Ezekiel 44

1 And he causeth me to turn back the way of the gate of the outer sanctuary that is looking eastward, and it is shut.

Then he brought me back the way of the outer gate of the sanctuary, which looketh toward the east; and it was shut.

2 And Jehovah saith unto me, 'This gate is shut, it is not opened, and none doth go in by it, for Jehovah, God of Israel, hath come in by it, and it hath been shut.

And the LORD said unto me: 'This gate shall be shut, it shall not be opened, neither shall any man enter in by it, for the LORD, the God of Israel, hath entered in by it; therefore it shall be shut.

3 The prince, who [is] prince, he sitteth by it to eat bread before Jehovah, by the way of the porch of the gate he cometh in, and by its way he goeth out.'

As for the prince, being a prince, he shall sit therein to eat bread before the LORD; he shall enter by the way of the porch of the gate, and shall go out by the way of the same.'

4 And he bringeth me in the way of the north gate unto the front of the house, and I look, and lo, filled hath the honour of Jehovah the house of Jehovah, and I fall on my face.

Then he brought me the way of the north gate before the house; and I looked, and, behold, the glory of the LORD filled the house of the LORD; and I fell upon my face.

5 And Jehovah saith unto me, 'Son of man, set thy heart, and see with thine eyes, and with thine ears hear, all that I am speaking with thee, of all the statutes of the house of Jehovah, and of all its laws; and thou hast set thy heart to the entrance of the house, with all the outlets of the sanctuary,

And the LORD said unto me: 'Son of man, mark well, and behold with thine eyes, and hear with thine ears all that I say unto thee concerning all the ordinances of the house of the LORD, and all the laws thereof; and mark well the entering in of the house, with every going forth of the sanctuary.

6 and hast said unto the rebellious, unto the house of Israel: Thus said the Lord Jehovah: Enough to you — of all your abominations, O house of Israel.

And thou shalt say to the rebellious, even to the house of Israel: Thus saith the Lord GOD: O ye house of Israel, let it suffice you of all your abominations,

7 In your bringing in sons of a stranger, uncircumcised of heart, and uncircumcised of flesh, to be in My sanctuary, to pollute it, even My house, in your bringing near My bread, fat, and blood, and they break My covenant by all your abominations,

in that ye have brought in aliens, uncircumcised in heart and uncircumcised in flesh, to be in My sanctuary, to profane it, even My house, when ye offer My bread, the fat and the blood, and they have broken My covenant, to add unto all your abominations.

8 and ye have not kept the charge of My holy things, and ye set [them] for keepers of My charge in My sanctuary for you.

And ye have not kept the charge of My holy things; but ye have set keepers of My charge in My sanctuary to please yourselves.

9 'Thus said the Lord Jehovah: No son of a stranger, uncircumcised of heart, and uncircumcised of flesh, cometh in unto My sanctuary, even any son of a stranger, who [is] in the midst of the sons of Israel,

Thus saith the Lord GOD: No alien, uncircumcised in heart and uncircumcised in flesh, shall enter into My sanctuary, even any alien that is among the children of Israel.

10 but — the Levites who have gone far off from me, in the wandering of Israel when they went astray from Me after their idols, and they have borne their iniquity.

But the Levites, that went far from Me, when Israel went astray, that went astray from Me after their idols, they shall bear their iniquity;

11 And they have been in My sanctuary ministrants, overseers at the gates of the house, and ministrants at the house; they slay the burnt-offering and the sacrifice for the people, and they stand before them to serve them.

and they shall be ministers in My sanctuary, having charge at the gates of the house, and ministering in the house: they shall slay the burnt-offering and the sacrifice for the people, and they shall stand before them to minister unto them.

12 Because that they serve them before their idols, and have been to the house of Israel for a stumbling-block of iniquity, therefore I have lifted up my hand against them — an affirmation of the Lord Jehovah — and they have borne their iniquity.

Because they ministered unto them before their idols, and became a stumblingblock of iniquity unto the house of Israel; therefore have I lifted up My hand against them, saith the Lord GOD, and they shall bear their iniquity.

13 And they draw not nigh unto Me to act as My priest, and to draw nigh unto any of My holy things, unto the holy of holies, and they have borne their shame and their abominations that they have done,

And they shall not come near unto Me, to minister unto Me in the priest's office, nor to come near to any of My holy things, unto the things that are most holy; but they shall bear their shame, and their abominations which they have committed.

14 and I made them keepers of the charge of the house, for all its service and for all that is done in it.

And I will make them keepers of the charge of the house, for all the service thereof, and for all that shall be done therein.

15 'And the priests, the Levites, sons of Zadok, who have kept the charge of My sanctuary in the wandering of the sons of Israel from off Me, they draw near unto Me to serve Me, and have stood before Me, to bring near to Me fat and blood — an affirmation of the Lord Jehovah:

But the priests the Levites, the sons of Zadok, that kept the charge of My sanctuary when the children of Israel went astray from Me, they shall come near to Me to minister unto Me; and they shall stand before Me to offer unto Me the fat and the blood, saith the Lord GOD;

16 they come in unto My sanctuary, and they draw near unto My table to serve Me, and they have kept My charge.

they shall enter into My sanctuary, and they shall come near to My table, to minister unto Me, and they shall keep My charge.

17 And it hath come to pass, in their going in unto the gates of the inner court, linen garments they put on; and no wool cometh up on them in their ministering in the gates of the inner court and within.

And it shall be that when they enter in at the gates of the inner court, they shall be clothed with linen garments; and no wool shall come upon them, while they minister in the gates of the inner court, and within.

18 Linen bonnets are on their head, and linen trousers are on their loins, they are not restrained with sweat.

They shall have linen tires upon their heads, and shall have linen breeches upon their loins; they shall not gird themselves with any thing that causeth sweat.

19 And in their going forth unto the outer court — unto the outer court unto the people — they strip off their garments, in which they are ministering, and have placed them in the holy chambers, and have put on other garments; and they do not sanctify the people in their own garments.

And when they go forth into the outer court, even into the outer court to the people, they shall put off their garments wherein they minister, and lay them in the holy chambers, and they shall put on other garments, that they sanctify not the people with their garments.

20 And their head they do not shave, and the lock they do not send forth; they certainly poll their heads.

Neither shall they shave their heads, nor suffer their locks to grow long; they shall only poll their heads.

21 And no priest doth drink wine in their coming in unto the inner court.

Neither shall any priest drink wine, when they enter into the inner court.

22 And a widow and divorced woman they do not take to them for wives: but — virgins of the seed of the house of Israel, and the widow who is widow of a priest, do they take.

Neither shall they take for their wives a widow, nor her that is put away; but they shall take virgins of the seed of the house of Israel, or a widow that is the widow of a priest.

23 'And My people they direct between holy and common, and between unclean and clean they cause them to discern.

And they shall teach My people the difference between the holy and the common, and cause them to discern between the unclean and the clean.

24 And concerning controversy, they stand up for judgment; with My judgments they judge it; and My law and My statutes in all My appointed places they keep; and My sabbaths they sanctify.

And in a controversy they shall stand to judge; according to Mine ordinances shall they judge it; and they shall keep My laws and My statutes in all My appointed seasons, and they shall hallow My sabbaths.

25 And unto any dead man they come not for uncleanness, but for father, and for mother, and for son, and for daughter, for brother, for sister who hath not been to a man, they defile themselves.

And they shall come near no dead person to defile themselves; but for father, or for mother, or for son, or for daughter, for brother, or for sister that hath had no husband, they may defile themselves.

26 'And after his cleansing, seven days they number to him.

And after he is cleansed, they shall reckon unto him seven days.

27 And in the day of his coming in unto the sanctuary, unto the inner court, to minister in the sanctuary, he bringeth near his sin-offering — an affirmation of the Lord Jehovah.

And in the day that he goeth into the sanctuary, into the inner court, to minister in the sanctuary, he shall offer his sin-offering, saith the Lord GOD.

28 And it hath been to them for an inheritance; I [am] their inheritance: and a possession ye do not give to them in Israel; I [am] their possession.

And it shall be unto them for an inheritance: I am their inheritance; and ye shall give them no possession in Israel: I am their possession.

29 The present, and the sin-offering, and the guilt-offering, they do eat, and every devoted thing in Israel is theirs.

The meal-offering, and the sin-offering, and the guilt-offering, they, even they, shall eat; and every devoted thing in Israel shall be theirs.

30 And the first of all the first-fruits of all, and every heave-offering of all, of all your heave-offerings, are the priests': and the first of your dough ye give to the priest, to cause a blessing to rest on thy house.

And the first of all the first-fruits of every thing, and every heave-offering of every thing, of all your offerings, shall be for the priests; ye shall also give unto the priest the first of your dough, to cause a blessing to rest on thy house.

31 Any carcase and torn thing, of the fowl, and of the beasts, the priests do not eat.

The priests shall not eat of any thing that dieth of itself, or is torn, whether it be fowl or beast.