Hebrews 6
1 Wherefore, having left the word of the beginning of the Christ, unto the perfection we may advance, not again a foundation laying of reformation from dead works, and of faith on God,
Naizvozvo, tichisiya zvekutanga zvedzidziso yaKristu, ngatipfuurire mukupedzeredza, tisingaisizve nheyo yekutendeuka kubva pamabasa akafa, neyekutenda kuna Mwari,
2 of the teaching of baptisms, of laying on also of hands, of rising again also of the dead, and of judgment age-during, (aiōnios g166)
yedzidziso yebhabhatidzo, neyekuisa maoko, neyekumuka kwevakafa, neyekutonga kwekusingaperi. (aiōnios g166)
3 and this we will do, if God may permit,
Uye izvi tichaita, kwega kana Mwari achitendera.
4 for [it is] impossible for those once enlightened, having tasted also of the heavenly gift, and partakers having became of the Holy Spirit,
Nokuti hazvigoneki kuti vakambovhenekerwa, vakaravira chipo chekudenga, ndokuva vagovani veMweya Mutsvene,
vakaravira shoko rakanaka raMwari, nemasimba enyika inouya, (aiōn g165)
6 and having fallen away, again to renew [them] to reformation, having crucified again to themselves the Son of God, and exposed to public shame.
ndokutsauka kutivavavandudzirezve mukutendeuka, zvavanozvirovererazve pamuchinjikwa Mwanakomana waMwari, vachimunyadzisa pachena.
7 For earth, that is drinking in the rain many times coming upon it, and is bringing forth herbs fit for those because of whom also it is dressed, doth partake of blessing from God,
Nokuti nyika inonwa mvura inogarouya pamusoro payo, ndokubereka miriwo yakafanira avo vanoirimawo, inowana ropafadzo kubva kuna Mwari;
8 and that which is bearing thorns and briers [is] disapproved of, and nigh to cursing, whose end [is] for burning;
asi iyo inobereka minzwa nerukato, inorambwa uye yava pedo nekutukwa; kuguma kwayo kuri mukupiswa.
9 and we are persuaded, concerning you, beloved, the things that are better, and accompanying salvation, though even thus we speak,
Asi tine chokwadi pamusoro penyu chezvinhu zviri nani, vadiwa, uye zvinhu zvine ruponeso, kunyange tichitaura sezvizvi;
10 for God is not unrighteous to forget your work, and the labour of the love, that ye shewed to His name, having ministered to the saints and ministering;
nokuti Mwari haasi asakarurama kuti akanganwe basa renyu nebasa rakarema rerudo rwamakaratidza kuzita rake, pamakashumira vatsvene uye muchiri kushumira.
11 and we desire each one of you the same diligence to shew, unto the full assurance of the hope unto the end,
Zvino tinoshuva kuti umwe neumwe wenyu aratidze kushingaira kwakadaro kuve kuvimbiswa kwakakwana kwetariro pakuguma.
12 that ye may not become slothful, but followers of those who through faith and patient endurance are inheriting the promises.
Kuti murege kuva simbe, asi vateveri veavo vanodya nhaka yezvivimbiso kubudikidza nerutendo nemoyo murefu.
13 For to Abraham God, having made promise, seeing He was able to swear by no greater, did swear by Himself,
Nokuti Mwari paakavimbisa Abhurahama, nokuti wakange asina wakamudarika waangapika naye, wakapika naiye pachake,
14 saying, 'Blessing indeed I will bless thee, and multiplying I will multiply thee;'
achiti: Zvirokwazvo kuropafadza ndichakuropafadza, nekuwanza ndichakuwanza.
15 and so, having patiently endured, he did obtain the promise;
Saizvozvowo, wakati atsungirira nemoyo murefu akawana chivimbiso.
16 for men indeed do swear by the greater, and an end of all controversy to them for confirmation [is] the oath,
Nokuti vanhu zvirokwazvo vanopika nemukuru kwavari, nemhiko yekusimbisa kuguma kwegakava rese kwavari.
17 in which God, more abundantly willing to shew to the heirs of the promise the immutability of his counsel, did interpose by an oath,
Pakazoti Mwari achida zvikurusa kuratidza kuvadyi venhaka yechivimbiso kusashanduka kwezano rake, wakamiririra nemhiko,
18 that through two immutable things, in which [it is] impossible for God to lie, a strong comfort we may have who did flee for refuge to lay hold on the hope set before [us],
kuti nezvinhu zviviri zvisingashanduki, pazviri pasingagoni kuti Mwari areve nhema, tive nekunyaradzwa kwakasimba, iyesu takatizira kunovanda kuti tibatirire kutariro yakaiswa pamberi pedu;
19 which we have, as an anchor of the soul, both sure and stedfast, and entering into that within the vail,
yatinayo sechitsigiso chemweya chakatsiga uye chakasimba, inopinda kune zviri mukati mevheiri;
