Hebrews 7
1 For this Melchisedek, king of Salem, priest of God Most High, who did meet Abraham turning back from the smiting of the kings, and did bless him,
Melkes'edek'hanwere Salem nugúsonat jamoniyere bog wotts Ik'osh kahniye b́ teshi, Melkes'edek'uwere Abraham naash naashwotsi da'at bí aanor weerindatse bín gonkat b́deeri.
2 to whom also a tenth of all did Abraham divide, (first, indeed, being interpreted, 'King of righteousness,' and then also, King of Salem, which is, King of Peace, )
Abrahamwere b́detsts jamotse tatslo kishdek't bísh b́ ími, Melkes'edek' shúútsi bits shintso «kááw Nugúsa» etee. Bíwere «Salem Nugúsee» han etonu «Jeeni Nugúsa» etee.
3 without father, without mother, without genealogy, having neither beginning of days nor end of life, and being made like to the Son of God, doth remain a priest continually.
Melkes'edik' daneets nihonat indun b́detstsok'o guut'etsotse daneets shuweyi s'ap'o deshatse, b́ dúri tuwokonat b́ kashi geenzo s'uwoko deshatse, Melkes'edik'an Ik'o Naaykok'o ariyetso dúre dúrosh kahni wotatniye b́beeyi.
4 And see how great this one [is], to whom also a tenth Abraham the patriarch did give out of the best of the spoils,
Ashaan aawk'o een b́wottsok'o s'iilere, shints nihwotssh nih wottso Abraham woor dab kes'oke biik'b́dots keewatse tatslo kishdek'tniye b́ imiye.
5 and those, indeed, out of the sons of Levi receiving the priesthood, a command have to take tithes from the people according to the law, that is, their brethren, even though they came forth out of the loins of Abraham;
Kahni finats beezeyiru Lewi naarotse ash ashuwotsitse, Abraham naaratse, man etonwere bo eshwotsatse tatslo bodek'etwok'o nemo azazere.
6 and he who was not reckoned by genealogy of them, received tithes from Abraham, and him having the promises he hath blessed,
Melkes'edik'man dab Lewiwwots naar woto b́ k'azalor Abrahamoke tatslo dek're, bísh jangiyetso Abrahamnor derree.
7 and apart from all controversy, the less by the better is blessed —
Muk'efo biyere eeno kishatse deero b́ dek'etwok'owo aato deshatse.
8 and here, indeed, men who die do receive tithes, and there [he], who is testified to that he was living,
Tatsl dek'irwots ik weeron k'irtke wotkne, k'oshweeronmó tatsl dek'irwo kashon b́ beetwok'o bísh gawetso Melkes'edik'iye.
9 and so to speak, through Abraham even Levi who is receiving tithes, hath paid tithes,
Melkes'edek' Abrahamnton b́gonkeyor Lewi b́nih Abrahamatse b́ shwerafa'otse tatsl dek'o bísh b́geyitso Lewi b́ tookosh Abraham weeron tatslo dashre etee.
10 for he was yet in the loins of the father when Melchisedek met him.
11 If indeed, then, perfection were through the Levitical priesthood — for the people under it had received law — what further need, according to the order of Melchisedek, for another priest to arise, and not to be called according to the order of Aaron?
Ashuwotssh nemo ime Lewi kahaniyo weerone, Lewawino etefanoots kahni weeran s'een woto daatsere wotink'ere Aron kahny naasho b́woterawon Melkes'edik' naash detstso k'osh kahniyo b́woo geyirawnk'ee b́teshi,
12 for the priesthood being changed, of necessity also, of the law a change doth come,
kahani fino b́ woneewor nemonwere bínton towaar wonewo geyife.
13 for he of whom these things are said in another tribe hath had part, of whom no one gave attendance at the altar,
Jaman b́ jangosh keewets kahniyo k'osh naare, han naarotse konwor wosht'intseyiru t'arap'ezoke t'int fintso aaliye.
14 for [it is] evident that out of Judah hath arisen our Lord, in regard to which tribe Moses spake nothing concerning priesthood.
No doonz Yhud naar b́ wottsok'o daneke, b́ wotefere Muse kahniwots jango b́ keewor Yhud naaro s'iilt b́ keewtso eegor aaliye.
15 And it is yet more abundantly most evident, if according to the similitude of Melchisedek there doth arise another priest,
Keewan ayide sháánr b́datsetiye k'osho Melkes'edik'kok'o kahniyo b́ tuworee,
16 who came not according to the law of a fleshly command, but according to the power of an endless life,
Bí kahni woti naasho b́ dek', b́kash genzi s'uwoko deshawona bako naaron waats nemonaliye.
17 for He doth testify — 'Thou [art] a priest — to the age, according to the order of Melchisedek;' (aiōn g165)
«Melkes'edik' kahani b́wottsok'o nee dúre dúrosh kahni neene» et bísh gawere. (aiōn g165)
18 for a disannulling indeed doth come of the command going before because of its weakness, and unprofitableness,
Shin eteets tzaziyo nef wotat k'awntsalk b́ wottsotse bín shaark'reree.
19 (for nothing did the law perfect) and the bringing in of a better hope, through which we draw nigh to God.
Muse nemon ik keewonwor s'een wotofalratse, andmó Ik'ok b́ weeron t'inosh nofalitwo k'antso nojángtso noosh imere.
20 And inasmuch as [it is] not apart from oath, (for those indeed apart from oath are become priests,
Haniyere okoon kahniyan Ik'i taaralon wotkaliyee, haniyere shino kahni wottsmanoots taaralone bowoti.
21 and he with an oath through Him who is saying unto him, 'The Lord sware, and will not repent, Thou [art] a priest — to the age, according to the order of Melchisedek;') (aiōn g165)
Iyesusmó kahni b́wot Ik'o b́ taartsotsnee, manwere «Doonzo ‹Neehe dúre dúrosh kahni neene› ett taarre, bíasabiyo woneratse» ett b́ jango keewetsok'one. (aiōn g165)
22 by so much of a better covenant hath Jesus become surety,
Taarmanatse tuutson Iyesus taaron kindeets k'antsosh wusho wotere.
23 and those indeed are many who have become priests, because by death they are hindered from remaining;
K'iratse tuutson kahni iko b́wonerawon b́finatse beyo b́falrawotse shints kahniwots bo taawo aye b́teshi,
Iyesusmó dúre dúrosh beyirwo b́ wottsotse b́ khnetiyo woneratse. (aiōn g165)
25 whence also he is able to save to the very end, those coming through him unto God — ever living to make intercession for them.
Mansh bo jangosh Ik'o k'onosh dúre dúrosh beyar beetwo wotar b́betwotse b́weeron Ik'o maants weetu jamwotsi b́ jamon kashiyosh falitwe.
26 For such a chief priest did become us — kind, harmless, undefiled, separate from the sinners, and become higher than the heavens,
Hank'o S'ayino, ik kiimo bíyatse aaltso, s'ayino, morretswotsitse gaaletso, dari aboniyere eents kahniwotsatse naashi k'aabo noosh geyife.
27 who hath no necessity daily, as the chief priests, first for his own sins to offer up sacrifice, then for those of the people; for this he did once, having offered up himself;
Bí kahni k'oshwotskok'o shino b́ took morrosh, ilowere ash ash morrosh aaw aawon wosho t'intso bísh geyiratse, b́ tooko wosh woshdek't b́ t'intsor han aaniy b́geyirawok'on ishbazree.
28 for the law doth appoint men chief priests, having infirmity, but the word of the oath that [is] after the law [appointeth] the Son — to the age having been perfected. (aiōn g165)
Nemo kahniy naash woshdek't b́ naashitswots maaw ashuwotsiye, nemoniyere ili waatso taaron keweetsonmó dúre dúrosh s'een wottso Ik'o naayi naashire. (aiōn g165)
