Isaiah 1
1 The Visions of Isaiah son of Amoz, that he hath seen concerning Judah and Jerusalem, in the days of Uzziah, Jotham, Ahaz, Hezekiah, kings of Judah.
The visioun, ether profesie, of Ysaie, the sone of Amos, which he siy on Juda and Jerusalem, in the daies of Osie, of Joathan, of Achas, and of Ezechie, kyngis of Juda.
2 Hear, O heavens, and give ear, O earth, For Jehovah hath spoken: Sons I have nourished and brought up, And they — they transgressed against Me.
Ye heuenes, here, and thou erthe, perseyue with eeris, for the Lord spak. Y haue nurschid and Y haue enhaunsid sones; sotheli thei han dispisid me.
3 An ox hath known its owner, And an ass the crib of its master, Israel hath not known, My people hath not understood.
An oxe knew his lord, and an asse knew the cratche of his lord; but Israel knewe not me, and my puple vndurstood not.
4 Ah, sinning nation, a people heavy [with] iniquity, A seed of evil doers, sons — corrupters! They have forsaken Jehovah, They have despised the Holy One of Israel, They have gone away backward.
Wo to the synful folk, to the puple heuy in wickidnesse, to the weiward seed, to the cursid sones; thei han forsake the Lord, thei han blasfemyd the hooli of Israel, thei ben aliened bacward.
5 Wherefore are ye stricken any more? Ye do add apostasy! Every head is become diseased, and every heart [is] sick.
On what thing schal Y smyte you more, that encreessen trespassyng? Ech heed is sijk, and ech herte is morenynge.
6 From the sole of the foot — unto the head, There is no soundness in it, Wound, and bruise, and fresh smiting! They have not been closed nor bound, Nor have they softened with ointment.
Fro the sole of the foot til to the nol, helthe is not ther ynne; wounde, and wannesse, and betyng bolnynge is not boundun aboute, nether curid bi medicyn, nether nurschid with oile.
7 Your land [is] a desolation, your cities burnt with fire, Your ground, before you strangers are consuming it, And a desolation as overthrown by strangers!
Youre lond is forsakun, youre citees ben brent bi fier; aliens deuouren youre cuntrei bifore you, and it schal be disolat as in the distriyng of enemyes.
8 And left hath been the daughter of Zion, As a booth in a vineyard, As a lodge in a place of cucumbers — as a city besieged.
And the douytir of Sion, `that is, Jerusalem, schal be forsakun as a schadewynge place in a vyner, and as an hulke in a place where gourdis wexen, and as a citee which is wastid.
9 Unless Jehovah of Hosts had left to us a remnant, Shortly — as Sodom we had been, To Gomorrah we had been like!
If the Lord of oostis hadde not left seed to vs, we hadden be as Sodom, and we hadden be lijk as Gomorre.
10 Hear the word of Jehovah, ye rulers of Sodom, Give ear to the law of our God, ye people of Gomorrah,
Ye princes of men of Sodom, here the word of the Lord; and ye puple of Gommorre, perseyue with eeris the lawe of youre God.
11 'Why to Me the abundance of your sacrifices? saith Jehovah, I have been satiated [with] burnt-offerings of rams, And fat of fatlings; And blood of bullocks, and lambs, And he-goats I have not desired.
Wherto offren ye to me the multitude of youre sacrifices? seith the Lord. Y am ful; Y wolde not the brent sacrifices of wetheris, and the ynnere fatnesse of fatte beestis, and the blood of calues, and of lambren, and of buckis of geet.
12 When ye come in to appear before Me, Who hath required this of your hand, To trample My courts?
Whanne ye camen bifore my siyt, who axide of youre hondis these thingis, that ye schulden go in myn hallys?
13 Add not to bring in a vain present, Incense — an abomination it [is] to Me, New moon, and sabbath, calling of convocation! Rendure not iniquity — and a restraint!
Offre ye no more sacrifice in veyn; encense is abhomynacioun to me; Y schal not suffre neomenye, and sabat, and othere feestis.
14 Your new moons and your set seasons hath My soul hated, They have been upon me for a burden, I have been weary of bearing.
Youre cumpenyes ben wickid; my soule hatith youre calendis and youre solempnytees; tho ben maad diseseful to me, Y trauelide suffrynge.
15 And in your spreading forth your hands, I hide mine eyes from you, Also when ye increase prayer, I do not hear, Your hands of blood have been full.
And whanne ye stretchen forth youre hondis, Y schal turne awei myn iyen fro you; and whanne ye multiplien preyer, Y schal not here; for whi youre hondis ben ful of blood.
16 Wash ye, make ye pure, Turn aside the evil of your doings, from before Mine eyes, Cease to do evil, learn to do good.
Be ye waischun, be ye clene; do ye awei the yuel of youre thouytis fro myn iyen; ceesse ye to do weiwardli, lerne ye to do wel.
17 Seek judgment, make happy the oppressed, Judge the fatherless, strive [for] the widow.
Seke ye doom, helpe ye hym that is oppressid, deme ye to the fadirles and modirles child, defende ye a widewe.
18 Come, I pray you, and we reason, saith Jehovah, If your sins are as scarlet, as snow they shall be white, If they are red as crimson, as wool they shall be!
And come ye, and repreue ye me, seith the Lord. Thouy youre synnes ben as blood reed, tho schulen be maad whijt as snow; and thouy tho ben reed as vermylioun, tho schulen be whijt as wolle.
19 If ye are willing, and have hearkened, The good of the land ye consume,
If ye wolen, and heren me, ye schulen ete the goodis of erthe.
20 And if ye refuse, and have rebelled, [By] the sword ye are consumed, For the mouth of Jehovah hath spoken.
That if ye nylen, and ye terren me to wrathfulnesse, swerd schal deuoure you; for whi the mouth of the Lord spak.
21 How hath a faithful city become a harlot? I have filled it [with] judgment, Righteousness lodgeth in it — now murderers.
Hou is the feithful citee ful of dom maad an hoore? riytfulnesse dwellide ther ynne; but now menquelleris dwellen ther ynne.
22 Thy silver hath become dross, Thy drink polluted with water.
Thi siluer is turned in to dros, ether filthe; thi wyn is medlid with watir.
23 Thy princes [are] apostates, and companions of thieves, Every one loving a bribe, and pursuing rewards, The fatherless they judge not, And the plea of the widow cometh not to them.
Thi princes ben vnfeithful, the felowis of theuys; alle louen yiftis, suen meedis; thei demen not to a fadirles child, and the cause of a widewe entrith not to hem.
24 Therefore — the affirmation of the Lord — Jehovah of Hosts, the Mighty One of Israel: Ah, I am eased of Mine adversaries, And I am avenged of Mine enemies,
For this thing, seith the Lord God of oostis, the stronge of Israel, Alas! Y schal be coumfortid on myn enemyes, and Y schal be vengid on myn enemyes.
25 And I turn back My hand upon thee, And I refine as purity thy dross, And I turn aside all thy tin,
And Y schal turne myn hond to thee, and Y schal sethe out thi filthe to the cleene, and Y schal do awei al thi tyn.
26 And I give back thy judges as at the first, And thy counsellors as in the beginning, After this thou art called, 'A city of righteousness — a faithful city.'
And Y schal restore thi iuges, as thei weren bifor to, and thi counselours, as in elde tyme. Aftir these thingis thou schalt be clepid the citee of the riytful, a feithful citee.
27 Zion in judgment is redeemed, And her captivity in righteousness.
Sion schal be ayen bouyt in dom, and thei schulen bringe it ayen in to riytfulnesse;
28 And the destruction of transgressors and sinners [is] together, And those forsaking Jehovah are consumed.
and God schal al to-breke cursid men and synneris togidere, and thei that forsoken the Lord, schulen be wastid.
29 For [men] are ashamed because of the oaks That ye have desired, And ye are confounded because of the gardens That ye have chosen.
For thei schulen be aschamed of idols, to whiche thei maden sacrifice; and ye shulen be aschamid on the orcherdis, whiche ye chesiden.
30 For ye are as an oak whose leaf is fading, And as a garden that hath no water.
Whanne ye schulen be as an ook, whanne the leeues fallen doun, and as an orcherd with out watir.
31 And the strong hath been for tow, And his work for a spark, And burned have both of them together, And there is none quenching!
And youre strengthe schal be as a deed sparcle of bonys, `ether of herdis of flex, and youre werk schal be as a quyk sparcle; and euer either schal be brent togidere, and noon schal be that schal quenche.
