Galatians 2
1 Then, after fourteen years again I went up to Jerusalem with Barnabas, having taken with me also Titus;
Deinde post annos quattuordecim, iterum ascendi Ierosolymam cum Barnaba, assumpto et Tito.
2 and I went up by revelation, and did submit to them the good news that I preach among the nations, and privately to those esteemed, lest in vain I might run or did run;
Ascendi autem secundum revelationem: et contuli cum illis Evangelium, quod prædico in Gentibus, seorsum autem iis, qui videbantur aliquid esse: ne forte in vacuum currerem, aut cucurrissem.
3 but not even Titus, who [is] with me, being a Greek, was compelled to be circumcised —
Sed neque Titus, qui mecum erat, cum esset Gentilis, compulsus est circumcidi:
4 and [that] because of the false brethren brought in unawares, who did come in privily to spy out our liberty that we have in Christ Jesus, that us they might bring under bondage,
sed propter subintroductos falsos fratres, qui subintroierunt explorare libertatem nostram, quam habemus in Christo Iesu, ut nos in servitutem redigerent.
5 to whom not even for an hour we gave place by subjection, that the truth of the good news might remain to you.
Quibus neque ad horam cessimus subiectione, ut veritas Evangelii permaneat apud vos:
6 And from those who were esteemed to be something — whatever they were then, it maketh no difference to me — the face of man God accepteth not, for — to me those esteemed did add nothing,
ab iis autem, qui videbantur esse aliquid, (quales aliquando fuerint, nihil mea interest. Deus personam hominis non accipit) mihi enim qui videbantur esse aliquid, nihil contulerunt.
7 but, on the contrary, having seen that I have been entrusted with the good news of the uncircumcision, as Peter with [that] of the circumcision,
Sed econtra cum vidissent quod creditum est mihi Evangelium præputii, sicut et Petro circumcisionis:
8 for He who did work with Peter to the apostleship of the circumcision, did work also in me in regard to the nations,
(qui enim operatus est Petro in Apostolatum circumcisionis, operatus est et mihi inter Gentes)
9 and having known the grace that was given to me, James, and Cephas, and John, who were esteemed to be pillars, a right hand of fellowship they did give to me, and to Barnabas, that we to the nations, and they to the circumcision [may go],
et cum cognovissent gratiam, quæ data est mihi, Iacobus, et Cephas, et Ioannes, qui videbantur columnæ esse, dextras dederunt mihi, et Barnabæ societatis: ut nos in Gentes, ipsi autem in circumcisionem:
10 only, of the poor that we should be mindful, which also I was diligent — this very thing — to do.
tantum ut pauperum memores essemus, quod etiam solicitus fui hoc ipsum facere.
11 And when Peter came to Antioch, to the face I stood up against him, because he was blameworthy,
Cum autem venisset Cephas Antiochiam: in faciem ei restiti, quia reprehensibilis erat.
12 for before the coming of certain from James, with the nations he was eating, and when they came, he was withdrawing and separating himself, fearing those of the circumcision,
Prius enim quam venirent quidam a Iacobo, cum Gentibus edebat: cum autem venissent, subtrahebat, et segregabat se timens eos, qui ex circumcisione erant.
13 and dissemble with him also did the other Jews, so that also Barnabas was carried away by their dissimulation.
Et simulationi eius consenserunt ceteri Iudæi, ita ut et Barnabas duceretur ab eis in illam simulationem.
14 But when I saw that they are not walking uprightly to the truth of the good news, I said to Peter before all, 'If thou, being a Jew, in the manner of the nations dost live, and not in the manner of the Jews, how the nations dost thou compel to Judaize?
Sed cum vidissem quod non recte ambularent ad veritatem Evangelii, dixi Cephæ coram omnibus: Si tu, cum Iudæus sis, Gentiliter vivis, et non Iudaice: quomodo Gentes cogis Iudaizare?
15 we by nature Jews, and not sinners of the nations,
Nos natura Iudæi, et non ex Gentibus peccatores.
16 having known also that a man is not declared righteous by works of law, if not through the faith of Jesus Christ, also we in Christ Jesus did believe, that we might be declared righteous by the faith of Christ, and not by works of law, wherefore declared righteous by works of law shall be no flesh.'
Scientes autem quod non iustificatur homo ex operibus legis, nisi per fidem Iesu Christi: et nos in Christo Iesu credimus, ut iustificemur ex fide Christi, et non ex operibus legis: propter quod ex operibus legis non iustificabitur omnis caro.
17 And if, seeking to be declared righteous in Christ, we ourselves also were found sinners, [is] then Christ a ministrant of sin? let it not be!
Quod si quærentes iustificari in Christo, inventi sumus et ipsi peccatores, numquid Christus peccati minister est? Absit.
18 for if the things I threw down, these again I build up, a transgressor I set myself forth;
Si enim quæ destruxi, iterum hæc ædifico: prævaricatorem me constituo.
19 for I through law, did die, that to God I may live;
Ego enim per legem, legi mortuus sum, ut Deo vivam: Christo confixus sum cruci.
20 with Christ I have been crucified, and live no more do I, and Christ doth live in me; and that which I now live in the flesh — in the faith I live of the Son of God, who did love me and did give himself for me;
Vivo autem, iam non ego: vivit vero in me Christus. Quod autem nunc vivo in carne: in fide vivo Filii Dei, qui dilexit me, et tradidit semetipsum pro me.
21 I do not make void the grace of God, for if righteousness [be] through law — then Christ died in vain.
Non abiicio gratiam Dei. Si enim per legem iustitia, ergo gratis Christus mortuus est.
