Isaiah 28

1 Woe [to] the proud crown of the drunkards of Ephraim. And the fading flower of the beauty of his glory, That [is] on the head of the fat valley of the broken down of wine.

Woe to! [the] crown of pride of [the] drunkards of Ephraim and a flower withering [the] beauty of splendor its which [is] on [the] head of a valley of fatness [those] struck down of wine.

2 Lo, a mighty and strong one [is] to the Lord, As a storm of hail — a destructive shower, As an inundation of mighty waters overflowing, He cast down to the earth with the hand.

There! a mighty [one] and a strong [one] [belongs] to [the] Lord like a storm of hail a tempest of destruction like a storm of water mighty overflowing he will thrust [it] down to the ground with a hand.

3 By feet trodden down is the proud crown of the drunkards of Ephraim,

With feet they will be trampled [the] crown of pride of [the] drunkards of Ephraim.

4 And the fading flower of the beauty of his glory That [is] on the head of the fat valley, Hath been as its first-fruit before summer, That its beholder seeth, While it [is] yet in his hand he swalloweth it.

And it will be a flower withering [the] beauty of splendor its which [is] on [the] head of a valley of fatness like an early fig before summer which he will see the [one who] sees it while still it [is] in hand his he will swallow it.

5 In that day is Jehovah of Hosts For a crown of beauty, and for a diadem of glory, To the remnant of His people.

In the day that he will become Yahweh of hosts a crown of beauty and a diadem of splendor for [the] remnant of people his.

6 And for a spirit of judgment To him who is sitting in the judgment, And for might [to] those turning back the battle to the gate.

And a spirit of justice for the [one who] sits on judgment and strength [those who] turn back battle [the] gate towards.

7 And even these through wine have erred, And through strong drink have wandered, Priest and prophet erred through strong drink, They have been swallowed up of the wine, They wandered because of the strong drink, They have erred in seeing, They have stumbled judicially.

And also these with wine they reeled and with strong drink they staggered priest and prophet they reeled with strong drink they were confused from wine they staggered from strong drink they reeled in the vision they tottered decision.

8 For all tables have been full of vomit, Filth — without place!

For all [the] tables they are full vomit filth not room.

9 By whom doth He teach knowledge? And by whom doth He cause to understand the report? The weaned from milk, the removed from breasts,

Whom? will he teach knowledge and whom? will he make understand [the] message [those] weaned from milk [ones] removed from breasts.

10 For rule [is] on rule, rule on rule, line on line, line on line, A little here, a little there,

For command to [the] command command to [the] command line to [the] line line to [the] line a little there a little there.

11 For by scorned lip, and by another tongue, Doth He speak unto this people.

For by stammerings of lip and by a tongue another he will speak to the people this.

12 Unto whom He hath said, 'This [is] the rest, give ye rest to the weary, And this — the refreshing:' And they have not been willing to hear,

Whom - he said to them this [is] the resting place give rest to the weary and this [is] the place of rest and not they were willing to listen.

13 And to whom a word of Jehovah hath been, Rule on rule, rule on rule, line on line, line on line, A little here, a little there, So that they go and have stumbled backward, And been broken, and snared, and captured.

And it will be to them [the] word of Yahweh command to [the] command command to [the] command line to [the] line line to [the] line a little there a little there so that they may go and they will stumble backwards and they will be broken and they will be ensnared and they will be captured.

14 Therefore, hear a word of Jehovah, ye men of scorning, Ruling this people that [is] in Jerusalem.

Therefore hear [the] word of Yahweh O people of mockery O rulers of the people this who [are] in Jerusalem.

15 Because ye have said: 'We have made a covenant with death, And with Sheol we have made a provision, An overflowing scourge, when it passeth over, Doth not meet us, Though we have made a lie our refuge, And in falsehood have been hidden.' (Sheol h7585)

For you have said we have made a covenant with death and with Sheol we have made an agreement (a scourge *Q(K)*) overflowing if (it will pass by *Q(K)*) not it will come to us for we have made falsehood refuge our and in deception we have hidden ourselves. (Sheol h7585)

16 Therefore, thus said the Lord Jehovah: 'Lo, I am laying a foundation in Zion, A stone — a tried stone, a corner stone precious, a settled foundation, He who is believing doth not make haste.

Therefore thus he says [the] Lord Yahweh here I he has laid in Zion a stone a stone of testing a corner of preciousness of a foundation founded the [one who] trusts not he will make haste.

17 And I have put judgment for a line, And righteousness for a plummet, And sweep away doth hail the refuge of lies, And the secret hiding-place do waters overflow.

And I will make justice a measuring-line and righteousness a leveling tool and it will sweep away hail [the] refuge of falsehood and [the] shelter waters they will overflow.

18 And disannulled hath been your covenant with death, And your provision with Sheol doth not stand, An overflowing scourge, when it passeth over, Then ye have been to it for a treading-place. (Sheol h7585)

And it will be annulled covenant your with death and agreement your with Sheol not it will stand a scourge overflowing if it will pass by and you will become for it a trampling place. (Sheol h7585)

19 From the fulness of its passing over it taketh you, For morning by morning it passeth over, By day and by night, And it hath been only a trembling to consider the report.

As often as passes by it it will take you for in the morning in the morning it will pass by in the day and in the night and it will be only terror to understand [the] message.

20 For shorter hath been the bed Than to stretch one's self out in, And the covering hath been narrower Than to wrap one's self up in.

For it is [too] short the bed for stretching oneself and the blanket it is narrow when wraps oneself up.

21 For as [at] mount Perazim rise doth Jehovah, As [at] the valley in Gibeon He is troubled, To do His work — strange [is] His work, And to do His deed — strange [is] His deed.'

For like [the] mountain of Perazim he will arise Yahweh like a valley in Gibeon he will rage to do deed his [is] strange deed his and to work work his [is] alien work his.

22 And now, show not yourselves scorners, Lest strong be your bands, For a consumption, that is determined, I have heard, by the Lord, Jehovah of Hosts, [Is] for all the land.

And therefore may not you show yourself a mocker lest they should become strong fetters your for complete destruction and [what] has been decided I have heard from with [the] Lord Yahweh of hosts on all the land.

23 Give ear, and hear my voice, Attend, and hear my saying:

Give ear and hear voice my pay attention and hear utterance my.

24 The whole day plougheth the ploughman to sow? He openeth and harroweth his ground!

¿ All the day does he plow the plowman to sow does he loosen? and he may harrow? land his.

25 Hath he not, if he have made level its face, Then scattered fitches, and cummin sprinkle, And hath placed the principal wheat, And the appointed barley, And the rie [in] its own border?

¿ Not if he has leveled surface its and does he scatter black cumin and cumin does he sprinkle? and does he put? wheat a row and barley an appointed [place] and spelt territory its.

26 And instruct him for judgment doth his God, He doth direct him.

And he instructs him to judgment God his he teaches him.

27 For not with a sharp-pointed thing threshed are fitches, And the wheel of a cart on cummin turned round, For with a staff beaten out are fitches, And cummin with a rod.

That not with threshing sledge it is threshed black cumin and a wheel of a cart over cumin it is turned for with staff it is beaten out black cumin and cumin with rod.

28 Bread -[corn] is beaten small, For not for ever doth he sorely thresh it, Nor crushed [it] hath a wheel of his cart, Nor do his hoofs beat it small.

Bread it is crushed for not to perpetuity certainly anyone threshes it and he sets in motion [the] wheel of cart his and horses his not he crushes it.

29 Even this from Jehovah of Hosts hath gone out, He hath made counsel wonderful, He hath made wisdom great!

Also this from with Yahweh of hosts it has gone out he has made wonderful counsel he has made great sound wisdom.