Hebrews 7
1 For this Melchisedek, king of Salem, priest of God Most High, who did meet Abraham turning back from the smiting of the kings, and did bless him,
Isu daytoy Melkisedec nga ari ti Salem, a padi ti Dios a Kangatoan, a nangsabat kenni Abraham idi agsubsubli manipud iti panangpapatay kadagiti ar-ari ket binendisonanna isuna.
2 to whom also a tenth of all did Abraham divide, (first, indeed, being interpreted, 'King of righteousness,' and then also, King of Salem, which is, King of Peace, )
Inted ni Abraham kenkuana ti apagkapullo kadagiti amin a banbanag a nasamsamna. Ti kaipapanan ti naganna a “Melkisedek” ket “ari ti kinalinteg,” ken kasta met nga “ari ti Salem,” dayta ket, “ari ti kapia.”
3 without father, without mother, without genealogy, having neither beginning of days nor end of life, and being made like to the Son of God, doth remain a priest continually.
Awan amana, awan inana, awan kapuonanna, awan iti aniaman a pangrugian dagiti al-aldawna wenno pagpatinggaan iti biagna. Ngem ketdi, agtalinaed isuna a padi iti agnanayon, kas iti Anak ti Dios.
4 And see how great this one [is], to whom also a tenth Abraham the patriarch did give out of the best of the spoils,
Ammirisenyo ngarud ita ti kinaindaklan daytoy a tao. Inted ni Abraham a kapuonantayo ti apagkapullo kadagiti kasasayaatan a banbanag a nasamsamna iti gubat.
5 and those, indeed, out of the sons of Levi receiving the priesthood, a command have to take tithes from the people according to the law, that is, their brethren, even though they came forth out of the loins of Abraham;
Ken ti kinapudnona, addaan ti bilin dagiti kaputotan ni Levi a nangawat iti kinapadi manipud iti linteg a mangurnong kadagiti apagkapullo manipud kadagiti tattao, dayta ket, aggapu kadagiti padada nga Israelita, uray no kaputotan met laeng ida ni Abraham.
6 and he who was not reckoned by genealogy of them, received tithes from Abraham, and him having the promises he hath blessed,
Ngem immawat iti apagkapullo ni Melkisedec a saan a kaputotan ni Levi manipud kenni Abraham, ken binendisionanna isuna, ti addaan kadagiti karkari.
7 and apart from all controversy, the less by the better is blessed —
Saan a mailibak a benindisionan ti nangatngato a tao ti nababbaba a tao.
8 and here, indeed, men who die do receive tithes, and there [he], who is testified to that he was living,
Iti daytoy a pasamak, matayto iti maysa nga aldaw dagiti tattao nga umaw-awat kadagiti apagkapullo ngem iti sabali met a pasamak, nailadawan a kas agbibbiag nga agtultulnog ti immawat iti apagkapullo ni Abraham.
9 and so to speak, through Abraham even Levi who is receiving tithes, hath paid tithes,
Ken iti gagangay a panagsasao, uray ni Levi nga immawat kadagiti apagkapullo ket nagited met babaen kenni Abraham,
10 for he was yet in the loins of the father when Melchisedek met him.
gapu ta adda idi ni Levi iti lumo ni Abraham a kapuonanna idi nagkita ni Abraham ken Melkisedec.
11 If indeed, then, perfection were through the Levitical priesthood — for the people under it had received law — what further need, according to the order of Melchisedek, for another priest to arise, and not to be called according to the order of Aaron?
Ita, no magun-od ti kinaan-anay babaen iti kinapadi dagiti kaputotan ni Levi, (ta inawat dagiti tattao ti linteg babaen iti daytoy) ania pay laeng ti kasapulan ti sabali pay a padi a tumaud manipud iti kinapadi ni Melkisedec a saan ketdi a mainaganan manipud iti kinapadi ni Aaron?
12 for the priesthood being changed, of necessity also, of the law a change doth come,
Ta no agbaliw ti kinapadi, masapul a mabaliwan met ti linteg.
13 for he of whom these things are said in another tribe hath had part, of whom no one gave attendance at the altar,
Ta maibilang iti sabali a tribu ti nakaibagaanna dagitoy a banbanag, manipud iti daytoy ket awan pay ti uray maysa a tao a nagserbi iti altar.
14 for [it is] evident that out of Judah hath arisen our Lord, in regard to which tribe Moses spake nothing concerning priesthood.
Nalawag ita a nagtaud ti Apotayo manipud iti Juda, ti tribu a saan a pulos a dinakamat ni Moises maipapan kadagiti papadi.
15 And it is yet more abundantly most evident, if according to the similitude of Melchisedek there doth arise another priest,
Ken nalawlawag pay ti ibagbagami no tumaud ti sabali a padi a kaas-asping ni Melkisedec.
16 who came not according to the law of a fleshly command, but according to the power of an endless life,
Saan a nagbalin a padi daytoy a barbaro a padi a maibatay iti linteg maipapan iti nagtaudan ti tao, ngem ketdi, maibatay iti pannakabalin ti biag a saan a madadael.
17 for He doth testify — 'Thou [art] a priest — to the age, according to the order of Melchisedek;' (aiōn g165)
Ta saksaksian iti Nasantoan a Surat ti maipapan kenkuana: “Padika nga agnanayon a nagtaud manipud iti kinapadi ni Melkisedec.” (aiōn g165)
18 for a disannulling indeed doth come of the command going before because of its weakness, and unprofitableness,
Ta nailasin ti imun-una a bilin gapu ta nakapuy ken awan ti pakausaranna.
19 (for nothing did the law perfect) and the bringing in of a better hope, through which we draw nigh to God.
Ta awan ti naaramid ti linteg a nagbalin a naan-anay. No pay kasta, adda ti nasaysayaat a kinatalged iti masakbayan a mangiyasideg kadatayo iti Dios.
20 And inasmuch as [it is] not apart from oath, (for those indeed apart from oath are become priests,
Ken saan a napasamak daytoy a nasaysayaat a kinatalged no awan ti panagsapata, ta saan a nagsapata dagitoy a dadduma a papadi.
21 and he with an oath through Him who is saying unto him, 'The Lord sware, and will not repent, Thou [art] a priest — to the age, according to the order of Melchisedek;') (aiōn g165)
Ngem nagsapata ti Dios idi nagsao iti maipapan kenni Jesus, “Nagkari ti Apo ken saanna a baliwan ti panunotna: 'Padika nga agnanayon.”' (aiōn g165)
22 by so much of a better covenant hath Jesus become surety,
Nagbalin a talged ti nasaysayaat a tulag ni Jesus babaen met iti daytoy.
23 and those indeed are many who have become priests, because by death they are hindered from remaining;
Kinapudnona, lappedan ti patay ti agnanayon a panagserbi dagiti papadi. Isu iti gapuna nga adu dagiti papadi iti agsisinnaruno.
Ngem gapu ta agnanayon nga agbibbiag ni Jesus, saan nga agbalbaliw iti kinapadina. (aiōn g165)
25 whence also he is able to save to the very end, those coming through him unto God — ever living to make intercession for them.
Ngarud babaen kenkuana, kabaelanna met nga isalakan a naan-anay dagiti umas-asideg iti Dios, gapu ta kankanayon nga agbibiag isuna a mangibabaet kadakauada.
26 For such a chief priest did become us — kind, harmless, undefiled, separate from the sinners, and become higher than the heavens,
Ta rumbeng laeng kadatayo ti kasta a kangatoan a padi. Awan ti basolna, awan ti pakapilawanna, nadalus, naisina kadagiti managbasol, ken nagbalin a nangatngato ngem kadagiti langlangit.
27 who hath no necessity daily, as the chief priests, first for his own sins to offer up sacrifice, then for those of the people; for this he did once, having offered up himself;
Saanna a kasapulan ti inaldaw nga agidaton, saan a kasla kadagiti nangangato a papadi, umuna ket maipaay kadagiti basbasolna, ken kalpasanna, maipaay kadagiti basbasol dagiti tattao. Inaramidna daytoy iti naminpinsan laeng idi indatonna ti bukodna a bagi.
28 for the law doth appoint men chief priests, having infirmity, but the word of the oath that [is] after the law [appointeth] the Son — to the age having been perfected. (aiōn g165)
Ta dutdutokan ti linteg dagiti tattao nga addaan kadagiti kinakapuy a kas nangangato a papadi, ngem ti sao iti sapata a naaramid kalpasan ti linteg ket dinutokanna ti Anak a nagbalin a naan-anay iti agnanayon. (aiōn g165)
