Exodus 21
1 'And these [are] the judgments which thou dost set before them:
“Magi e chike manyaka iketi e nyimgi.
2 'When thou buyest a Hebrew servant — six years he doth serve, and in the seventh he goeth out as a freeman for nought;
“Ka ingʼiewo ja-Hibrania ma misumba, to enotini kuom higni auchiel. To e higa mar abiriyo, enobed thuolo, ka ok ochulo gimoro.
3 if by himself he cometh in, by himself he goeth out; if he [is] owner of a wife, then his wife hath gone out with him;
Kane obiro kapok okendo, to nodog kende; to kane obiro ka osekendo, to nodog gi chiegeno.
4 if his lord give to him a wife, and she hath borne to him sons or daughters — the wife and her children are her lord's, and he goeth out by himself.
Ka ruodhe omiye dhako kendo onywolone yawuowi gi nyiri, dhakono kaachiel gi nyithinde nobed mwandu ruodhe kendo mana misumbano kende ema nobed thuolo.
5 'And if the servant really say: I have loved my lord, my wife, and my sons — I do not go out free;
“To ka misumba owacho ni, ‘Ahero ruodha kod chiega gi nyithinda kendo ok adwar bedo thuolo,’
6 then hath his lord brought him nigh unto God, and hath brought him nigh unto the door, or unto the side-post, and his lord hath bored his ear with an awl, and he hath served him — to the age.
to ruodhe nyaka tere e nyim jongʼad bura. Notere e dhoot kata e siro mar dhoot kendo notuch ite gi riwi. Bangʼe obiro bedo misumbane nyaka chiengʼ.
7 'And when a man selleth his daughter for a handmaid, she doth not go out according to the going out of the men-servants;
“Ka ngʼato ouso nyare kaka misumba, to ok noweye obed thuolo kaka iweyo misumba madichwo.
8 if evil in the eyes of her lord, so that he hath not betrothed her, then he hath let her be ransomed; to a strange people he hath not power to sell her, in his dealing treacherously with her.
To ka ruoth mongʼieweno chunye ok mor kode; to ruodheno noweye mondo oware. Oonge gi thuolo mar use ne jopinje mamoko, nikech oseketho singruokne kode.
9 'And if to his son he betroth her, according to the right of daughters he doth to her.
Ka oyiere ni wuode, to nyaka omiye duongʼ kaka nyare.
10 'If another [woman] he take for him, her food, her covering, and her habitation, he doth not withdraw;
Ka wuowino onywomo dhako machielo, to nyaka omi dhako mokwongo chiemo, lewni kendo nyaka obed kode e achiel.
11 and if these three he do not to her, then she hath gone out for nought, without money.
To ka ok ochiwone gik moko adekgi, to dhakono, ni thuolo mar dhi, maonge chudo moro amora mar pesa.
12 'He who smiteth a man so that he hath died, is certainly put to death;
“Ngʼato angʼata mogoyo ngʼato kendo onego to adier nyaka negi.
13 as to him who hath not laid wait, and God hath brought to his hand, I have even set for thee a place whither he doth flee.
To kata kamano, ka gima otimono obothne, ma en dwach Nyasaye mondo mi otimre; to Nyasaye nomiye kar tony moseikone.
14 'And when a man doth presume against his neighbour to slay him with subtilty, from Mine altar thou dost take him to die.
To ka ngʼato ochano kendo onego ngʼat machielo kuom wangʼ teko, to goleuru oko mabor gi kar kendona mar misango kendo negeuru.
15 'And he who smiteth his father or his mother is certainly put to death.
“Ngʼato angʼata ma omonjo wuon kata min nyaka negi.
16 'And he who stealeth a man, and hath sold him, and he hath been found in his hand, is certainly put to death.
“Ngʼato angʼata mokawo nyawadgi githuon mi omiye ngʼat machielo kuom chudo kata bed ni pod opande e kindeno moyude gi ngʼatno, to nyaka nege.
17 'And he who is reviling his father or his mother is certainly put to death.
“Ngʼato angʼata ma okwongʼo wuon kata min nyaka negi.
18 'And when men contend, and a man hath smitten his neighbour with a stone, or with the fist, and he die not, but hath fallen on the bed;
“Ka chwo gore kendo achiel kuomgi ogoyo nyawadgi gi kidi kata gi adhongʼ to ok otho, to obedo mana matuo kosiko e pien,
19 if he rise, and hath gone up and down without on his staff, then hath the smiter been acquitted; only his cessation he giveth, and he is thoroughly healed.
to ngʼatno mane ogocho ok nomok e wachno ka machielono ochungo mi owuotho oko gi ludhe; to kata kamano, nyaka ochul ngʼat mohinyoreno kuom thuolone mokethore kendo one ni ochango chutho.
20 'And when a man smiteth his man-servant or his handmaid, with a rod, and he hath died under his hand — he is certainly avenged;
“Ka ngʼato ogoyo dichwo kata dhako ma misumba gi luth kendo misumbano otho kaluwore gi gochono, nyaka kume.
21 only if he remain a day, or two days, he is not avenged, for he [is] his money.
To ok enokume ka misumbano ochungo oa malo bangʼ ndalo achiel kata ariyo, nimar misumbano en mwandune.
22 'And when men strive, and have smitten a pregnant woman, and her children have come out, and there is no mischief, he is certainly fined, as the husband of the woman doth lay upon him, and he hath given through the judges;
“Ka chwo magore ogoyo dhako man-gi ich kendo onywol ka kinde nywol pok ochopo to onge hinyruok moro malich, ngʼat motimo marachno nyaka gol chudo moro amora ma chwor dhakono okwayo kendo jangʼad bura oyiego.
23 and if there is mischief, then thou hast given life for life,
To ka nitie hinyruok marach to nyaka ukaw ngima kar ngima kendo
24 eye for eye, tooth for tooth, hand for hand, foot for foot,
wangʼ kar wangʼ, kendo lak kar lak, kendo lwedo kar lwedo kendo tielo kar tielo,
25 burning for burning, wound for wound, stripe for stripe.
del mowangʼ kar del mowangʼ kendo adhola kar adhola, kendo kama ogwar kar kama ogwar.
26 'And when a man smiteth the eye of his man-servant, or the eye of his handmaid, and hath destroyed it, as a freeman he doth send him away for his eye;
“Ka ngʼato ogoyo wangʼ misumba madichwo kata madhako ma wangʼeno okethore, to nyaka owene misumbaneno thuolo kaka chudo mar wangʼeno.
27 and if a tooth of his man-servant or a tooth of his handmaid he knock out, as a freeman he doth send him away for his tooth.
Kendo ka omuko lak misumba madichwo kata madhako, to nyaka owene misumbaneno thuolo kaka chudo mar lakeno.
28 'And when an ox doth gore man or woman, and they have died, the ox is certainly stoned, and his flesh is not eaten, and the owner of the ox [is] acquitted;
“Ka rwath ochwoyo dichwo kata dhako monego, rwadhno nyaka go gi kite ma tho, kendo ringe kik cham. To wuon rwadhno wachno ok nomake.
29 and if the ox is [one] accustomed to gore heretofore, and it hath been testified to its owner, and he doth not watch it, and it hath put to death a man or woman, the ox is stoned, and its owner also is put to death.
To kata kamano, ka rwadhno osebedo gi kido mar chwopo kendo wuon-gi osesiem to ok osetweye e dipo mi onego dichwo kata dhako, rwadhno nyaka go gi kite kendo wuon-gi bende nyaka negi.
30 'If atonement is laid upon him, then he hath given the ransom of his life, according to all that is laid upon him;
Kata kamano, ka buch tho oloki, moketne chudo, to nyaka ochul nengo moro amora moketne mondo oresgo ngimane.
31 whether it gore a son or gore a daughter, according to this judgment it is done to him.
Chik achielno ema nyaka tigo ka rwadh ochwowo nyathi ma wuowi kata ma nyako
32 'If the ox gore a man-servant or a handmaid, thirty silver shekels he doth give to their lord, and the ox is stoned.
Ka rwath ochwowo dichwo kata dhako ma misumba, to wuon rwadhno nyaka chul ruodh misumbano fedha ma pekne romo nus kilo, kendo rwadhno nyaka negi.
33 'And when a man doth open a pit, or when a man doth dig a pit, and doth not cover it, and an ox or ass hath fallen thither, —
“Ka ngʼato oelo dho bur kata okunyo moro kendo oweyo dhoge nono mi rwadh pur kata punda onyumoree,
34 the owner of the pit doth repay, money he doth give back to its owner, and the dead is his.
to wuon burno nyaka chul kuom lalno; kendo nyaka ochul wuon gigi kendo jamni mothogo nobed mage.
35 'And when a man's ox doth smite the ox of his neighbour, and it hath died, then they have sold the living ox, and halved its money, and also the dead one they do halve;
“Ka rwadh ngʼato ohinyo rwadh ngʼat machielo mi otho, to ginius rwath mangimano kendo ginipog pesa kaachiel gi ring rwath mothono marom.
36 or, it hath been known that the ox is [one] accustomed to gore heretofore, and its owner doth not watch it, he certainly repayeth ox for ox, and the dead is his.
To kata kamano, kane ongʼere ni rwadhno ne nigi kido mar chwopo, kendo wuon-gi ne osesiem to ne ok otweye, wuon-gi nyaka chul, chiayo kar chiayo kendo chiayo mothono nobed mare.
