Exodus 22
1 'When a man doth steal an ox or sheep, and hath slaughtered it or sold it, five of the herd he doth repay for the ox, and four of the flock for the sheep.
“In mutum ya saci saniya ko tunkiya ya yanka, ko ya sayar, zai biya shanu biyar, a maimakon saniyar da ya sata, ko kuma tumaki huɗu, maimakon tunkiyar da ya sata.
2 'If in the breaking through, the thief is found, and he hath been smitten, and hath died, there is no blood for him;
“In aka iske ɓarawo yana cikin ƙoƙarin shiga yă yi sata, aka buge shi har ya mutu, to, ba za a nemi alhakin jininsa daga wurin kowa ba;
3 if the sun hath risen upon him, blood [is] for him, he doth certainly repay; if he have nothing, then he hath been sold for his theft;
amma in ya faru bayan wayewar gari, to, za a nemi alhakin jinin ɓarawon a hannun wanda ya bugi ɓarawon. “Ɓarawon da aka kama da abin da ya sata, dole yă yi cikakkiyar ramuwa, amma in ba shi da kome, dole a sayar da shi a biya abin da ya sata.
4 if the theft is certainly found in his hand alive, whether ox, or ass, or sheep — double he repayeth.
In an sami dabbar, ko saniya, ko jaki, ko tunkiya da ya sata da rai a hannunsa, dole ɓarawon yă biya taran da za a ci shi, sau biyu na kowane ɗaya.
5 'When a man depastureth a field or vineyard, and hath sent out his beast, and it hath pastured in the field of another, [of] the best of his field, and the best of his vineyard, he doth repay.
“In mutum ya sa dabbobinsa su yi kiwo a fili ko a gonar inabi, ya kuma bar dabbobinsa suka yi ɓarna a cikin gonar wani, sai a sa mai dabbar yă biya tara daga amfanin gonarsa mafi kyau duka.
6 'When fire goeth forth, and hath found thorns, and a stack, or the standing corn, or the field, hath been consumed, he who causeth the burning doth certainly repay.
“In gobara ta tashi, ta kuma bazu cikin ƙayayyuwa, har ta cinye tarin hatsi, ko hatsin da ke tsaye, ko dukan gonar, dole wanda ya sa wutar, yă biya taran da aka yanka masa saboda ɓarnan da wutar ta yi.
7 'When a man doth give unto his neighbour silver, or vessels to keep, and it hath been stolen out of the man's house; if the thief is found, he repayeth double.
“In mutum ya ba maƙwabcinsa azurfa, ko kaya ajiya, aka kuma sace su daga gidan maƙwabcin, in an kama ɓarawon, sai ɓarawon yă biya abin da ya sata har sau biyu.
8 'If the thief is not found, then the master of the house hath been brought near unto God, whether he hath not put forth his hand against the work of his neighbour;
Amma in ba a sami ɓarawon ba, sai wanda aka yi ajiyar a gidansa, yă bayyana a gaban alƙalai a bincika ko yana da hannu a kan kayan maƙwabcinsa.
9 for every matter of transgression, for ox, for ass, for sheep, for raiment, for any lost thing of which it is said that it is his; unto God cometh the matter of them both; he whom God doth condemn, he repayeth double to his neighbour.
A kowane rikicin cin amana da zai shiga tsakanin mutum biyu, ko a kan bijimi, ko jaki, ko tunkiya, ko riga, kai, ko a kan kowane irin abin da ya ɓata, da ma abin da aka samu a hannun wani, in akwai jayayya, za a kawo mutumin a gaban alƙalai. Wanda alƙali ya ce shi ne mai laifi, sai yă biya ɗayan taran da za a yanka, har sau biyu.
10 'When a man doth give unto his neighbour an ass, or ox, or sheep, or any beast to keep, and it hath died, or hath been hurt, or taken captive, none seeing —
“In mutum ya ba da jaki, ko saniya, ko tunkiya, ko kowace dabba wa maƙwabcinsa ajiya, sai abin ya mutu, ko ya ji rauni, ko an ɗauke shi, in ba shaida,
11 an oath of Jehovah is between them both, that he hath not put forth his hand against the work of his neighbour, and its owner hath accepted, and he doth not repay;
rantsuwa ce za tă raba tsakaninsu a gaban Ubangiji cewa babu hannunsa a dukiyar maƙwabcinsa. Mai dukiyar kuwa zai yarda da rantsuwar, ba za a bukaci wanda aka bai wa amanar yă biya ba.
12 but if it is certainly stolen from him, he doth repay to its owner;
Amma idan satan dabbar ce aka yi, dole wanda aka bai wa ajiyar yă biya mai dabbar taran da aka ci masa.
13 if it is certainly torn, he bringeth it in — a witness; the torn thing he doth not repay.
In naman jeji ne ya kashe ta, zai nuna gawar don shaida, ba za a kuwa sa maƙwabcin yă biya abin da naman jeji ya kashe ba.
14 'And when a man doth ask [anything] from his neighbour, and it hath been hurt or hath died — its owner not being with it — he doth certainly repay;
“In mutum ya yi aron dabba daga wurin maƙwabcinsa, sai dabbar ta ji rauni ko ta mutu, yayinda mai shi ba ya nan, dole wanda ya yi aron dabbar yă biya.
15 if its owner [is] with it, he doth not repay, — if it [is] a hired thing, it hath come for its hire.
Amma idan mai dabbar yana a wurin, wanda ya karɓa aron, ba zai biya kome ba. In an yi hayar dabbar ce, to, kuɗin da aka biya na hayar zai zama a madadin rashin.
16 'And when a man doth entice a virgin who [is] not betrothed, and hath lain with her, he doth certainly endow her to himself for a wife;
“Idan mutum ya ruɗe budurwa, wadda ba wanda yake nemanta, ya kuma kwanta da ita, dole yă biya kuɗin aurenta, za tă kuma zama matarsa.
17 if her father utterly refuse to give her to him, money he doth weigh out according to the dowry of virgins.
In mahaifinta ya ƙi yă ba da ita ga mutumin, dole mutumin yă biya dukiya daidai da abin da akan biya domin budurwai.
18 'A witch thou dost not keep alive.
“Kada ku bar maiya da rai.
19 'Whoever lieth with a beast is certainly put to death.
“Duk mutumin da ya yi jima’i da dabba dole a kashe shi.
20 'He who is sacrificing to a god, save to Jehovah alone, is devoted.
“Duk wanda ya yi hadaya ga wani allah ban da Ubangiji, dole a hallaka shi.
21 'And a sojourner thou dost not oppress, nor crush him, for sojourners ye have been in the land of Egypt.
“Kada a wulaƙanta, ko a zalunci baƙo, domin dā ku baƙi ne a ƙasar Masar.
22 'Any widow or orphan ye do not afflict;
“Kada ku ci zalin gwauruwa, ko maraya.
23 if thou dost really afflict him, surely if he at all cry unto Me, I certainly hear his cry;
In kuka yi haka, idan kuma suka yi kuka gare ni, zan ji kukansu.
24 and Mine anger hath burned, and I have slain you by the sword, and your wives have been widows, and your sons orphans.
Zan husata, in kuma kashe ku da takobi; matanku kuma, su ma su zama gwauraye,’ya’yanku kuwa su zama marayu.
25 'If thou dost lend My poor people with thee money, thou art not to him as a usurer; thou dost not lay on him usury;
“In kun ba wa jama’ata matalauta da suke tsakaninku bashin kuɗi, kada ku zama kamar masu ba da rance; kada ku sa yă biya da ruwa.
26 if thou dost at all take in pledge the garment of thy neighbour, during the going in of the sun thou dost return it to him:
In kun ɗauki mayafi maƙwabcinku a matsayin jingina, ku mayar masa kafin fāɗuwar rana,
27 for it alone is his covering, it [is] his garment for his skin; wherein doth he lie down? and it hath come to pass, when he doth cry unto Me, that I have heard, for I [am] gracious.
domin mayafin ne abin da yake da shi na rufe jikinsa. To, da me zai rufu yă yi barci? Sa’ad da ya yi mini kuka, zan ji, gama ni mai tausayi ne.
28 'God thou dost not revile, and a prince among thy people thou dost not curse.
“Kada ku yi maganar saɓo ga Allah, ko ku la’anta mai mulkin mutanenku.
29 'Thy fulness and thy liquids thou dost not delay; the first-born of thy sons thou dost give to Me;
“Kada ku jinkirta fitar da zakarku daga rumbunanku, ko harajin kayan da kuka saya. “Dole ku ba ni’ya’yan farinku maza.
30 so thou dost to thine ox, to thy sheep; seven days it is with its dam, on the eighth day thou dost give it to Me.
Ku yi haka da shanunku da tumakinku. Bari su kasance da iyayensu mata, har kwana bakwai, amma ku ba ni su a rana ta takwas.
31 'And ye are holy men to Me, and flesh torn in the field ye do not eat, to a dog ye do cast it.
“Za ku kasance mutanena masu tsarki. Saboda kada ku ci naman da namun jeji suka kashe; ku jefa wa karnuka.
