Hebrews 6
1 Wherefore, having left the word of the beginning of the Christ, unto the perfection we may advance, not again a foundation laying of reformation from dead works, and of faith on God,
Bada, vtziric Christez hatse emaiten duen hitza, auança gaitecen perfectionera: berriz eçarten eztugularic obra hiletarico penitentiaren, eta Iaincoa baitharaco fedearen fundamenta,
2 of the teaching of baptisms, of laying on also of hands, of rising again also of the dead, and of judgment age-during, (aiōnios g166)
Baptismoén doctrinazco eta escuén impositionezco, eta hilén resurrectionezco, eta iudicio eternalezco fundamenta. (aiōnios g166)
3 and this we will do, if God may permit,
Eta haur eguinen dugu baldin behinçát permetti badeça Iaincoac.
4 for [it is] impossible for those once enlightened, having tasted also of the heavenly gift, and partakers having became of the Holy Spirit,
Ecen ezta possible behin illuminatu içan diradenac, eta dohain celestiala dastatu vkan dutenac, eta Spiritu sainduan participant eguin içan diradenac,
Eta dastatu vkan dutenac Iaincoaren hitz ona, eta ethorteco den secularen verthuteac: (aiōn g165)
6 and having fallen away, again to renew [them] to reformation, having crucified again to themselves the Son of God, and exposed to public shame.
Baldin eror baditez, berriz arramberri ditecen penitentiatara, ikussiric ecen Iaincoaren Semea berriz crucificatzen dutela hetan den becembatean, eta escarniotara emaiten dutela.
7 For earth, that is drinking in the rain many times coming upon it, and is bringing forth herbs fit for those because of whom also it is dressed, doth partake of blessing from God,
Ecen gainera ethorten çayón vria maiz edaten duen lurrac eta lancen duteney belhar sasoinezcoric ekarten drauenac, recebitzen du benedictione Iaincoaganic:
8 and that which is bearing thorns and briers [is] disapproved of, and nigh to cursing, whose end [is] for burning;
Baina elhorri eta kardu ekarten duena, reprobatua da eta maledictionearen hurbil, ceinen fina erre içatera beha baitago.
9 and we are persuaded, concerning you, beloved, the things that are better, and accompanying salvation, though even thus we speak,
Baina seguratzen gara çueçaz den becembatean, maiteác, gauça hobez, eta saluamenduarequin eguitenago denez: hunela minço bagara-ere.
10 for God is not unrighteous to forget your work, and the labour of the love, that ye shewed to His name, having ministered to the saints and ministering;
Ecen Iaincoa ezta iniusto, ahanz daquión çuen obrá eta haren icenera eracutsi vkan duçuen trabailluzco charitatea, sainduey aiuta eguin eta eguiten draueçuen becembatean.
11 and we desire each one of you the same diligence to shew, unto the full assurance of the hope unto the end,
Baina desir dugu çuetaric batbederac artha bera eracuts deçan, sperançaren segurança bethecotzat finerano:
12 that ye may not become slothful, but followers of those who through faith and patient endurance are inheriting the promises.
Notchalent eguin etzaiteztençát, baina fedez eta patientiaz promessac heretatzen dituztenén imitaçale.
13 For to Abraham God, having made promise, seeing He was able to swear by no greater, did swear by Himself,
Ecen Abrahami promes eguin ceraucanean Iaincoac, ceren berce handiagoz ecin iura baitzeçaqueen, iura ceçan berarçaz,
14 saying, 'Blessing indeed I will bless thee, and multiplying I will multiply thee;'
Cioela, Segur benedicatuz benedicaturen aut, eta multiplicatuz multiplicaturen aut.
15 and so, having patiently endured, he did obtain the promise;
Eta hala patientqui iguriquiric recebitu vkan du promessa.
16 for men indeed do swear by the greater, and an end of all controversy to them for confirmation [is] the oath,
Ecen guiçonéc berac baino handiagoz iuratzen duté. eta confirmationetaco iuramendua, differentia guciaren finetan eduquiten duté.
17 in which God, more abundantly willing to shew to the heirs of the promise the immutability of his counsel, did interpose by an oath,
Gauça hunetan Iaincoac abundosquiago promesseco herederoey bere conseilluaren fermetate mutha ecin daitequena eracutsi nahiz, iuramenduz seguratu vkan du:
18 that through two immutable things, in which [it is] impossible for God to lie, a strong comfort we may have who did flee for refuge to lay hold on the hope set before [us],
Bi gauça mutha ecin daitezquenez (ceinétan impossible baita Iaincoac gueçurric erran duen) consolatione segura dugunçát, recursa dugunóc proposatu içan çaicun sperançaren vkaitera:
19 which we have, as an anchor of the soul, both sure and stedfast, and entering into that within the vail,
Cein baitaducagu arimaren angura segurbat eta fermubat beçala, eta vela barnean diradenetarano sartzen den-bat beçala.
