Hebrews 12
1 Therefore, we also having so great a cloud of witnesses set around us, every weight having put off, and the closely besetting sin, through endurance may we run the contest that is set before us,
therefore and me so great to have/be to surround me cloud witness impediment to put aside all and the/this/who thwarting sin through/because of perseverance to run the/this/who to set before me fight
2 looking to the author and perfecter of faith — Jesus, who, over-against the joy set before him — did endure a cross, shame having despised, on the right hand also of the throne of God did sit down;
to consider toward the/this/who the/this/who faith founder and finisher Jesus which for the/this/who to set before it/s/he joy to remain/endure cross shame to despise in/on/among right and/both the/this/who throne the/this/who God (to seat *N(k)O*)
3 for consider again him who endured such gainsaying from the sinners to himself, that ye may not be wearied in your souls — being faint.
to consider for the/this/who such as this to remain/endure by/under: by the/this/who sinful toward (themself *N(k)(O)*) dispute in order that/to not be weary/sick: weak the/this/who soul you to faint
4 Not yet unto blood did ye resist — with the sin striving;
not yet until blood to resist to/with the/this/who sin to struggle
5 and ye have forgotten the exhortation that doth speak fully with you as with sons, 'My son, be not despising chastening of the Lord, nor be faint, being reproved by Him,
and to forget the/this/who encouragement who/which you as/when son to dispute son me not to despise discipline lord: God nor to faint by/under: by it/s/he to rebuke
6 for whom the Lord doth love He doth chasten, and He scourgeth every son whom He receiveth;'
which for to love lord: God to instruct to whip then all son which to welcome
7 if chastening ye endure, as to sons God beareth Himself to you, for who is a son whom a father doth not chasten?
toward discipline to remain/endure as/when son you to bring to the/this/who God which? for (to be *k*) son which no to instruct father
8 and if ye are apart from chastening, of which all have become partakers, then bastards are ye, and not sons.
if then without to be discipline which partaker to be all therefore illegitimate and no son to be
9 Then, indeed, fathers of our flesh we have had, chastising [us], and we were reverencing [them]; shall we not much rather be subject to the Father of the spirits, and live?
then the/this/who on the other hand the/this/who flesh me father to have/be instructor and to cause shame no (much *N(k)O*) (then *n*) more to subject the/this/who father the/this/who spirit/breath: spirit and to live
10 for they, indeed, for a few days, according to what seemed good to them, were chastening, but He for profit, to be partakers of His separation;
the/this/who on the other hand for to/with little/few day according to the/this/who to think it/s/he to instruct the/this/who then upon/to/against the/this/who be profitable toward the/this/who to partake the/this/who holiness it/s/he
11 and all chastening for the present, indeed, doth not seem to be of joy, but of sorrow, yet afterward the peaceable fruit of righteousness to those exercised through it — it doth yield.
all (then *NK(o)*) discipline to/with on the other hand the/this/who be present no to think joy to exist but grief later then fruit peaceful the/this/who through/because of it/s/he to train to pay righteousness
12 Wherefore, the hanging-down hands and the loosened knees set ye up;
therefore the/this/who to neglect hand and the/this/who to paralyze a knee to restore
13 and straight paths make for your feet, that that which is lame may not be turned aside, but rather be healed;
and track upright (to do/make: do *N(k)O*) the/this/who foot you in order that/to not the/this/who lame to turn/wander away to heal then more: rather
14 peace pursue with all, and the separation, apart from which no one shall see the Lord,
peace to pursue with/after all and the/this/who holiness which without none to appear the/this/who lord: God
15 looking diligently over lest any one be failing of the grace of God, lest any root of bitterness springing up may give trouble, and through this many may be defiled;
to oversee/care for not one to lack away from the/this/who grace the/this/who God not one root bitterness above to grow to trouble and through/because of (it/s/he *N(k)O*) to stain (the/this/who *o*) much
16 lest any one be a fornicator, or a profane person, as Esau, who in exchange for one morsel of food did sell his birthright,
not one sexual sinner or profane as/when Esau which for eating one to pay the/this/who birthright (themself *N(k)O*)
17 for ye know that also afterwards, wishing to inherit the blessing, he was disapproved of, for a place of reformation he found not, though with tears having sought it.
to know for that/since: that and afterward to will/desire to inherit the/this/who praise to reject repentance for place no to find/meet although with/after teardrop to seek out it/s/he
18 For ye came not near to the mount touched and scorched with fire, and to blackness, and darkness, and tempest,
no for to come near/agree to touch (mountain *K*) and to kindle/burn fire and darkness and (darkness *N(k)O*) and storm
19 and a sound of a trumpet, and a voice of sayings, which those having heard did entreat that a word might not be added to them,
and trumpet sound and voice/sound: voice declaration which the/this/who to hear to refuse/excuse not to add (to) it/s/he word
20 for they were not bearing that which is commanded, 'And if a beast may touch the mountain, it shall be stoned, or with an arrow shot through,'
no to bear/lead for the/this/who to give orders and if wild animal to touch the/this/who mountain to stone (or arrow to shoot down *K*)
21 and, (so terrible was the sight, ) Moses said, 'I am fearful exceedingly, and trembling.'
and thus(-ly) fearful to be the/this/who to make visible Moses to say terrified to be and trembling
22 But, ye came to Mount Zion, and to a city of the living God, to the heavenly Jerusalem, and to myriads of messengers,
but to come near/agree Zion mountain and city God to live Jerusalem heavenly and myriad angel
23 to the company and assembly of the first-born in heaven enrolled, and to God the judge of all, and to spirits of righteous men made perfect,
assembly and assembly firstborn to register in/on/among heaven and judge God all and spirit/breath: spirit just to perfect
24 and to a mediator of a new covenant — Jesus, and to blood of sprinkling, speaking better things than that of Abel!
and covenant new mediator Jesus and blood sprinkling (greater *N(K)O*) to speak from/with/beside the/this/who Abel
25 See, may ye not refuse him who is speaking, for if those did not escape who refused him who upon earth was divinely speaking — much less we who do turn away from him who [speaketh] from heaven,
to see not to refuse/excuse the/this/who to speak if for that no (to escape *N(k)O*) upon/to/against (the/this/who *k*) earth: planet to refuse/excuse the/this/who to announce (much *N(k)O*) more me the/this/who the/this/who away from heaven to turn away
26 whose voice the earth shook then, and now hath he promised, saying, 'Yet once — I shake not only the earth, but also the heaven;'
which the/this/who voice/sound: voice the/this/who earth: planet to shake then now then to profess to say still once I/we (to shake *N(k)O*) no alone the/this/who earth: planet but and the/this/who heaven
27 and this — 'Yet once' — doth make evident the removal of the things shaken, as of things having been made, that the things not shaken may remain;
the/this/who then still once to make clear the/this/who the/this/who to shake removal/change as/when to do/make: do in order that/to to stay the/this/who not to shake
28 wherefore, a kingdom that cannot be shaken receiving, may we have grace, through which we may serve God well-pleasingly, with reverence and religious fear;
therefore kingdom unshakable to take to have/be grace through/because of which (to minister *NK(o)*) acceptably the/this/who God with/after reverence and (fear *N(k)O*)
29 for also our God [is] a consuming fire.
and for the/this/who God me fire to consume
