Ezekiel 33
1 And there is a word of Jehovah unto me, saying,
Et factum est verbum Domini ad me, dicens:
2 'Son of man, speak unto the sons of thy people, and thou hast said unto them: A land — when I bring in against it a sword, And the people of the land have taken one man out of their borders, And made him to them for a watchman.
Fili hominis loquere ad filios populi tui, et dices ad eos: Terra cum induxero super eam gladium, et tulerit populus terræ virum unum de novissimis suis, et constituerit eum super se speculatorem:
3 And he hath seen the sword coming against the land, And hath blown with a trumpet, and hath warned the people,
et ille viderit gladium venientem super terram, et cecinerit buccina, et annunciaverit populo:
4 And the hearer hath heard the voice of the trumpet, and he hath not taken warning, And come in doth the sword, and taketh him away, His blood is on his head.
Audiens autem, quisquis ille est, sonitum buccinæ, et non se observaverit, veneritque gladius, et tulerit eum: sanguis ipsius super caput eius erit.
5 The voice of the trumpet he heard, And he hath not taken warning, his blood is on him, And he who took warning his soul hath delivered.
Sonum buccinæ audivit, et non se observavit, sanguis eius in ipso erit: si autem se custodierit, animam suam salvabit.
6 And the watchman, when he seeth the sword coming in, And he hath not blown with a trumpet, And the people hath not been warned, And come in doth a sword, And taketh away of them — a soul, He in his iniquity is taken away, And his blood from the hand of the watchman I require.
Quod si speculator viderit gladium venientem, et non insonuerit buccina: et populus se non custodierit, veneritque gladius, et tulerit de eis animam: ille quidem in iniquitate sua captus est, sanguinem autem eius de manu speculatoris requiram.
7 And thou, son of man, A watchman I gave thee to the house of Israel, And thou hast heard from My mouth a word, And thou hast warned them from Me.
Et tu fili hominis, speculatorem dedi te domui Israel: audiens ergo ex ore meo sermonem, annunciabis eis ex me.
8 In My saying to the wicked, O wicked one — thou dost surely die, And thou hast not spoken to warn the wicked from his way, He — the wicked — in his iniquity doth die, And his blood from thy hand I require.
Si me dicente ad impium: Impie, morte morieris: non fueris locutus ut se custodiat impius a via sua: ipse impius in iniquitate sua morietur, sanguinem autem eius de manu tua requiram.
9 And thou, when thou hast warned the wicked of his way, to turn back from it, And he hath not turned back from his way, He in his iniquity doth die, And thou thy soul hast delivered.
Si autem annunciante te ad impium ut a viis suis convertatur, non fuerit conversus a via sua: ipse in iniquitate sua morietur: porro tu animam tuam liberasti.
10 And thou, son of man, say unto the house of Israel: Rightly ye have spoken, saying: Surely our transgressions and our sins [are] on us, And in them we are wasting away, How, then, do we live?
Tu ergo fili hominis dic ad domum Israel: Sic locuti estis, dicentes: Iniquitates nostræ, et peccata nostra super nos sunt, et in ipsis nos tabescimus: quomodo ergo vivere poterimus?
11 Say unto them, I live — an affirmation of the Lord Jehovah, I delight not in the death of the wicked, But — in the turning of the wicked from his way, And he hath lived, Turn back, turn back, from your evil ways, Yea, why do ye die, O house of Israel?
Dic ad eos: Vivo ego, dicit Dominus Deus: nolo mortem impii, sed ut convertatur impius a via sua, et vivat. Convertimini, convertimini a viis vestris pessimis: et quare moriemini domus Israel?
12 And thou, son of man, say unto the sons of thy people: The righteousness of the righteous doth not deliver him in the day of his transgression, And the wickedness of the wicked, He doth not stumble for it in the day of his turning from his wickedness, And the righteous is not able to live in it in the day of his sinning.
Tu itaque fili hominis dic ad filios populi tui: Iustitia iusti non liberabit eum in quacumque die peccaverit: et impietas impii non nocebit ei, in quacumque die conversus fuerit ab impietate sua: et iustus non poterit vivere in iustitia sua, in quacumque die peccaverit.
13 In My saying of the righteous: He surely liveth, And — he hath trusted on his righteousness, And he hath done perversity, All his righteous acts are not remembered, And for his perversity that he hath done, For it he doth die.
Etiam si dixero iusto quod vita vivat, et confisus in iustitia sua fecerit iniquitatem: omnes iustitiæ eius oblivioni tradentur, et in iniquitate sua, quam operatus est, in ipsa morietur.
14 And in My saying to the wicked: Thou surely diest, And — he hath turned back from his sin, And hath done judgment and righteousness,
Si autem dixero impio: Morte morieris: et egerit pœnitentiam a peccato suo, feceritque iudicium et iustitiam,
15 (The pledge the wicked restoreth, plunder he repayeth, ) In the statutes of life he hath walked, So as not to do perversity, He surely liveth — he doth not die.
et pignus restituerit ille impius, rapinamque reddiderit, in mandatis vitæ ambulaverit, nec fecerit quidquam iniustum: vita vivet, et non morietur.
16 None of his sin that he hath sinned is remembered to him, Judgment and righteousness he hath done, He doth surely live.
Omnia peccata eius, quæ peccavit, non imputabuntur ei: iudicium, et iustitiam fecit, vita vivet.
17 And the sons of thy people have said: The way of the Lord is not pondered, As to them — their way is not pondered.
Et dixerunt filii populi tui: Non est æqui ponderis via Domini, et ipsorum via iniusta est.
18 In the turning back of the righteous from his righteousness, And he hath done perversity — he dieth for it.
Cum enim recesserit iustus a iustitia sua, feceritque iniquitates, morietur in eis.
19 And in the turning back of the wicked from his wickedness, And he hath done judgment and righteousness, by them he liveth.
Et cum recesserit impius ab impietate sua, feceritque iudicium, et iustitiam, vivet in eis.
20 And ye have said: The way of the Lord is not pondered, Each according to his ways do I judge you, O house of Israel.'
Et dicitis: Non est recta via Domini. Unumquemque iuxta vias suas iudicabo de vobis, domus Israel.
21 And it cometh to pass, in the twelfth year — in the tenth [month], in the fifth of the month — of our removal, come in unto me doth one who is escaped from Jerusalem, saying, 'The city hath been smitten.'
Et factum est in duodecimo anno, in decimo mense, in quinta mensis transmigrationis nostræ, venit ad me qui fugerat de Ierusalem, dicens: Vastata est civitas.
22 And the hand of Jehovah hath been unto me in the evening, before the coming in of the escaped one, and He openeth my mouth till the coming in unto me in the morning, and opened is my mouth, and I have not been silent again.
Manus autem Domini facta fuerat ad me vespere, antequam veniret qui fugerat: aperuitque os meum donec veniret ad me mane, et aperto ore meo non silui amplius.
23 And there is a word of Jehovah unto me, saying,
Et factum est verbum Domini ad me, dicens:
24 'Son of man, the inhabitants of these wastes on the ground of Israel are speaking, saying: Alone hath been Abraham — and he possesseth the land, and we [are] many — to us hath the land been given for a possession.
Fili hominis, qui habitant in ruinosis his super humum Israel, loquentes aiunt: Unus erat Abraham, et hereditate possedit terram: nos autem multi sumus, nobis data est terra in possessionem.
25 Therefore say unto them: Thus said the Lord Jehovah: With the blood ye do eat, And your eyes ye lift up unto your idols, And blood ye shed, and the land ye inherit!
Idcirco dices ad eos: Hæc dicit Dominus Deus: Qui in sanguine comeditis, et oculos vestros levatis ad immunditias vestras, et sanguinem funditis: numquid terram hereditate possidebitis?
26 Ye have stood on your sword, Ye have done abomination, Each the wife of his neighbour ye have defiled, And the land ye possess!
Stetistis in gladiis vestris, fecistis abominationes, et unusquisque uxorem proximi sui polluit: et terram hereditate possidebitis?
27 Thus dost thou say unto them: Thus said the Lord Jehovah: I live — do not they who [are] in the wastes by the sword fall? And they who [are] on the face of the field, To the beast I have given for food, And they who are in strongholds and in caves by pestilence die.
Hæc dices ad eos: Sic dicit Dominus Deus: Vivo ego, quia qui in ruinosis habitant, gladio cadent: et qui in agro est, bestiis tradetur ad devorandum: qui autem in præsidiis, et speluncis sunt, peste morientur.
28 And I have made the land a desolation and an astonishment, And ceased hath the excellency of its strength, And desolated have been mountains of Israel, Without any one passing through.
Et dabo terram in solitudinem, et in desertum, et deficiet superba fortitudo eius: et desolabuntur montes Israel, eo quod nullus sit qui per eos transeat.
29 And they have known that I [am] Jehovah, In My making the land a desolation and an astonishment, For all their abominations that they have done.
Et scient quia ego Dominus, cum dedero terram eorum desolatam, et desertam propter universas abominationes suas, quas operati sunt.
30 And thou, son of man, the sons of thy people who are speaking about thee, By the walls, and in openings of the houses, Have spoken one with another, each with his brother, Saying: Come in, I pray you, And hear what [is] the word that cometh out from Jehovah.
Et tu fili hominis: filii populi tui, qui loquuntur de te iuxta muros, et in ostiis domorum, et dicunt unus ad alterum, vir ad proximum suum loquentes: Venite, et audiamus quis sit sermo egrediens a Domino.
31 And they come in unto thee as the coming in of a people, And they sit before thee — My people, And have heard thy words, and they do them not, For doting loves with their mouth they are making, After their dishonest gain their heart is going.
Et veniunt ad te, quasi si ingrediatur populus, et sedent coram te populus meus: et audiunt sermones tuos, et non faciunt eos: quia in canticum oris sui vertunt illos, et avaritiam suam sequitur cor eorum.
32 And lo, thou [art] to them as a singer of doting loves, A pleasant voice, and playing well on an instrument, And they have heard thy words, and they are not doing them.
Et es eis quasi carmen musicum, quod suavi, dulcique sono canitur: et audiunt verba tua, et non faciunt ea.
33 And in its coming in — lo, it hath come, And they have known that a prophet hath been in their midst!'
Et cum venerit quod prædictum est (ecce enim venit) tunc scient quod prophetes fuerit inter eos.
