Hebrews 10
1 For the law having a shadow of the coming good things — not the very image of the matters, every year, by the same sacrifices that they offer continually, is never able to make perfect those coming near,
Chik en mana tipo mar gik mabeyo mabiro to ok en gigo hie. Kuom mano ok nyalre mondo misengini minuoyo higa ka higa oket joma sudo ir Nyasaye kalame obed makare chuth.
2 since, would they not have ceased to be offered, because of those serving having no more conscience of sins, having once been purified?
Ka dine bed ni misenginigo nyalo miyo ji bedo makare, donge dine osewetimgi chon? Nikech joma lemogo dine osepwodhi dichiel kende, mi ok gibedo joketho ma bura oloyo kendo.
3 but in those [sacrifices] is a remembrance of sins every year,
To misenginigo gin mana gik maparo ne ji richogi higa ka higa,
4 for it is impossible for blood of bulls and goats to take away sins.
nikech remb rwedhi gi diek ok nyal golo richo kata matin.
5 Wherefore, coming into the world, he saith, 'Sacrifice and offering Thou didst not will, and a body Thou didst prepare for me,
Emomiyo ka Kristo nobiro e piny to nowacho niya, “Misengini kod chiwo ok ema ne idwaro, to ringruok ema ne iikona;
6 in burnt-offerings, and concerning sin-offerings, Thou didst not delight,
Misengini miwangʼo pep kod chiwo mag golo richo ne ok imorgo.
7 then I said, Lo, I come, (in a volume of the book it hath been written concerning me, ) to do, O God, Thy will;'
Eka nawacho ni, ‘Eri an ka, yaye Nyasaye, asebiro timo dwaroni, mana kaka ondiki kuoma e Muma.’”
8 saying above — 'Sacrifice, and offering, and burnt-offerings, and concerning sin-offering Thou didst not will, nor delight in,' — which according to the law are offered —
Mokwongo nowacho niya, “Misengini kod chiwo, kata misengini miwangʼo pep kod chiwo migologo richo ne ok idwar kendo ne ok imor kodgi.” Kata obedo ni chik ne dwaro ni otimgi kamano.
9 then he said, 'Lo, I come to do, O God, Thy will;' he doth take away the first that the second he may establish;
To eka nowacho kendo niya, “Eri an ka, asebiro mondo atim dwaroni.” Omiyo waneno kaka oketho yo machon mar chiwo chiayo ka misango to okelo yo manyien ma ngʼato chiwoe ngimane owuon.
10 in the which will we are having been sanctified through the offering of the body of Jesus Christ once,
Nikech Yesu Kristo notimo dwaro Nyasaye, omiyo koro osepwodhwa e richo kuom ringre mane ochiwo kaka misango dichiel kende.
11 and every priest, indeed, hath stood daily serving, and the same sacrifices many times offering, that are never able to take away sins.
Jodolo mag jo-Yahudi duto chungʼ odiechiengʼ kodiechiengʼ mondo otim tich dolo, ka ginuoyo mana misango ma ok nyal golo richo.
12 And He, for sin one sacrifice having offered — to the end, did sit down on the right hand of God, —
Kristo to notimo misango mar golo richo dichiel kende, mi obet piny e bat korachwich mar Nyasaye.
13 as to the rest, expecting till He may place his enemies [as] his footstool,
Chakre chiengʼ mane obetie piny, orito odiechiengʼ mibiro ket jowasike duto obed raten tiende;
14 for by one offering he hath perfected to the end those sanctified;
nikech kuom misango achiel kende, omiyo joma opwodhi odoko joma longʼo mi gibedo joma kare chuth.
15 and testify to us also doth the Holy Spirit, for after that He hath said before,
Roho Maler bende wuoyonwa kuom wechegi. Mokwongo owacho niya:
16 'This [is] the covenant that I will make with them after those days, saith the Lord, giving My laws on their hearts, and upon their minds I will write them,'
“Jehova Nyasaye owacho ni singruok ma anatim kodgi bangʼ ndalogo, abiro keto chikena e chunygi, kendo ndikogi e pachgi.”
17 and 'their sins and their lawlessness I will remember no more;'
Ruoth medo wacho niya, “Richogi kod timbegi mamono ok anachak apar kendo.”
18 and where forgiveness of these [is], there is no more offering for sin.
Kama oseweye richo, koro misango mar golo richo onge gi tich.
19 Having, therefore, brethren, boldness for the entrance into the holy places, in the blood of Jesus,
Kuom mano owetena, nikech koro wan gi chir mar donjo e Kama Ler Moloyo kuom remb Yesu,
20 which way he did initiate for us — new and living, through the vail, that is, his flesh —
noyawonwa yo manyien kendo mangima kuom ringre owuon mondo wakadh pasia.
21 and a high priest over the house of God,
Ka koro wan gi jadolo maduongʼ morito od Nyasaye kamano,
22 may we draw near with a true heart, in full assurance of faith, having the hearts sprinkled from an evil conscience, and having the body bathed with pure water;
to wasuduru but Nyasaye gi chuny mar adier, kendo ka wan gi yie ma ok wariwo gi kiawa, bende ka chunywa manyisowa ni wan joketho opwodhi kendo ka ringrewa olwoki gi pi maliw.
23 may we hold fast the unwavering profession of the hope, (for faithful [is] He who did promise),
Wamakuru motegno geno ma wan-go ma ok wamindni, nikech Nyasaye mosemiyowa singruok en ja-adier.
24 and may we consider one another to provoke to love and to good works,
Ngʼato ka ngʼato mondo opar kaka dojiw nyawadgi omed bedo gihera kod timbe mabeyo.
25 not forsaking the assembling of ourselves together, as a custom of certain [is], but exhorting, and so much the more as ye see the day coming nigh.
Kik wawe mak wachokore kaachiel, kaka jomoko oseweyo timo, to wajiwreuru ngʼato gi ngʼato, kendo umed timo kamano to moloyo ka uneno ka Chiengʼ Ruoth medo sudo machiegni.
26 For we — wilfully sinning after the receiving the full knowledge of the truth — no more for sins doth there remain a sacrifice,
Ka wasiko watimo atima richo mana mar oyiem bangʼ ngʼeyo adiera, to onge misango moro ma pod odongʼ,
27 but a certain fearful looking for of judgment, and fiery zeal, about to devour the opposers;
gima odongʼ en mana kibaji, kwangʼeyo ni wachomo kum gi mirima mar mach, mabiro tieko joma kedo gi Nyasaye chuth.
28 any one who did set at nought a law of Moses, apart from mercies, by two or three witnesses, doth die,
Ngʼato angʼata ma otamore rito chik Musa ne inego ma ok okechi e nyim joneno ariyo kata adek.
29 of how much sorer punishment shall he be counted worthy who the Son of God did trample on, and the blood of the covenant did count a common thing, in which he was sanctified, and to the Spirit of the grace did despite?
Koro iparo ni ngʼat monyono Wuod Nyasaye piny gi tiende, makawo remo mar singruok mane opwodhego ka gima nono, kendo ma yanyo Roho mar ngʼwono, to biro yudo kum malich machal nade?
30 for we have known Him who is saying, 'Vengeance [is] Mine, I will recompense, saith the Lord;' and again, 'The Lord shall judge His people;' —
Nikech wangʼeyo Jal manowacho niya, “An awuon ema anachul kuor. Adier abiro chulo kuor maonge kiawa,” kendo niya, “Ruoth biro yalo joge.”
31 fearful [is] the falling into the hands of a living God.
En gima lich miwuoro ka ngʼato olwar e lwet Nyasaye mangima!
32 And call to your remembrance the former days, in which, having been enlightened, ye did endure much conflict of sufferings,
Parieuru ndalo mokwongo mane uyudo ler mar Nyasaye. E kindeno nunyono piny motegno kukedo matek e dier sand mathoth.
33 partly both with reproaches and tribulations being made spectacles, and partly having become partners of those so living,
Seche moko ne iyanyou kendo isandou e lela e dier ji, to seche moko nuchungʼ kaachiel kod joma ne itimonegi kamano.
34 for also with my bonds ye sympathised, and the robbery of your goods with joy ye did receive, knowing that ye have in yourselves a better substance in the heavens, and an enduring one.
Chunyu ne sandore kaachiel gi joma otwe nikech Kristo, kendo numor kimayou giu githuon nikech nungʼeyo ni un uwegi un gi mwandu mabeyo moloyo kendo mosiko.
35 Ye may not cast away, then, your boldness, which hath great recompense of reward,
Kuom mano, kik koro uyie chir mane un-go lalnu, nikech obiro kelonu pok maduongʼ.
36 for of patience ye have need, that the will of God having done, ye may receive the promise,
Dwarore ni umed timo kinda kuom timo dwaro Nyasaye, eka unwangʼ gik mosesingore ni nomiu.
37 for yet a very very little, He who is coming will come, and will not tarry;
Nikech “odongʼ mana kinde matin kende, eka Jal monego bi, nobi, kendo ok nodeki.”
38 and 'the righteous by faith shall live,' and 'if he may draw back, My soul hath no pleasure in him,'
Kendo “ngʼata makare nobed mangima kuom yie. Bende ok amor, gi ngʼat ma yiene dok chien.”
39 and we are not of those drawing back to destruction, but of those believing to a preserving of soul.
To wan ok wan jogo madok chien kendo lal, to wan jogo moyie kendo ma ireso.
