< Hebrews 12 >

1 Therefore, we also having so great a cloud of witnesses set around us, every weight having put off, and the closely besetting sin, through endurance may we run the contest that is set before us,
Therefore let us also, being surrounded by so great a cloud of witnesses, lay aside every weight, and the sin which doth easily beset us, and let us run with perseverance the race that is set before us;
2 looking to the author and perfecter of faith — Jesus, who, over-against the joy set before him — did endure a cross, shame having despised, on the right hand also of the throne of God did sit down;
looking to the author and perfecter of the faith, Jesus, who for the joy that was set before him endured the cross, despising the shame, and hath sat down at the right hand of the throne of God.
3 for consider again him who endured such gainsaying from the sinners to himself, that ye may not be wearied in your souls — being faint.
For consider him that endured such contradiction by sinners against him, lest ye faint in your souls, and become weary.
4 Not yet unto blood did ye resist — with the sin striving;
Not yet have ye resisted unto blood, in your contest against sin;
5 and ye have forgotten the exhortation that doth speak fully with you as with sons, 'My son, be not despising chastening of the Lord, nor be faint, being reproved by Him,
and ye have forgotten the exhortation, which reasoneth with you as with sons: “My son, despise not the chastening of the Lord, nor faint when reproved by him;
6 for whom the Lord doth love He doth chasten, and He scourgeth every son whom He receiveth;'
for whom the Lord loveth, he chasteneth; and scourgeth every son whom he receiveth.”
7 if chastening ye endure, as to sons God beareth Himself to you, for who is a son whom a father doth not chasten?
It is for chastening that ye endure; God dealeth with you as with sons; for what son is he, whom the father chasteneth not?
8 and if ye are apart from chastening, of which all have become partakers, then bastards are ye, and not sons.
But if ye are without chastening, of which all have been made partakers, then are ye bastards and not sons.
9 Then, indeed, fathers of our flesh we have had, chastising [us], and we were reverencing [them]; shall we not much rather be subject to the Father of the spirits, and live?
Furthermore, we were chastened by the fathers of our flesh, and we gave them reverence; shall we not much rather be in subjection to the Father of spirits, and live?
10 for they, indeed, for a few days, according to what seemed good to them, were chastening, but He for profit, to be partakers of His separation;
For they indeed for a few days chastened us, according as it seemed good to them; but he for our profit, that we might be partakers of his holiness.
11 and all chastening for the present, indeed, doth not seem to be of joy, but of sorrow, yet afterward the peaceable fruit of righteousness to those exercised through it — it doth yield.
Now all chastening for the present indeed seemeth to be not joyous, but grievous; but afterward it yieldeth the peaceful fruit of righteousness to those who have been exercised thereby.
12 Wherefore, the hanging-down hands and the loosened knees set ye up;
Wherefore lift up the hands which hang down, and the feeble knees;
13 and straight paths make for your feet, that that which is lame may not be turned aside, but rather be healed;
and make straight paths for your feet, that the lame may not be turned out of the way, but may rather be healed.
14 peace pursue with all, and the separation, apart from which no one shall see the Lord,
Follow peace with all men, and holiness, without which no one will see the Lord;
15 looking diligently over lest any one be failing of the grace of God, lest any root of bitterness springing up may give trouble, and through this many may be defiled;
looking diligently, lest any one come short of the grace of God; lest any root of bitterness springing up trouble you, and the many be thereby defiled;
16 lest any one be a fornicator, or a profane person, as Esau, who in exchange for one morsel of food did sell his birthright,
lest there be any fornicator, or profane person as Esau, who for one meal sold even his birthright.
17 for ye know that also afterwards, wishing to inherit the blessing, he was disapproved of, for a place of reformation he found not, though with tears having sought it.
For ye know that when he afterward wished to inherit the blessing, he was rejected; for he found no place for repentance, though he sought it earnestly with tears.
18 For ye came not near to the mount touched and scorched with fire, and to blackness, and darkness, and tempest,
For ye have not come to a mount that can be touched, and burning with fire, and to blackness, and darkness, and tempest,
19 and a sound of a trumpet, and a voice of sayings, which those having heard did entreat that a word might not be added to them,
and the sound of a trumpet, and the voice of words, which voice they who heard, entreated that no more should be spoken to them;
20 for they were not bearing that which is commanded, 'And if a beast may touch the mountain, it shall be stoned, or with an arrow shot through,'
for they could not bear that which was commanded, “If even a beast touch the mountain, it shall be stoned;” and,
21 and, (so terrible was the sight, ) Moses said, 'I am fearful exceedingly, and trembling.'
so terrible was the sight, Moses said: “I exceedingly fear and tremble;”
22 But, ye came to Mount Zion, and to a city of the living God, to the heavenly Jerusalem, and to myriads of messengers,
but ye have come to Mount Zion, and to the city of the living God, the heavenly Jerusalem; and to myriads, the general assembly of angels;
23 to the company and assembly of the first-born in heaven enrolled, and to God the judge of all, and to spirits of righteous men made perfect,
and to the church of the first-born, who are enrolled in heaven; and to God the Judge of all, and to the spirits of righteous men made perfect;
24 and to a mediator of a new covenant — Jesus, and to blood of sprinkling, speaking better things than that of Abel!
and to Jesus the mediator of a new covenant; and to a sprinkling with that blood which speaketh something better than Abel.
25 See, may ye not refuse him who is speaking, for if those did not escape who refused him who upon earth was divinely speaking — much less we who do turn away from him who [speaketh] from heaven,
See that ye refuse not him who speaketh. For if they did not escape, who refused him who spoke his will on earth, much more shall not we, if we turn away from him who speaketh from heaven;
26 whose voice the earth shook then, and now hath he promised, saying, 'Yet once — I shake not only the earth, but also the heaven;'
whose voice then shook the earth; but now he hath promised, saying, “Yet once more will I shake, not the earth only, but also the heaven.”
27 and this — 'Yet once' — doth make evident the removal of the things shaken, as of things having been made, that the things not shaken may remain;
And this expression, “Yet once more,” signifieth the removing of those things that are shaken, as of things that have been made, in order that those things which are not shaken may abide.
28 wherefore, a kingdom that cannot be shaken receiving, may we have grace, through which we may serve God well-pleasingly, with reverence and religious fear;
Wherefore receiving a kingdom which cannot be shaken, let us have grace, whereby we may serve God acceptably, with reverence and godly fear.
29 for also our God [is] a consuming fire.
For our God is a consuming fire.

< Hebrews 12 >