Ecclesiastes 5
1 Keep thy feet when thou goest unto a house of God, and draw near to hear rather than to give of fools the sacrifice, for they do not know they do evil.
Take heede to thy foote when thou entrest into the House of God, and be more neere to heare then to giue the sacrifice of fooles: for they knowe not that they doe euil.
2 Cause not thy mouth to hasten, and let not thy heart hasten to bring out a word before God, for God is in the heavens, and thou on the earth, therefore let thy words be few.
Be not rash with thy mouth, nor let thine heart be hastie to vtter a thing before God: for God is in the heauens, and thou art on the earth: therefore let thy wordes be fewe.
3 For the dream hath come by abundance of business, and the voice of a fool by abundance of words.
For as a dreame commeth by the multitude of businesse: so the voyce of a foole is in the multitude of wordes.
4 When thou vowest a vow to God, delay not to complete it, for there is no pleasure in fools; that which thou vowest — complete.
When thou hast vowed a vowe to God, deferre not to pay it: for he deliteth not in fooles: pay therefore that thou hast vowed.
5 Better that thou do not vow, than that thou dost vow and dost not complete.
It is better that thou shouldest not vowe, then that thou shouldest vow and not pay it.
6 Suffer not thy mouth to cause thy flesh to sin, nor say before the messenger, that 'it [is] an error,' why is God wroth because of thy voice, and hath destroyed the work of thy hands?
Suffer not thy mouth to make thy flesh to sinne: neither say before the Angel, that this is ignorance: wherefore shall God bee angry by thy voyce, and destroy the worke of thine hands?
7 For, in the abundance of dreams both vanities and words abound; but fear thou God.
For in the multitude of dreames, and vanities are also many wordes: but feare thou God.
8 If oppression of the poor, and violent taking away of judgment and righteousness thou seest in a province, do not marvel at the matter, for a higher than the high is observing, and high ones [are] over them.
If in a countrey thou seest the oppression of the poore, and the defrauding of iudgement and iustice, be not astonied at the matter: for hee that is higher then the highest, regardeth, and there be higher then they.
9 And the abundance of a land is for all. A king for a field is served.
And the abundance of the earth is ouer all: the King also consisteth by the fielde that is tilled.
10 Whoso is loving silver is not satisfied [with] silver, nor he who is in love with stores [with] increase. Even this [is] vanity.
He that loueth siluer, shall not be satisfied with siluer, and he that loueth riches, shalbe without the fruite thereof: this also is vanitie.
11 In the multiplying of good have its consumers been multiplied, and what benefit [is] to its possessor except the sight of his eyes?
When goods increase, they are increased that eate them: and what good commeth to the owners thereof, but the beholding thereof with their eyes?
12 Sweet [is] the sleep of the labourer whether he eat little or much; and the sufficiency of the wealthy is not suffering him to sleep.
The sleepe of him that traueileth, is sweete, whether he eate litle or much: but the sacietie of the riche will not suffer him to sleepe.
13 There is a painful evil I have seen under the sun: wealth kept for its possessor, for his evil.
There is an euill sickenes that I haue seene vnder the sunne: to wit, riches reserued to the owners thereof for their euill.
14 And that wealth hath been lost in an evil business, and he hath begotten a son and there is nothing in his hand!
And these riches perish by euill trauel, and he begetteth a sonne, and in his hand is nothing.
15 As he came out from the belly of his mother, naked he turneth back to go as he came, and he taketh not away anything of his labour, that doth go in his hand.
As hee came foorth of his mothers belly, he shall returne naked to goe as he came, and shall beare away nothing of his labour, which hee hath caused to passe by his hand.
16 And this also [is] a painful evil, just as he came, so he goeth, and what advantage [is] to him who laboureth for wind?
And this also is an euill sickenes that in all pointes as he came, so shall he goe, and what profit hath he that he hath traueiled for the winde?
17 Also all his days in darkness he consumeth, and sadness, and wrath, and sickness abound.
Also all his dayes hee eateth in darkenes with much griefe, and in his sorowe and anger.
18 Lo, that which I have seen: [It is] good, because beautiful, to eat, and to drink, and to see good in all one's labour that he laboureth at under the sun, the number of the days of his life that God hath given to him, for it [is] his portion.
Beholde then, what I haue seene good, that it is comely to eate, and to drinke, and to take pleasure in all his labour, wherein he traueileth vnder the sunne, the whole nomber of the dayes of his life, which God giueth him: for this is his portion.
19 Every man also to whom God hath given wealth and riches, and hath given him power to eat of it, and to accept his portion, and to rejoice in his labour, this is a gift of God.
Also to euery man to whom God hath giuen riches and treasures, and giueth him power to eate thereof, and to take his part, and to enioy his labour: this is the gift of God.
20 For he doth not much remember the days of his life, for God is answering through the joy of his heart.
Surely hee will not much remember the dayes of his life, because God answereth to the ioy of his heart.
