< Isaiah 9 >
1 As the former time made light The land of Zebulun and the land of Naphtali, So the latter hath honoured the way of the sea, Beyond the Jordan, Galilee of the nations.
For is there no gloom to her that was stedfast? Now the former hath lightly afflicted the land of Zebulun and the land of Naphtali, but the latter hath dealt a more grievous blow by the way of the sea, beyond the Jordan, in the district of the nations.
2 The people who are walking in darkness Have seen a great light, Dwellers in a land of death-shade, Light hath shone upon them.
The people that walked in darkness have seen a great light; they that dwelt in the land of the shadow of death, upon them hath the light shined.
3 Thou hast multiplied the nation, Thou hast made great its joy, They have joyed before Thee as the joy in harvest, As [men] rejoice in their apportioning spoil.
Thou hast multiplied the nation, Thou hast increased their joy; they joy before Thee according to the joy in harvest, as men rejoice when they divide the spoil.
4 Because the yoke of its burden, And the staff of its shoulder, the rod of its exactor, Thou hast broken as [in] the day of Midian.
For the yoke of his burden, and the staff of his shoulder, the rod of his oppressor, Thou hast broken as in the day of Midian.
5 For every battle of a warrior [is] with rushing, and raiment rolled in blood, And it hath been for burning — fuel of fire.
For every boot stamped with fierceness, and every cloak rolled in blood, shall even be for burning, for fuel of fire.
6 For a Child hath been born to us, A Son hath been given to us, And the princely power is on his shoulder, And He doth call his name Wonderful, Counsellor, Mighty God, Father of Eternity, Prince of Peace.
For a child is born unto us, a son is given unto us; and the government is upon his shoulder; and his name is called Pele-joez-el-gibbor-Abi-ad-sar-shalom;
7 To the increase of the princely power, And of peace, there is no end, On the throne of David, and on his kingdom, To establish it, and to support it, In judgment and in righteousness, Henceforth, even unto the age, The zeal of Jehovah of Hosts doth this.
That the government may be increased, and of peace there be no end, upon the throne of David, and upon his kingdom, to establish it, and to uphold it through justice and through righteousness from henceforth even for ever. The zeal of the LORD of hosts doth perform this.
8 A word hath the Lord sent into Jacob, And it hath fallen in Israel.
The Lord sent a word into Jacob, and it hath lighted upon Israel.
9 And the people have known — all of it, Ephraim, and the inhabitant of Samaria, In pride and in greatness of heart, saying,
And all the people shall know, even Ephraim and the inhabitant of Samaria, that say in pride and in arrogancy of heart:
10 'Bricks have fallen, and hewn work we build, Sycamores have been cut down, and cedars we renew.'
'The bricks are fallen, but we will build with hewn stones; the sycamores are cut down, but cedars will we put in their place.'
11 And Jehovah setteth the adversaries of Rezin on high above him, And his enemies he joineth together,
Therefore the LORD doth set upon high the adversaries of Rezin against him, and spur his enemies;
12 Aram from before, and Philistia from behind, And they devour Israel with the whole mouth. With all this not turned back hath His anger, And still His hand is stretched out.
The Arameans on the east, and the Philistines on the west; and they devour Israel with open mouth. For all this His anger is not turned away, but His hand is stretched out still.
13 And the people hath not turned back unto Him who is smiting it, And Jehovah of Hosts they have not sought.
Yet the people turneth not unto Him that smiteth them, neither do they seek the LORD of hosts.
14 And Jehovah cutteth off from Israel head and tail, Branch and reed — the same day,
Therefore the LORD doth cut off from Israel head and tail, palm-branch and rush, in one day.
15 Elder, and accepted of face, he [is] the head, Prophet, teacher of falsehood, he [is] the tail.
The elder and the man of rank, he is the head; and the prophet that teacheth lies, he is the tail.
16 And the eulogists of this people are causing to err, And its eulogised ones are consumed.
For they that lead this people cause them to err; and they that are led of them are destroyed.
17 Therefore, over its young men the Lord rejoiceth not, And its orphans, and its widows He pitieth not, For every one [is] profane, and an evil doer, And every mouth is speaking folly. With all this not turned back hath His anger, And still His hand is stretched out.
Therefore the Lord shall have no joy in their young men, neither shall He have compassion on their fatherless and widows; for every one is ungodly and an evil-doer, and every mouth speaketh wantonness. For all this His anger is not turned away, but His hand is stretched out still.
18 For burned as a fire hath wickedness, Brier and thorn it devoureth, And it kindleth in thickets of the forest, And they lift themselves up, an exaltation of smoke!
For wickedness burneth as the fire; it devoureth the briers and thorns; yea, it kindleth in the thickets of the forest, and they roll upward in thick clouds of smoke.
19 In the wrath of Jehovah of Hosts Hath the land been consumed, And the people is as fuel of fire; A man on his brother hath no pity,
Through the wrath of the LORD of hosts is the land burnt up; the people also are as the fuel of fire; no man spareth his brother.
20 And cutteth down on the right, and hath been hungry, And he devoureth on the left, And they have not been satisfied, Each the flesh of his own arm they devour.
And one snatcheth on the right hand, and is hungry; and he eateth on the left hand, and is not satisfied; they eat every man the flesh of his own arm:
21 Manasseh — Ephraim, and Ephraim — Manasseh, Together they [are] against Judah, With all this not turned back hath His anger. And still His hand is stretched out!
Manasseh, Ephraim; and Ephraim, Manasseh; and they together are against Judah. For all this His anger is not turned away, but His hand is stretched out still.