< Ecclesiastes 2 >
1 I said in my heart, 'Pray, come, I try thee with mirth, and look thou on gladness;' and lo, even it [is] vanity.
I said in my heart, Come now, I will prove you with mirth, and behold you good: and, behold, this is also vanity.
2 Of laughter I said, 'Foolish!' and of mirth, 'What [is] this it is doing?'
I said to laughter, Madness: and to mirth, Why do you this:
3 I have sought in my heart to draw out with wine my appetite, (and my heart leading in wisdom), and to take hold on folly till that I see where [is] this — the good to the sons of man of that which they do under the heavens, the number of the days of their lives.
And I examined whether my heart would excite my flesh as [with] wine, (though my heart guided [me] in wisdom, ) and [I desired] to lay hold of mirth, until I should see of what kind is the good to the sons of men, which they should do under the sun all the days of their life.
4 I made great my works, I builded for me houses, I planted for me vineyards.
I enlarged my work; I built me houses; I planted me vineyards.
5 I made for me gardens and paradises, and I planted in them trees of every fruit.
I made me gardens and orchards, and planted in them every kind of fruit tree.
6 I made for me pools of water, to water from them a forest shooting forth trees.
I made me pools of water, to water from them the timber-bearing wood.
7 I got men-servants, and maid-servants, and sons of the house were to me; also, I had much substance — herd and flock — above all who had been before me in Jerusalem.
I got servants and maidens, and servants were born to me in the house: also I had abundant possession of flocks and herds, beyond all who were before me in Jerusalem.
8 I gathered for me also silver and gold, and the peculiar treasure of kings and of the provinces. I prepared for me men-singers and women-singers, and the luxuries of the sons of man — a wife and wives.
Moreover I collected for myself both silver and gold also, and the peculiar treasures of kings and provinces: I procured me singing men and singing women, and delights of the sons of men, a butler and female cupbearers.
9 And I became great, and increased above every one who had been before me in Jerusalem; also, my wisdom stood with me.
So I became great, and advanced beyond all that were before in Jerusalem: also my wisdom was established to me.
10 And all that mine eyes asked I kept not back from them; I withheld not my heart from any joy, for my heart rejoiced because of all my labour, and this hath been my portion, from all my labour,
And whatever mine eyes desired, I withheld not from them, I withheld not my heart from all my mirth: for my heart rejoiced in all my labor; and this was my portion of all my labor.
11 and I have looked on all my works that my hands have done, and on the labour that I have laboured to do, and lo, the whole [is] vanity and vexation of spirit, and there is no advantage under the sun!
And I looked on all my works which my hands had wrought, and on my labor which I laboured to perform: and behold, all was vanity and waywardness of spirit, and there is no advantage under the sun.
12 And I turned to see wisdom, and madness, and folly, but what [is] the man who cometh after the king? that which [is] already — they have done it!
Then I looked on to see wisdom, and madness, and folly: for who is the man who will follow after counsel, in all things where in he employs it?
13 And I saw that there is an advantage to wisdom above folly, like the advantage of the light above the darkness.
And I saw that wisdom excels folly, as much as light excels darkness.
14 The wise! — his eyes [are] in his head, and the fool in darkness is walking, and I also knew that one event happeneth with them all;
The wise man's eyes are in his head; but the fool walks in darkness: and I perceived, even I, that one event shall happen to them all.
15 and I said in my heart, 'As it happeneth with the fool, it happeneth also with me, and why am I then more wise?' And I spake in my heart, that also this [is] vanity:
And I said in my heart, As the event of the fool is, so shall it be to me, even to me: and to what purpose have I gained wisdom? I said moreover in my heart, This is also vanity, because the fool speaks of his abundance.
16 That there is no remembrance to the wise — with the fool — to the age, for that which [is] already, [in] the days that are coming is all forgotten, and how dieth the wise? with the fool!
For there is no remembrance of the wise man with the fool for ever; forasmuch as now [in] the coming days all things are forgotten: and how shall the wise man die with the fool?
17 And I have hated life, for sad to me [is] the work that hath been done under the sun, for the whole [is] vanity and vexation of spirit.
So I hated life; because the work that was wrought under the sun was evil before me: for all is vanity and waywardness of spirit.
18 And I have hated all my labour that I labour at under the sun, because I leave it to a man who is after me.
And I hated the whole of my labor which I took under the sun; because I must leave it to the man who will come after me.
19 And who knoweth whether he is wise or foolish? yet he doth rule over all my labour that I have laboured at, and that I have done wisely under the sun! this also [is] vanity.
And who knows whether he will be a wise [man] or a fool? and whether he will have power over all my labor in which I laboured, and wherein I grew wise under the sun? this is also vanity.
20 And I turned round to cause my heart to despair concerning all the labour that I laboured at under the sun.
so I went about to dismiss from my heart all my labor wherein I had laboured under the sun.
21 For there is a man whose labour [is] in wisdom, and in knowledge, and in equity, and to a man who hath not laboured therein he giveth it — his portion! Even this [is] vanity and a great evil.
For there is [such] a man that his labor is in wisdom, and in knowledge, and in fortitude; [yet] this man shall give his portion to one who has not laboured therein. This is also vanity and great evil.
22 For what hath been to a man by all his labour, and by the thought of his heart that he laboured at under the sun?
For it happens to a man in all his labor, and in the purpose of his heart wherein he labors under the sun.
23 For all his days are sorrows, and his travail sadness; even at night his heart hath not lain down; this also [is] vanity.
For all his days [are days] of sorrows, and vexation of spirit is his; in the night also his heart rests not. This is also vanity.
24 There is nothing good in a man who eateth, and hath drunk, and hath shewn his soul good in his labour. This also I have seen that it [is] from the hand of God.
A man has nothing [really] good to eat, and to drink, and to show his soul [as] good in his trouble. This also I saw, that it is from the hand of God.
25 For who eateth and who hasteth out more than I?
For who shall eat, or who shall drink, without him?
26 For to a man who [is] good before Him, He hath given wisdom, and knowledge, and joy; and to a sinner He hath given travail, to gather and to heap up, to give to the good before God. Even this [is] vanity and vexation of spirit.
For [God] has given to the man who is good in his sight, wisdom, and knowledge, and joy: but he has given to the sinner trouble, to add and to heap up, that he may give to him that is good before God; for this is also vanity and waywardness of spirit.