Isaiah 40
1 Comfort ye, comfort ye, My people, saith your God.
Consolamini, consolamini popule meus, dicit Deus vester.
2 Speak to the heart of Jerusalem, and call to her, That her warfare hath been completed, That accepted hath been her punishment, That she hath received from the hand of Jehovah Double for all her sins.
Loquimini ad cor Ierusalem, et advocate eam: quoniam completa est malitia eius, dimissa est iniquitas illius: suscepit de manu Domini duplicia pro omnibus peccatis suis.
3 A voice is crying — in a wilderness — Prepare ye the way of Jehovah, Make straight in a desert a highway to our God.
Vox clamantis in deserto: Parate viam Domini, rectas facite in solitudine semitas Dei nostri.
4 Every valley is raised up, And every mountain and hill become low, And the crooked place hath become a plain, And the entangled places a valley.
Omnis vallis exaltabitur, et omnis mons et collis humiliabitur, et erunt prava in directa, et aspera in vias planas.
5 And revealed hath been the honour of Jehovah, And seen [it] have all flesh together, For the mouth of Jehovah hath spoken.
Et revelabitur gloria Domini, et videbit omnis caro pariter quod os Domini locutum est.
6 A voice is saying, 'Call,' And he said, 'What do I call?' All flesh [is] grass, and all its goodliness [is] As a flower of the field:
Vox dicentis: Clama. Et dixi: Quid clamabo? Omnis caro fœnum, et omnis gloria eius quasi flos agri.
7 Withered hath grass, faded the flower, For the Spirit of Jehovah blew upon it, Surely the people [is] grass;
Exiccatum est fœnum, et cecidit flos, quia spiritus Domini sufflavit in eo. Vere fœnum est populus:
8 Withered hath grass, faded the flower, But a word of our God riseth for ever.
exiccatum est fœnum, et cecidit flos: Verbum autem Domini nostri manet in æternum.
9 On a high mountain get thee up, O Zion, Proclaiming tidings, Lift up with power thy voice, O Jerusalem, proclaiming tidings, Lift up, fear not, say to cities of Judah, 'Lo, your God.'
Super montem excelsum ascende, tu qui evangelizas Sion: exalta in fortitudine vocem tuam, qui evangelizas Ierusalem: exalta, noli timere. Dic civitatibus Iuda: Ecce Deus vester:
10 Lo, the Lord Jehovah with strength cometh, And His arm is ruling for Him, Lo, His hire [is] with Him, and His wage before Him.
ecce Dominus Deus in fortitudine veniet, et brachium eius dominabitur: ecce merces eius cum eo, et opus illius coram illo.
11 As a shepherd His flock He feedeth, With His arm He gathereth lambs, And in His bosom He carrieth [them]: Suckling ones He leadeth.
Sicut pastor gregem suum pascet: in brachio suo congregabit agnos, et in sinu suo levabit, fœtas ipse portabit.
12 Who hath measured in the hollow of his hand the waters? And the heavens by a span hath meted out, And comprehended in a measure the dust of the earth, And hath weighed in scales the mountains, And the hills in a balance?
Quis mensus est pugillo aquas, et cælos palmo ponderavit? quis appendit tribus digitis molem terræ, et liberavit in pondere montes, et colles in statera?
13 Who hath meted out the Spirit of Jehovah, And, [being] His counsellor, doth teach Him!
Quis adiuvit spiritum Domini? aut quis consiliarius eius fuit, et ostendit illi?
14 With whom consulted He, That he causeth Him to understand? And teacheth Him in the path of judgment, And teacheth Him knowledge? And the way of understanding causeth Him to know?
Cum quo iniit consilium, et instruxit eum, et docuit eum semitam iustitiæ, et erudivit eum scientiam, et viam prudentiæ ostendit illi?
15 Lo, nations as a drop from a bucket, And as small dust of the balance, have been reckoned, Lo, isles as a small thing He taketh up.
Ecce Gentes quasi stilla situlæ, et quasi momentum stateræ reputatæ sunt: ecce insulæ quasi pulvis exiguus.
16 And Lebanon is not sufficient to burn, Nor its beasts sufficient for a burnt-offering.
Et Libanus non sufficiet ad succendendum, et animalia eius non sufficient ad holocaustum.
17 All the nations [are] as nothing before Him, Less than nothing and emptiness, They have been reckoned to Him.
Omnes gentes quasi non sint, sic sunt coram eo, et quasi nihilum et inane reputatæ sunt ei.
18 And unto whom do ye liken God, And what likeness do ye compare to Him?
Cui ergo similem fecisti Deum? aut quam imaginem ponetis ei?
19 The graven image poured out hath a artisan, And a refiner with gold spreadeth it over, And chains of silver he is refining.
Numquid sculptile conflavit faber? aut aurifex auro figuravit illud, et laminis argenteis argentarius?
20 He who is poor [by] heave-offerings, A tree not rotten doth choose, A skilful artisan he seeketh for it, To establish a graven image — not moved.
Forte lignum, et imputribile elegit: artifex sapiens quærit quomodo statuat simulacrum, quod non moveatur.
21 Do ye not know — do ye not hear? Hath it not been declared from the first to you? Have ye not understood [From] the foundations of the earth?
Numquid non scitis? numquid non audistis? numquid non annunciatum est vobis ab initio? numquid non intellexistis fundamenta terræ?
22 He who is sitting on the circle of the earth, And its inhabitants [are] as grasshoppers, He who is stretching out as a thin thing the heavens, And spreadeth them as a tent to dwell in.
Qui sedet super gyrum terræ, et habitatores eius sunt quasi locustæ: qui extendit velut nihilum cælos, et expandit eos sicut tabernaculum ad inhabitandum.
23 He who is making princes become nothing, Judges of earth as emptiness hath made;
Qui dat secretorum scrutatores quasi non sint, iudices terræ velut inane fecit:
24 Yea, they have not been planted, Yea, they have not been sown, Yea, not taking root in the earth is their stock, And also He hath blown upon them, and they wither, And a whirlwind as stubble taketh them away.
et quidem neque plantatus, neque satus, neque radicatus in terra truncus eorum: repente flavit in eos, et aruerunt, et turbo quasi stipulam auferet eos.
25 And unto whom do ye liken Me, And [am] I equal? saith the Holy One.
Et cui assimilastis me, et adæquastis, dicit sanctus?
26 Lift up on high your eyes, And see — who hath prepared these? He who is bringing out by number their host, To all of them by name He calleth, By abundance of strength (And [he is] strong in power) not one is lacking.
Levate in excelsum oculos vestros, et videte quis creavit hæc: qui educit in numero militiam eorum, et omnes ex nomine vocat: præ multitudine fortitudinis et roboris, virtutisque eius, neque unum reliquum fuit.
27 Why sayest thou, O Jacob? and speakest thou, O Israel? 'My way hath been hid from Jehovah, And from my God my judgment passeth over.'
Quare dicis Iacob, et loqueris Israel: Abscondita est via mea a Domino, et a Deo meo iudicium meum transivit?
28 Hast thou not known? hast thou not heard? The God of the age — Jehovah, Preparer of the ends of the earth, Is not wearied nor fatigued, There is no searching of His understanding.
Numquid nescis, aut non audisti? Deus sempiternus Dominus, qui creavit terminos terræ: non deficiet, neque laborabit, nec est investigatio sapientiæ eius.
29 He is giving power to the weary, And to those not strong He increaseth might.
Qui dat lasso virtutem: et his, qui non sunt, fortitudinem et robur multiplicat.
30 Even youths are wearied and fatigued, And young men utterly stumble,
Deficient pueri, et laborabunt, et iuvenes in infirmitate cadent.
31 But those expecting Jehovah pass [to] power, They raise up the pinion as eagles, They run and are not fatigued, They go on and do not faint!
Qui autem sperant in Domino, mutabunt fortitudinem, assument pennas sicut aquilæ, current et non laborabunt, ambulabunt et non deficient.
