Hebrews 10
1 For the law having a shadow of the coming good things — not the very image of the matters, every year, by the same sacrifices that they offer continually, is never able to make perfect those coming near,
Murayiro unongova mumvuri chete wezvinhu zvakanaka zvinouya, kwete izvo chaizvo. Nokuda kwaizvozvo haungagoni kuita kuti avo vanoswedera, kuti vanamate gore rimwe nerimwe, naizvo zvibayiro zvimwe chetezvo zvavanoramba vachibayira kuna Mwari, vakwaniswe.
2 since, would they not have ceased to be offered, because of those serving having no more conscience of sins, having once been purified?
Dai zvaigona kudaro, zvingadai zvisina kupera kubayirwa here?
3 but in those [sacrifices] is a remembrance of sins every year,
Nokuti vanonamata vangadai vakanatswa kamwe chete zvikapera, uye vangadai vasina kuzonzwazve mhosva yezvivi zvavo gore roga roga,
4 for it is impossible for blood of bulls and goats to take away sins.
nokuti hazvigoni kuti ropa renzombe nerembudzi ribvise zvivi.
5 Wherefore, coming into the world, he saith, 'Sacrifice and offering Thou didst not will, and a body Thou didst prepare for me,
Naizvozvo Kristu, paakauya munyika muno, akati: “Chibayiro nechipo hamuna kuzvifarira, asi muviri wamakandigadzirira;
6 in burnt-offerings, and concerning sin-offerings, Thou didst not delight,
zvibayiro zvinopiswa nezvibayiro zvezvivi hamuna kufadzwa nazvo.
7 then I said, Lo, I come, (in a volume of the book it hath been written concerning me, ) to do, O God, Thy will;'
Ipapo ini ndakati, ‘Ndiri pano, mubhuku rakapetwa makanyorwa nezvangu, ndauya kuti ndiite kuda kwenyu, imi Mwari.’”
8 saying above — 'Sacrifice, and offering, and burnt-offerings, and concerning sin-offering Thou didst not will, nor delight in,' — which according to the law are offered —
Pakutanga akati, “Zvibayiro nezvipiriso, zvipiriso zvinopiswa, nezvipiriso zvezvivi hamuna kuzvida, kana kufadzwa nazvo (kunyange zvazvo murayiro waida kuti zviitwe).”
9 then he said, 'Lo, I come to do, O God, Thy will;' he doth take away the first that the second he may establish;
Ipapo iye akati, “Ndiri pano, ndauya kuzoita kuda kwenyu.” Akabvisa chokutanga kuti aise chechipiri.
10 in the which will we are having been sanctified through the offering of the body of Jesus Christ once,
Uye nokuda kwenyu ikoku, tichaitwa vatsvene kubudikidza nechibayiro chomuviri waJesu Kristu chakabayirwa kamwe chete zvikapera.
11 and every priest, indeed, hath stood daily serving, and the same sacrifices many times offering, that are never able to take away sins.
Zuva nezuva muprista mumwe nomumwe aimira achiita ushumiri hwake nokuramba achibayira zvibayiro zvimwe chetezvo, zvisingatongogoni kubvisa zvivi.
12 And He, for sin one sacrifice having offered — to the end, did sit down on the right hand of God, —
Asi muprista uyu akati abayira chibayiro chimwe chete chenguva dzose, akagara kurudyi rwaMwari.
13 as to the rest, expecting till He may place his enemies [as] his footstool,
Kubva panguva iyoyo anomirira kusvikira muvengi wake aitwa chitsiko chetsoka dzake,
14 for by one offering he hath perfected to the end those sanctified;
nokuti nechibayiro chimwe chete akaita kuti vaya vari kuitwa vatsvene vakwaniswe nokusingaperi.
15 and testify to us also doth the Holy Spirit, for after that He hath said before,
Mweya Mutsvene anotipupurirawo pamusoro peizvi. Kutanga anoti:
16 'This [is] the covenant that I will make with them after those days, saith the Lord, giving My laws on their hearts, and upon their minds I will write them,'
“Iyi ndiyo sungano yandichaita navo mushure menguva iyoyo, ndizvo zvinotaura Ishe. Ndichaisa mirayiro yangu mumwoyo yavo, uye ndichainyora mundangariro dzavo.”
17 and 'their sins and their lawlessness I will remember no more;'
Ipapo anotizve: “Zvivi zvavo nokudarika kwavo handizozvirangarirezve.”
18 and where forgiveness of these [is], there is no more offering for sin.
Zvino kana izvi zvaregererwa, hakuchisina chimwezve chibayiro chezvivi.
19 Having, therefore, brethren, boldness for the entrance into the holy places, in the blood of Jesus,
Naizvozvo, hama, zvatinotsunga kuti tipinde paNzvimbo Tsvene neropa raJesu,
20 which way he did initiate for us — new and living, through the vail, that is, his flesh —
nenzira itsva uye ino upenyu yatakazarurirwa kubudikidza nechidzitiro chinova muviri wake,
21 and a high priest over the house of God,
uye sezvo tino muprista mukuru pamusoro pemba yaMwari,
22 may we draw near with a true heart, in full assurance of faith, having the hearts sprinkled from an evil conscience, and having the body bathed with pure water;
ngatiswederei kuna Mwari nomwoyo wechokwadi nokutendeka kwakasimba kwazvo, nemwoyo yakasaswa kuti tinatswe kubva pahana yakaipa uye miviri yedu yakashambwa nemvura yakachena.
23 may we hold fast the unwavering profession of the hope, (for faithful [is] He who did promise),
Ngatibatisisei tariro yatinopupura, tisingazungunuswi, nokuti iye akapikira akatendeka.
24 and may we consider one another to provoke to love and to good works,
Uye ngatirangarirei kuti tingakurudzirana sei kuti tive norudo namabasa akanaka.
25 not forsaking the assembling of ourselves together, as a custom of certain [is], but exhorting, and so much the more as ye see the day coming nigh.
Tisarega kuungana sezvinoita vamwe, asi tikurudzirane, zvikuru sei sezvamunoona kuti Zuva roswedera.
26 For we — wilfully sinning after the receiving the full knowledge of the truth — no more for sins doth there remain a sacrifice,
Nokuti kana tikaramba tichitadza tichida, kana takambogamuchira ruzivo rwechokwadi, hakuchisinazve chimwe chibayiro chezvivi,
27 but a certain fearful looking for of judgment, and fiery zeal, about to devour the opposers;
asi kungomirira tichitya kutongwa nokutsamwa kunopfuta somoto, kuchapedza vavengi vaMwari.
28 any one who did set at nought a law of Moses, apart from mercies, by two or three witnesses, doth die,
Munhu wose akaramba murayiro waMozisi akafa asinganzwirwi tsitsi pamberi pezvapupu zviviri kana zvitatu.
29 of how much sorer punishment shall he be counted worthy who the Son of God did trample on, and the blood of the covenant did count a common thing, in which he was sanctified, and to the Spirit of the grace did despite?
Ko, munofunga kuti munhu, akatsika pasi petsoka dzake Mwanakomana waMwari uye akatora ropa resungano iri rakamuita mutsvene sechinhu chisiri chitsvene uye akatuka Mweya wenyasha, anofanira kurangwa zvikuru sei?
30 for we have known Him who is saying, 'Vengeance [is] Mine, I will recompense, saith the Lord;' and again, 'The Lord shall judge His people;' —
Nokuti tinomuziva iye akati, “Kutsiva ndokwangu; ini ndicharipira,” uyezve, “Ishe achatonga vanhu vake.”
31 fearful [is] the falling into the hands of a living God.
Chinhu chinotyisa kuwira mumaoko aMwari mupenyu.
32 And call to your remembrance the former days, in which, having been enlightened, ye did endure much conflict of sufferings,
Rangarirai mazuva okutanga mushure mokugamuchira chiedza, amakatsunga pakurwa kukuru mukutambudzika.
33 partly both with reproaches and tribulations being made spectacles, and partly having become partners of those so living,
Pane dzimwe nguva makatukwa uye mukatambudzwa pachena; pane dzimwe nguva makagovana navo vakaitirwawo izvozvo.
34 for also with my bonds ye sympathised, and the robbery of your goods with joy ye did receive, knowing that ye have in yourselves a better substance in the heavens, and an enduring one.
Makanzwira tsitsi avo vakanga vari mutorongo mukagamuchira nomufaro kupambwa kwenhumbi dzenyu, nokuti maiziva kuti imi pachenyu makanga mune pfuma yakapfuura nokunaka uye inogara.
35 Ye may not cast away, then, your boldness, which hath great recompense of reward,
Naizvozvo regai kurasa kusatya kwenyu, kuno mubayiro mukuru.
36 for of patience ye have need, that the will of God having done, ye may receive the promise,
Munofanira kutsungirira kuitira kuti kana maita kuda kwaMwari mugogamuchira zvaakavimbisa.
37 for yet a very very little, He who is coming will come, and will not tarry;
Nokuti kanguva kaduku duku kasara, “Iye anouya, achauya, asinganonoki.
38 and 'the righteous by faith shall live,' and 'if he may draw back, My soul hath no pleasure in him,'
Asi akarurama wangu achararama nokutenda. Uye kana akadzokera shure, handizofadzwi naye.”
39 and we are not of those drawing back to destruction, but of those believing to a preserving of soul.
Asi isu hatisi ivo vokudzokera shure, vanoparadzwa, asi tiri vokutenda vanoponeswa.
