Hebrews 6
1 Wherefore, having left the word of the beginning of the Christ, unto the perfection we may advance, not again a foundation laying of reformation from dead works, and of faith on God,
Su natulikala mumafundu galii ga kwanja ga ujumbi wa Kristu. Tugendi kulongolu kwa galii gagakamala, na tuleki kwendeleya kuwafunda hera kwa shishi mfiruwa kuleka vidoda na kuwera na njimiru kwa Mlungu,
2 of the teaching of baptisms, of laying on also of hands, of rising again also of the dead, and of judgment age-during, (aiōnios g166)
na kwendeleya mumafunda ga ubatizu na ga kutulirwa mawoku na ga uzyukisiwu wa yawahowiti na ga utoza wa mashaka goseri. (aiōnios g166)
3 and this we will do, if God may permit,
Hatugendi kulongolu kwa galii yagakamala, Mlungu pakafira.
4 for [it is] impossible for those once enlightened, having tasted also of the heavenly gift, and partakers having became of the Holy Spirit,
Toziya ikamala nentu kuwawuziya wantu yawamgalambukiti Mlungu waleki vidoda vyawatenditi, wantu weni kwanja unanaka wa Mlungu ugubutulitwi kwawomberi, na wawankiti lifupu lya kumpindi, na wawanka Rohu Mnanagala,
na kupananwa uherepa wa Shisoweru sha Mlungu na likakala lya shipindi shashiza, (aiōn g165)
6 and having fallen away, again to renew [them] to reformation, having crucified again to themselves the Son of God, and exposed to public shame.
na shakapanu wantu awa pawasindu, vikamala toziya womberi handa wankumpingika kayi Yesu kwa kutenduwa kwawu weni na kumwigilanga paweru.
7 For earth, that is drinking in the rain many times coming upon it, and is bringing forth herbs fit for those because of whom also it is dressed, doth partake of blessing from God,
Lirambu litekelerwa na Mlungu, lyalitowelwa vula kayi na kayi na kumeriziya vimeru vyoseri vya kujega mota kwa yakalima.
8 and that which is bearing thorns and briers [is] disapproved of, and nigh to cursing, whose end [is] for burning;
Kumbiti lirambu palimera mitera ya misontu na migugu, lyahera lihengu toziya liwera pakwegera kupangirwa na Mlungu, upeleru wakuwi halilunguziyi motu.
9 and we are persuaded, concerning you, beloved, the things that are better, and accompanying salvation, though even thus we speak,
Walongu wetu tutakula ntambu ayi, kumbiti tuwera na unakaka wa kulonga mtenda weri, vitwatira vilii viheri nentu vyavitendwa na wantu yawalopoziwa.
10 for God is not unrighteous to forget your work, and the labour of the love, that ye shewed to His name, having ministered to the saints and ministering;
Mlungu kana unakaka, mweni hapeni kalyaluwi lihengu lyamtenditi ama ufiru yamulanguziyiti toziya yakuwi muutenderu yamuwapananiti na yamuwapanana vinu wantu wakuwi.
11 and we desire each one of you the same diligence to shew, unto the full assurance of the hope unto the end,
Shatufira twenga ndo ashi kila yumu gwenu kalanguziyi gangamala iraa ayi, vitwatira vilii vyamulitumbira mpaka upeleru.
12 that ye may not become slothful, but followers of those who through faith and patient endurance are inheriting the promises.
Su namuwera wapweri, kumbiti mtendi gambira womberi walii kupitira njimiru na kuhepelera kwa njira ayi wanka galii Mlungu gakalagiliti kuwapanana.
13 For to Abraham God, having made promise, seeing He was able to swear by no greater, did swear by Himself,
Mlungu pakamulagila shakafira kumutendera Aburahamu, kalirapiti kwa litawu lyakuwi mweni toziya kwahera mkulu kuliku Mlungu, mweni ayu mekawezi kulirapa.
14 saying, 'Blessing indeed I will bless thee, and multiplying I will multiply thee;'
Mlungu katakuliti, “Nakaka hanukupeteri na nakaka hanukupanani gwenga viyiwuku vivuwa.”
15 and so, having patiently endured, he did obtain the promise;
Su Aburahamu kaheperiti kwa uhepera na hangu kanka shilii shakalagiliti Mlungu kuwera hakampanani.
16 for men indeed do swear by the greater, and an end of all controversy to them for confirmation [is] the oath,
Wantu pawalirapa, walirapa kwa yakawera mkulu kuliku weni, na kulirapira kulanguziya unakaka kumalira usinganu woseri.
17 in which God, more abundantly willing to shew to the heirs of the promise the immutability of his counsel, did interpose by an oath,
Vulaa vilii Mlungu pakafira kuwalanguziya wahala wakuwi hapeni kagalambuli lagila lyakuwi, kankulanguziya ali kwa lirapu.
18 that through two immutable things, in which [it is] impossible for God to lie, a strong comfort we may have who did flee for refuge to lay hold on the hope set before [us],
Kwana vintu viwili hapeni vigalambuki, muavi Mlungu hapeni kalongi mpayu, twenga yatumtugira tuweza kuwera na moyu na kulikolera litumbiru lyaliwera palongolu kwa twenga.
19 which we have, as an anchor of the soul, both sure and stedfast, and entering into that within the vail,
Twanali litumbiru ali gambira nanga ya makaliru getu, litumbiru ali ligangamala na hapeni libegiziwi, na lipena kupita kumbeli pa lipaziya mpaka pahala pananagala.
