< Deuteronomy 21 >

1 'When one is found slain on the ground which Jehovah thy God is giving to thee to possess it — fallen in a field — it is not known who hath smitten him,
Whanne the careyn of a man slayn is foundun in the lond which thi Lord God schal yyue to thee, and `the gilti of sleyng is vnknowun,
2 then have thine elders and thy judges gone out and measured unto the cities which [are] round about the slain one,
the grettere men in birthe and thi iugis schulen go out, and schulen mete fro the place of the careyn the spaces of alle citees `bi cumpas;
3 and it hath been, the city which [is] near unto the slain one, even the elders of that city have taken a heifer of the herd, which hath not been wrought with, which hath not drawn in the yoke,
and the eldre men of that citee, `which thei seen to be neer than othere, schulen take of the droue a cow calf, that `drow not yok, nether kittide the erthe with a schar;
4 and the elders of that city have brought down the heifer unto a hard valley, which is not tilled nor sown, and have beheaded there the heifer in the valley.
and thei schulen lede that cow calf to a scharp `valey, and ful of stoonys, that was neuere erid, nether resseyuede seed; and in that valey thei schulen kitte the heed of the cow calf.
5 'And the priests, sons of Levi, have come nigh — for on them hath Jehovah thy God fixed to serve Him, and to bless in the name of Jehovah, and by their mouth is every strife, and every stroke —
And the preestis, the sones of Leuy, schulen neiye, whiche thi Lord God chees, that thei mynystre to hym, and blesse in his name, and al the cause hange at `the word of hem; and what euer thing is cleene ethir vncleene, be demed.
6 and all the elders of that city, who are near unto the slain one, do wash their hands over the heifer which is beheaded in the valley,
And the grettere men in birthe of that citee schulen come to the slayn man, and thei schulen waische her hondis on the cow calf, that was slayn in the valei;
7 and they have answered and said, Our hands have not shed this blood, and our eyes have not seen —
and thei schulen seie, Oure hondis schedden not out this blood, nether oure iyen sien.
8 receive atonement for Thy people Israel, whom Thou hast ransomed, O Jehovah, and suffer not innocent blood in the midst of Thy people Israel; and the blood hath been pardoned to them,
Lord, be mercyful to thi puple Israel, whom thou `ayen brouytist, and arette thou not innocent blood in the myddis of thi puple Israel. And the gilt of blood schal be don awey fro hem.
9 and thou dost put away the innocent blood out of thy midst, for thou dost that which [is] right in the eyes of Jehovah.
Forsothe thou schalt be alien fro the blood of the innocent which is sched, whanne thou hast do that that the Lord comaundide.
10 'When thou goest out to battle against thine enemies, and Jehovah thy God hath given them into thy hand, and thou hast taken captive its captivity,
If thou goist out to batel ayens thin enemyes, that thi Lord God bitakith hem in thin hond, and thou ledist prisoneris,
11 and hast seen in the captivity a woman of fair form, and hast delighted in her, and hast taken to thee for a wife,
and thou seest in the noumbre of prisounneris a fair womman, and thou louest hir, and wole haue hir to wijf,
12 then thou hast brought her in unto the midst of thy household, and she hath shaved her head, and prepared her nails,
thou schalt brynge hir in to thin hows; `which womman schal schaue the heer, and schal kitte the nailes aboute, and sche schal putte awei the clooth,
13 and turned aside the raiment of her captivity from off her, and hath dwelt in thy house, and bewailed her father and her mother a month of days, and afterwards thou dost go in unto her and hast married her, and she hath been to thee for a wife:
wher ynne sche was takun, and sche schal sitte in thin hows, and schal biwepe hir fadir and modir o monethe; and aftirward thou schalt entre to hir, and schalt sleepe with hir, and sche schal be thi wijf.
14 'And it hath been — if thou hast not delighted in her, that thou hast sent her away at her desire, and thou dost not at all sell her for money; thou dost not tyrannize over her, because that thou hast humbled her.
But if aftirward sche sittith not in thi soule, `that is, plesith not thi wille, thou schalt delyuere hir fre, nethir thou schalt mowe sille hir for money, nether oppresse bi power, for thou `madist hir lowe.
15 'When a man hath two wives, the one loved and the other hated, and they have borne to him sons (the loved one and the hated one), and the first-born son hath been to the hated one;
If a man hath twey wyues, oon loued, and `the tothir hateful, and he gendrith of hir fre children, and the sone of the hateful wijf is the firste gendrid,
16 then it hath been, in the day of his causing his sons to inherit that which he hath, he is not able to declare first-born the son of the loved one, in the face of the son of the hated one — the first-born.
and the man wole departe the catel bitwixe hise sones, he schal not mowe make the sone of the loued wijf the firste gendrid, and sette bifor the sone of the hateful wijf,
17 But the first-born, son of the hated one, he doth acknowledge, to give to him a double portion of all that is found with him, for he [is] the beginning of his strength; to him [is] the right of the first-born.
but he schal knowe the sone of the hateful wijf the firste gendrid, and he schal yyue to that sone alle thingis double of tho thingis that he hath; for this sone is the begynnyng of his fre children, and the firste gendrid thingis ben due to hym.
18 'When a man hath a son apostatizing and rebellious — he is not hearkening to the voice of his father, and to the voice of his mother, and they have chastised him, and he doth not hearken unto them —
If a man gendrith a sone rebel, and ouerthewert, which herith not the comaundement of fadir and modir, and he is chastisid,
19 then laid hold on him have his father and his mother, and they have brought him out unto the elders of his city, and unto the gate of his place,
and dispisith to obei, thei schulen take hym, and schulen lede to the eldre men of that citee, and to the yate of doom;
20 and have said unto the elders of his city, Our son — this one — is apostatizing and rebellious; he is not hearkening to our voice — a glutton and drunkard;
and thei schulen seie to hem, This oure sone is ouerthewert and rebel; he dispisith to here oure monestyngis, `ethir heestis, he yyueth tent to glotonyes, and letcherie, and feestis.
21 and all the men of his city have stoned him with stones, and he hath died, and thou hast put away the evil out of thy midst, and all Israel do hear and fear.
The puple of the citee schal oppresse hym with stoonus, and he schal die, that ye do awei yuel fro the myddis of you, and that al Israel here, and drede.
22 'And when there is in a man a sin — a cause of death, and he hath been put to death, and thou hast hanged him on a tree,
Whanne a man doith a synne which is worthi to be punyschid bi deeth, and he is demed to deeth, and is hangid in a iebat,
23 his corpse doth not remain on the tree, for thou dost certainly bury him in that day — for a thing lightly esteemed of God [is] the hanged one — and thou dost not defile thy ground which Jehovah thy God is giving to thee — an inheritance.
his careyn schal not dwelle in the tre, but it schal be biried in the same dai; for he that hangith in the cros is cursid of God, and thou schalt not defoule thi lond which thi Lord God yaf thee in to possessioun.

< Deuteronomy 21 >