James 1
1 James, of God and of the Lord Jesus Christ a servant, to the Twelve Tribes who are in the dispersion: Hail!
Iakobe, fetrek’oron’ Añahare naho i Talè Iesoà Norizañey, Ho amo foko folo ro’amby miparaitake an-tsese-tane añeo: Talilio areo.
2 All joy count [it], my brethren, when ye may fall into temptations manifold;
Ee t’ie hatao ho hafaleañe pea, ry longo naho mizo fitsohañe ankafankafa,
3 knowing that the proof of your faith doth work endurance,
fohiñe te minday fahaliñisañe ty fitsohañe o fatokisa’ areoo.
4 and let the endurance have a perfect work, that ye may be perfect and entire — in nothing lacking;
Le apoho ho heneke i fahaliñisañey, soa t’ie ho vañoñe naho fonitse tsy hipay ndra inoñ’ inoñe.
5 and if any of you do lack wisdom, let him ask from God, who is giving to all liberally, and not reproaching, and it shall be given to him;
Aa naho ama’ areo ty mipay hilala, soa re te hihalaly aman’ Añahare, fa hene atarìha’e tsy aman-tìñe, vaho hitolorañe.
6 and let him ask in faith, nothing doubting, for he who is doubting hath been like a wave of the sea, driven by wind and tossed,
Ie mihalaly, le am-patokisañe tsy mifejofejo, fa am-panahafeñe ami’ty onjan-driak’ asiotsion-tioke, mivalitaboake mb’etia mb’eroa, ty mitroetroe am-patokisañe,
7 for let not that man suppose that he shall receive anything from the Lord —
Ee te tsy hitamà handrambe ndra inoñ’inoñe amy Talè indatiy.
8 a two-souled man [is] unstable in all his ways.
Maletroletro amy ze fonga sata’e ty milolohe vatavo roe.
9 And let the brother who is low rejoice in his exaltation,
Ehe te hirenge ami’ty halohà’e ty longo trentrañe;
10 and the rich in his becoming low, because as a flower of grass he shall pass away;
le amy fañivañ’ azey i mpañalealey, ie himosaoñe manahake o voñen’ ahetseo.
11 for the sun did rise with the burning heat, and did wither the grass, and the flower of it fell, and the grace of its appearance did perish, so also the rich in his way shall fade away!
Ie manjirik’ an-katrovòha’e reketse tio-mae i àndroy, le miheatse o ahetseo, mihintsañe o voñe’eo vaho mikò-mavo ty hasoa-vinta’e. Hoe izay ty hiforejejea’ ty mpañaleale amo fitoloña’eo.
12 Happy the man who doth endure temptation, because, becoming approved, he shall receive the crown of the life, which the Lord did promise to those loving Him.
Haha t’indaty mahafeake fitsohañe, fa ie ventèñe ro handrambe i sabakan-kaveloñe nampitamà’ i Talè o mpikoko azeoy.
13 Let no one say, being tempted — 'From God I am tempted,' for God is not tempted of evil, and Himself doth tempt no one,
Aa ie zizieñe t’indaty, ee te tsy hanoe’e ty hoe: Azizin’ Añahare iraho. Amy te tsy mete zizien-draty t’i Andrianañahare vaho tsy zizie’e t’ondaty;
14 and each one is tempted, by his own desires being led away and enticed,
f’ie songa zizieñe te kozozote’ o drao raty manigìk’ azeo.
15 afterward the desire having conceived, doth give birth to sin, and the sin having been perfected, doth bring forth death.
Ie miareñe i hasiji’ey le mitoly hakeo; ie añoñ’ay i tahiñey le mampikoromake.
16 Be not led astray, my brethren beloved;
Mitaoa tsy ho fitaheñe ry longo sarotse.
17 every good giving, and every perfect gift is from above, coming down from the Father of the lights, with whom is no variation, or shadow of turning;
Boak’ ambone añe iaby ze raha soa natolotse naho ze falalàñe, mizotso hirik’ aman-dRaen-kazavàñe; ie tsy mihotike, tsy an-kaieñe te mihodiñe.
18 having counselled, He did beget us with a word of truth, for our being a certain first-fruit of His creatures.
An-satri’e ty nampiareña’e an-tika ami’ty tsara to, ho karazan-doha-voa amo namboare’eo.
19 So then, my brethren beloved, let every man be swift to hear, slow to speak, slow to anger,
Aa le soa ry longoko sarotseo te songa havitrik’ am-pitsendreñañe naho malea an-tsaontsy vaho malaoñe an-kaviñerañe,
20 for the wrath of a man the righteousness of God doth not work;
amy te tsy mitoloñe ami’ty havantañan’ Añahare ty haboseha’ ondaty.
21 wherefore having put aside all filthiness and superabundance of evil, in meekness be receiving the engrafted word, that is able to save your souls;
Apoho iaby arè ze haleorañe naho haratiañe ila’e, vaho rambeso an-trentram-po i tsara tinongy maharombake ty fiai’ areoy.
22 and become ye doers of the word, and not hearers only, deceiving yourselves,
Toloño i tsaray, le ko mijanjiñe avao hamañahy vatañe.
23 because, if any one is a hearer of the word and not a doer, this one hath been like to a man viewing his natural face in a mirror,
Naho mpijanjin-tsara t’indaty, fa tsy mitoloñe, le ampanahafeñe amy t’indaty mihetsoro laharañe.
24 for he did view himself, and hath gone away, and immediately he did forget of what kind he was;
Ie mahaisa-batañe naho mienga, ro mañaliño i vintañe nioni’e anianiy.
25 and he who did look into the perfect law — that of liberty, and did continue there, this one — not a forgetful hearer becoming, but a doer of work — this one shall be happy in his doing.
Fe ze mibiribiry i Hake famotsorañe hiringiri’ey, naho mañambeñe aze, tsy manao fijanjiñam-bei-areke, fa mpifanehak’ amy fitoloñañey, ro tahieñe amo sata’eo.
26 If any one doth think to be religious among you, not bridling his tongue, but deceiving his heart, of this one vain [is] the religion;
Naho eo ty mieva ho mpitalaho, fa tsy vahora’e i famele’ey le mamañahy troke, vaho kafoake o fitalahoa’eo.
27 religion pure and undefiled with the God and Father is this, to look after orphans and widows in their tribulation — unspotted to keep himself from the world.
Zao ty fitalahoañe hiringiri’e tsy aman-kila añatrefan’ Añahare Rae: le ty fitilihañe bode-rae naho vantotse amo fisotria’eo, vaho ty fifoneñañe tsy ho pepoe’ ty voatse toy.
