Galatians 3
1 O thoughtless Galatians, who did bewitch you, not to obey the truth — before whose eyes Jesus Christ was described before among you crucified?
I eqilsiz Galatiyaliqlar, köz aldinglarda Eysa Mesih éniq süretlen’gen, aranglarda kréstlen’gendek körün’geniken, kim silerni heqiqetke itaet qilishtin azdurup séhirlidi?
2 this only do I wish to learn from you — by works of law the Spirit did ye receive, or by the hearing of faith?
Men peqet shunila silerdin sorap bileyki: — Siler Rohni Tewrat qanunigha intilish arqiliq qobul qildinglarmu, yaki [xush xewerni] anglap, étiqad arqiliq qobul qildinglarmu?
3 so thoughtless are ye! having begun in the Spirit, now in the flesh do ye end?
Siler shunche eqilsizmu? Rohqa tayinip [hayatni] bashlighanikensiler, emdilikte et arqiliq kamaletke yetmekchimu?
4 so many things did ye suffer in vain! if, indeed, even in vain.
Siler [étiqad yolida] bolghan shunche köp azab-oqubetlerni bikargha tarttinglarmu? Derweqe bikargha kettighu?!
5 He, therefore, who is supplying to you the Spirit, and working mighty acts among you — by works of law or by the hearing of faith [is it]?
Silerge Rohni Teminligüchi, aranglarda möjizilerni yaritiwatquchi bu karametlerni silerning Tewrat qanunigha intilip tayan’ghininglardin qilamdu, yaki anglighan xewerge baghlighan ishench-étiqadinglardin qilamdu?
6 according as Abraham did believe God, and it was reckoned to him — to righteousness;
[Muqeddes yazmilarda déyilgendek]: «Ibrahim Xudagha étiqad qildi; bu uning heqqaniyliqi hésablandi».
7 know ye, then, that those of faith — these are sons of Abraham,
Shuning üchün, shuni chüshinishinglar kérekki, étiqadtin tughulghanlarla Ibrahimning heqiqiy perzentliridur.
8 and the Writing having foreseen that by faith God doth declare righteous the nations did proclaim before the good news to Abraham —
Muqeddes yazmilarda Xudaning yat elliklerni Özige étiqad qilishi arqiliq ularni heqqaniy qilidighanliqi aldin’ala körülüp, Xudaning Ibrahimgha: «Sende barliq el-milletlerge bext ata qilinidu» dep xush xewerni aldin éytqanliqi xatirilen’genidi.
9 'Blessed in thee shall be all the nations;' so that those of faith are blessed with the faithful Abraham,
Shuning bilen, étiqadtin bolghanlar étiqad qilghuchi Ibrahim bilen teng bext tapidu.
10 for as many as are of works of law are under a curse, for it hath been written, 'Cursed [is] every one who is not remaining in all things that have been written in the Book of the Law — to do them,'
Lékin Tewrat qanunigha emel qilimiz dep yürgenler bolsa hemmisi lenetke qalidu. Chünki [muqeddes yazmilarda] mundaq yézilghan: «Tewrat qanunida yézilghan hemme emrlerge üzlüksiz emel qilmaywatqan herbir kishi lenetke qalidu».
11 and that in law no one is declared righteous with God, is evident, because 'The righteous by faith shall live;'
Yene roshenki, héchkim Xudaning aldida qanun’gha intilish arqiliq heqqaniy qilinmaydu; chünki [muqeddes kitabta yézilghinidek]: — «Heqqaniy adem ishench-étiqadi bilen hayat bolidu».
12 and the law is not by faith, but — 'The man who did them shall live in them.'
Emma qanun yoli étiqad yoligha asaslan’ghan emes, belki [muqeddes kitabta]: — «Qanunning emrlirige emel qilghuchi shu ishlar bilen hayat bolidu» déyilgendektur.
13 Christ did redeem us from the curse of the law, having become for us a curse, for it hath been written, 'Cursed is every one who is hanging on a tree,'
Halbuki, Mesih bizni Tewrat qanunidiki lenettin hör qilish üchün ornimizda lenet bolup bedel tölidi. Bu heqte [muqeddes yazmilarda]: «Yaghachqa ésilghan herbir kishi lenetke qalghan hésablansun» dep yézilghan.
14 that to the nations the blessing of Abraham may come in Christ Jesus, that the promise of the Spirit we may receive through the faith.
Shuning bilen Mesih Eysa arqiliq Ibrahimgha ata qilin’ghan bext yat elliklergimu keltürülüp, biz wede qilin’ghan Rohni étiqad arqiliq qobul qilalaymiz.
15 Brethren, as a man I say [it], even of man a confirmed covenant no one doth make void or doth add to,
Qérindashlar, men insanlarche sözleymen; hetta insanlar arisida özara ehde tüzülsimu, bashqa héchkim uni yoqqa chiqiriwételmeydu yaki uninggha birer nerse qoshalmaydu.
16 and to Abraham were the promises spoken, and to his seed; He doth not say, 'And to seeds,' as of many, but as of one, 'And to thy seed,' which is Christ;
Shuningdek, [Xudaning ehdisidiki] wediler Ibrahim we uning neslige éytilghan. [Muqeddes kitabta] U: «we séning nesilliringge», (yeni, köp kishilerge) démeydu, belki «séning neslingge», (yeni yalghuz bir kishigila), deydu — bu «nesil» Mesihdur.
17 and this I say, A covenant confirmed before by God to Christ, the law, that came four hundred and thirty years after, doth not set aside, to make void the promise,
Men shuni démekchimenki, Xudaning Mesihke aldin tüzgen bir ehdisini töt yüz ottuz yildin kéyin chüshürülgen Tewrat qanuni emeldin qalduralmaydu, Xudaning bu wedisini héch bikar qilalmaydu.
18 for if by law [be] the inheritance, [it is] no more by promise, but to Abraham through promise did God grant [it].
Chünki [wede qilin’ghan] miras qanun’gha asaslan’ghan bolsa, mana u Xudaning wedisige asaslan’ghan bolmaytti; lékin Xuda shapaet bilen uni Ibrahimgha wede arqiliq ata qilghan.
19 Why, then, the law? on account of the transgressions it was added, till the seed might come to which the promise hath been made, having been set in order through messengers in the hand of a mediator —
Undaqta, Tewrat qanunini chüshürüshtiki meqset néme? U bolsa, insanlarning itaetsizlikliri tüpeylidin, Xudaning mirasi wede Qilin’ghuchi, yeni Ibrahimning nesli dunyagha kelgüche qoshumche qilip bérilgen; u perishtiler arqiliq bir wasitichining qoli bilen békitilip yolgha qoyulghan.
20 and the mediator is not of one, and God is one —
Emma «wasitichi» bir terepningla wasitichisi emes (belki ikki terepningkidur), lékin Xuda Özi peqet birdur.
21 the law, then, [is] against the promises of God? — let it not be! for if a law was given that was able to make alive, truly by law there would have been the righteousness,
Undaqta, Tewrat qanuni Xudaning wedilirige zitmu? Yaq, hergiz! Eger birer qanun insanlarni hayatliqqa érishtüreleydighan bolsa, undaqta heqqaniyliq jezmen shu qanun’gha asaslan’ghan bolatti.
22 but the Writing did shut up the whole under sin, that the promise by faith of Jesus Christ may be given to those believing.
Halbuki, muqeddes yazmilar pütkül alemni gunahning ilkige qamap qoyghan; buningdiki meqset, Eysa Mesihning sadaqet-étiqadi arqiliq wedining étiqad qilghuchilargha bérilishi üchündur.
23 And before the coming of the faith, under law we were being kept, shut up to the faith about to be revealed,
Lékin étiqad yoli kélip ashkare bolghuche, biz Tewrat qanuni teripidin qoghdilip, ashkare bolidighan étiqadni kütüshke qamap qoyulghaniduq.
24 so that the law became our child-conductor — to Christ, that by faith we may be declared righteous,
Shu teriqide, bizning étiqad arqiliq heqqaniy qilinishimiz üchün Tewrat qanuni bizge «terbiyiligüchi» bolup, bizni Mesihke yéteklidi.
25 and the faith having come, no more under a child-conductor are we,
Lékin étiqad yoli ashkara bolup, biz emdi yene «terbiyiligüchi»ning nazaritide emesmiz.
26 for ye are all sons of God through the faith in Christ Jesus,
Chünki hemminglar Mesih Eysagha étiqad qilish arqiliq Xudaning oghulliri boldunglar.
27 for as many as to Christ were baptized did put on Christ;
Chünki herqaysinglar Mesihge kirishke chömüldürülgen bolsanglar, Mesihni kiyiwalghan boldunglar.
28 there is not here Jew or Greek, there is not here servant nor freeman, there is not here male and female, for all ye are one in Christ Jesus;
Mesihde ne Yehudiy bolmaydu ne Grék bolmaydu, ne qul bolmaydu ne hör bolmaydu, ne er bolmaydu ne ayal bolmaydu, hemminglar Mesih Eysada bir bolisiler.
29 and if ye [are] of Christ then of Abraham ye are seed, and according to promise — heirs.
Siler Mesihke mensup bolghanikensiler, silermu Ibrahimning nesli bolisiler we uninggha wede qilin’ghan [bext-saadetke] mirasxordursiler.
