Ecclesiastes 8
1 Who [is] as the wise? and who knoweth the interpretation of a thing? The wisdom of man causeth his face to shine, and the hardness of his face is changed.
Sapientia hominis lucet in vultu eius, et potentissimus faciem illius commutabit.
2 I pray thee, the commandment of a king keep, even for the sake of the oath of God.
Ego os regis observo, et præcepta iuramenti Dei.
3 Be not troubled at his presence, thou mayest go, stand not in an evil thing, for all that he pleaseth he doth.
Ne festines recedere a facie eius, neque permaneas in opere malo: quia omne, quod voluerit, faciet:
4 Where the word of a king [is] power [is], and who saith to him, 'What dost thou?'
et sermo illius potestate plenus est: nec dicere ei quisquam potest: Quare ita facis?
5 Whoso is keeping a command knoweth no evil thing, and time and judgment the heart of the wise knoweth.
Qui custodit præceptum, non experietur quidquam mali. Tempus et responsionem cor sapientis intelligit.
6 For to every delight there is a time and a judgment, for the misfortune of man is great upon him.
Omni negotio tempus est, et opportunitas, et multa hominis afflictio:
7 For he knoweth not that which shall be, for when it shall be who declareth to him?
quia ignorat præterita, et futura nullo scire potest nuncio.
8 There is no man ruling over the spirit to restrain the spirit, and there is no authority over the day of death, and there is no discharge in battle, and wickedness delivereth not its possessors.
Non est in hominis potestate prohibere spiritum, nec habet potestatem in die mortis, nec sinitur quiescere ingruente bello, neque salvabit impietas impium.
9 All this I have seen so as to give my heart to every work that hath been done under the sun; a time that man hath ruled over man to his own evil.
Omnia hæc consideravi, et dedi cor meum in cunctis operibus, quæ fiunt sub sole. Interdum dominatur homo homini in malum suum.
10 And so I have seen the wicked buried, and they went in, even from the Holy Place they go, and they are forgotten in the city whether they had so done. This also [is] vanity.
Vidi impios sepultos: qui etiam cum adhuc viverent, in loco sancto erant, et laudabantur in civitate quasi iustorum operum. sed et hoc vanitas est.
11 Because sentence hath not been done [on] an evil work speedily, therefore the heart of the sons of man is full within them to do evil.
Etenim quia non profertur cito contra malos sententia, absque timore ullo filii hominum perpetrant mala.
12 Though a sinner is doing evil a hundred [times], and prolonging [himself] for it, surely also I know that there is good to those fearing God, who fear before Him.
Attamen peccator ex eo quod centies facit malum, et per patientiam sustentatur, ego cognovi quod erit bonum timentibus Deum, qui verentur faciem eius.
13 And good is not to the wicked, and he doth not prolong days as a shadow, because he is not fearing before God.
Non sit bonum impio, nec prolongentur dies eius, sed quasi umbra transeant qui non timent faciem Domini.
14 There is a vanity that hath been done upon the earth, that there are righteous ones unto whom it is coming according to the work of the wicked, and there are wicked ones unto whom it is coming according to the work of the righteous. I have said that this also [is] vanity.
Est et alia vanitas, quæ fit super terram. sunt iusti, quibus mala proveniunt, quasi opera egerint impiorum: et sunt impii, qui ita securi sunt, quasi iustorum facta habeant. sed et hoc vanissimum iudico.
15 And I have praised mirth because there is no good to man under the sun except to eat and to drink, and to rejoice, and it remaineth with him of his labour the days of his life that God hath given to him under the sun.
Laudavi igitur lætitiam quod non esset homini bonum sub sole, nisi quod comederet, et biberet, atque gauderet: et hoc solum secum auferret de labore suo in diebus vitæ suæ, quos dedit ei Deus sub sole.
16 When I gave my heart to know wisdom and to see the business that hath been done on the earth, (for there is also a spectator in whose eyes sleep is not by day and by night),
Et apposui cor meum ut scirem sapientiam, et intelligerem distentionem, quæ versatur in terra: est homo, qui diebus et noctibus somnum non capit oculis.
17 then I considered all the work of God, that man is not able to find out the work that hath been done under the sun, because though man labour to seek, yet he doth not find; and even though the wise man speak of knowing he is not able to find.
Et intellexi quod omnium operum Dei nullam possit homo invenire rationem eorum, quæ fiunt sub sole: et quanto plus laboraverit ad quærendum, tanto minus inveniat: etiam si dixerit sapiens se nosse, non poterit reperire.
