Isaiah 33
1 Woe, spoiler! and thou not spoiled, And treacherous! and they dealt not treacherously with thee, When thou dost finish, O spoiler, thou art spoiled, When thou dost finish dealing treacherously, They deal treacherously with thee.
Væ qui prædaris, nonne et ipse prædaberis? et qui spernis, nonne et ipse sperneris? cum consummaveris deprædationem, deprædaberis: cum fatigatus desieris contemnere, contemneris.
2 O Jehovah, favour us, for thee we have waited, Be their arm, in the mornings, Yea, our salvation in time of adversity.
Domine miserere nostri: te enim expectavimus: esto brachium nostrum in mane, et salus nostra in tempore tribulationis.
3 From the voice of a multitude fled have peoples, From thine exaltation scattered have been nations.
A voce angeli fugerunt populi, et ab exaltatione tua dispersæ sunt gentes.
4 And gathered hath been your spoil, A gathering of the caterpillar, As a running to and fro of locusts is he running on it.
Et congregabuntur spolia vestra sicut colligitur bruchus, velut cum fossæ plenæ fuerint de eo.
5 Set on high is Jehovah, for He is dwelling on high, He filled Zion [with] judgment and righteousness,
Magnificatus est Dominus, quoniam habitavit in excelso: implevit Sion iudicio et iustitia.
6 And hath been the stedfastness of thy times, The strength of salvation, wisdom, and knowledge, Fear of Jehovah — it [is] His treasure.
Et erit fides in temporibus tuis: divitiæ salutis sapientia et scientia: timor Domini ipse est thesaurus eius.
7 Lo, 'Their Ariel,' they have cried without, Messengers of peace do weep bitterly.
Ecce videntes clamabunt foris, angeli pacis amare flebunt.
8 Desolated have been highways, Ceased hath he who passeth along the path, He hath broken covenant, He hath despised enemies, He hath not esteemed a man.
Dissipatæ sunt viæ, cessavit transiens per semitam, irritum factum est pactum, proiecit civitates, non reputavit homines.
9 Mourned, languished hath the land, Confounded hath been Lebanon, Withered hath been Sharon as a wilderness, And shaking are Bashan and Carmel.
Luxit, et elanguit terra: confusus est Libanus, et obsorduit, et factus est Saron sicut desertum: et concussa est Basan, et Carmelus.
10 Now, do I arise, saith Jehovah, Now I am exalted, now I am lifted up.
Nunc consurgam, dicit Dominus: nunc exaltabor, nunc sublevabor.
11 Ye conceive chaff, ye bear stubble, Your spirit! — fire devoureth you.
Concipietis ardorem, parietis stipulam: spiritus vester ut ignis vorabit vos.
12 And peoples have been [as] burnings of lime, Thorns, as sweepings, with fire they burn.
Et erunt populi quasi de incendio cinis, spinæ congregatæ igni comburentur.
13 Hear, ye far off, that which I have done, And know, ye near ones, My might.
Audite qui longe estis, quæ fecerim, et cognoscite vicini fortitudinem meam.
14 Afraid in Zion have been sinners, Seized hath trembling the profane: Who doth dwell for us — consuming fire, Who doth dwell for us — burnings of the age?
Conterriti sunt in Sion peccatores, possedit tremor hypocritas. quis poterit habitare de vobis cum igne devorante? quis habitabit ex vobis cum ardoribus sempiternis?
15 Whoso is walking righteously, And is speaking uprightly, Kicking against gain of oppressions, Shaking his hands from taking hold on a bribe, Stopping his ear from hearing of blood, And shutting his eyes from looking on evil,
Qui ambulat in iustitiis, et loquitur veritatem, qui proiicit avaritiam ex calumnia, et excutit manus suas ab omni munere, qui obturat aures suas ne audiat sanguinem, et claudit oculos suos ne videat malum.
16 He high places doth inhabit, Strongholds of rock [are] his high tower, His bread hath been given, his waters stedfast.
Iste in excelsis habitabit, munimenta saxorum sublimitas eius: panis ei datus est, aquæ eius fideles sunt.
17 A king in his beauty, see do thine eyes, They see a land afar off.
Regem in decore suo videbunt oculi eius, cernent terram de longe.
18 Thy heart doth meditate terror, Where [is] he who is counting? Where [is] he who is weighing? Where [is] he who is counting the towers?
Cor tuum meditabitur timorem: ubi est litteratus? ubi legis verba ponderans? ubi doctor parvulorum?
19 The strong people thou seest not, A people deeper of lip than to be understood, Of a scorned tongue, there is no understanding.
Populum impudentem non videbis, populum alti sermonis: ita ut non possis intelligere disertitudinem linguæ eius, in quo nulla est sapientia.
20 See Zion, the city of our meetings, Thine eyes see Jerusalem a quiet habitation, A tent not taken down, Not removed are its pins for ever, And none of its cords are broken.
Respice Sion civitatem sollemnitatis nostræ: oculi tui videbunt Ierusalem, habitationem opulentam, tabernaculum, quod nequaquam transferri poterit: nec auferentur clavi eius in sempiternum, et omnes funiculi eius non rumpentur:
21 But there mighty [is] Jehovah for us, A place of rivers — streams broad of sides, No ship with oars doth go into it, And a mighty ship doth not pass over it.
quia solummodo ibi magnificus est Dominus noster: locus fluviorum rivi latissimi et patentes: non transibit per eum navis remigum, neque trieris magna transgredietur eum.
22 For Jehovah our judge, Jehovah our lawgiver, Jehovah our king — He doth save us.
Dominus enim iudex noster: Dominus legifer noster, Dominus rex noster: ipse salvabit nos.
23 Left have been thy ropes, They strengthen not rightly their mast, They have not spread out a sail, Then apportioned hath been a prey of much spoil, The lame have taken spoil.
Laxati sunt funiculi tui, et non prævalebunt: sic erit malus tuus ut dilatare signum non queas. Tunc dividentur spolia prædarum multarum: claudi diripient rapinam.
24 Nor doth an inhabitant say, 'I was sick,' The people that is dwelling in it, is forgiven of iniquity!
Nec dicet vicinus: Elangui: populus qui habitat in ea, auferetur ab eo iniquitas.
