Hebrews 4
1 We may fear, then, lest a promise being left of entering into His rest, any one of you may seem to have come short,
Antao arè hañeveñe, hera ho zoeñ’ ama’ iaia ama’areo, t’ie nilesa amy fampitamañe mbe añey: ty fizilihañe amy fitofà’ey ao.
2 for we also are having good news proclaimed, even as they, but the word heard did not profit them, not being mixed with faith in those who heard,
Toe nitaroñeñe aman-tika manahake te tam’ iereo i talili-soay; fe tsy nahasoa iareo i tsara nitaroñeñey, amy t’ie tsy natrao’ o nijanjiñeo fatokisañe.
3 for we do enter into the rest — we who did believe, as He said, 'So I sware in My anger, If they shall enter into My rest —;' and yet the works were done from the foundation of the world,
Itika miantokeo ro mizilik’ amy fitofàñey, (ty amy tsinara’e ty hoe, Ie nifantàko an-kabosehañe t’ie tsy himoak’ amy fitofakoy ao.) ndra te nifanehafeñe boak’ am-pifotora’ ty voatse toy o fitoloñañeo.
4 for He spake in a certain place concerning the seventh [day] thus: 'And God did rest in the seventh day from all His works;'
Fa eo ty tsaraeñe ty amy faha-fitoy ty hoe: Nitroatse amo hene fitoloña’eo, ami’ty andro faha-fito t’i Andrianañahare.
5 and in this [place] again, 'If they shall enter into My rest —;'
Le tinovo’e ty hoe: Tsy himoak’ amy fitofàkoy iereo.
6 since then, it remaineth for certain to enter into it, and those who did first hear good news entered not in because of unbelief —
Aa kanao mbe hizilike ao ty ila’e, naho nilesa ka tsy nizilik’ ao ty amy fanjeharañey o nitaroñeñe valoha’eo,
7 again He doth limit a certain day, 'To-day,' (in David saying, after so long a time, ) as it hath been said, 'To-day, if His voice ye may hear, ye may not harden your hearts,'
le nañoriza’e andro indraike atao Anito amy nampisaontsie’e i Davide haehae atoiy amy tsara’ey ty hoe: Anito, naho janji’areo ty fiarañanaña’e ko mampientetse arofo.
8 for if Joshua had given them rest, He would not concerning another day have spoken after these things;
Aa naho nitolora’ i Josoa fitofàñe, tsy ho nitalilie’e andro ila’e afara.
9 there doth remain, then, a sabbatic rest to the people of God,
Inao, toe mbe eo ho a ondatin’ Añahareo ty fañambenañe Sabotse;
10 for he who did enter into his rest, he also rested from his works, as God from His own.
amy te mitofa amo fitoloña’eo ty mizilik’ amy Sabotse’ey, hambañe aman’ Añahare amy azey.
11 May we be diligent, then, to enter into that rest, that no one in the same example of the unbelief may fall,
Antao arè himane fizilik’ amy fitofàñey, tsy mone hikapotrake am-pitsikombeañe i fanjeharañey.
12 for the reckoning of God is living, and working, and sharp above every two-edged sword, and piercing unto the dividing asunder both of soul and spirit, of joints also and marrow, and a discerner of thoughts and intents of the heart;
Toe veloñe naho mahatafetetse o tsaran’ Añahareo, masioñe te amy ze fibara sambelela’e, mitrofake pak’ ami’ty fifamitraña’ ty fañova ami’ty arofo, naho o fangeo amo betro’eo; naho mahatsikarake o fivetsevetse naho safirin’ arofoo,
13 and there is not a created thing not manifest before Him, but all things [are] naked and open to His eyes — with whom is our reckoning.
vaho tsy eo ty namboareñe ze mietake ama’e; fa kila miborake naho mivendratse am-pihaino’ i hamolily an-tikañey.
14 Having, then, a great chief priest passed through the heavens — Jesus the Son of God — may we hold fast the profession,
Aa kanao amam-Pisorom-bey nahafiranga o likerañeo tika, toe Iesoà Anan’ Añahare, le antao hifahatse ami’ty iantofan-tikañe.
15 for we have not a chief priest unable to sympathise with our infirmities, but [one] tempted in all things in like manner — apart from sin;
Amy t’ie tsy amam-Pisorombey tsy mahay milèñ’ arofo amo halemèn-tikañeo, ie nizizieñe amy ze he’e manahak’ itika, fe tsy aman-tahiñe.
16 we may come near, then, with freedom, to the throne of the grace, that we may receive kindness, and find grace — for seasonable help.
Antao arè hahasibeke hitotoke mb’amy fiambesan-kasoay, hiferenaiñañe, naho hitretrezañe an-tsan-kasotriañe.
