< Deuteronomy 17 >
1 'Thou dost not sacrifice to Jehovah thy God ox or sheep in which there is a blemish — any evil thing; for it [is] the abomination of Jehovah thy God.
Non immolabis Domino Deo tuo ovem, et bovem, in quo est macula, aut quippiam vitii: quia abominatio est Domino Deo tuo.
2 'When there is found in thy midst, in one of thy cities which Jehovah thy God is giving to thee, a man or a woman who doth the evil thing in the eyes of Jehovah thy God by transgressing His covenant,
Cum reperti fuerint apud te intra unam portarum tuarum, quas Dominus Deus tuus dabit tibi, vir aut mulier qui faciant malum in conspectu Domini Dei tui, et transgrediantur pactum illius,
3 and he doth go and serve other gods, and doth bow himself to them, and to the sun, or to the moon, or to any of the host of the heavens, which I have not commanded —
ut vadant et servant diis alienis, et adorent eos, solem et lunam, et omnem militiam cæli, quæ non præcepi:
4 and it hath been declared to thee, and thou hast heard, and hast searched diligently, and lo, truth; the thing is established; this abomination hath been done in Israel —
et hoc tibi fuerit nunciatum, audiensque inquisieris diligenter, et verum esse repereris, et abominatio facta est in Israel:
5 'Then thou hast brought out that man, or that woman, who hath done this evil thing, unto thy gates — the man or the woman — and thou hast stoned them with stones, and they have died.
educes virum ac mulierem, qui rem sceleratissimam perpetrarunt, ad portas civitatis tuæ, et lapidibus obruentur.
6 By the mouth of two witnesses or of three witnesses is he who is dead put to death; he is not put to death by the mouth of one witness;
In ore duorum, aut trium testium peribit qui interficietur. Nemo occidatur, uno contra se dicente testimonium.
7 the hand of the witnesses is on him, in the first place, to put him to death, and the hand of all the people last; and thou hast put away the evil thing out of thy midst.
Manus testium prima interficiet eum, et manus reliqui populi extrema mittetur: ut auferas malum de medio tui.
8 'When anything is too hard for thee for judgment, between blood and blood, between plea and plea, and between stroke and stroke — matters of strife within thy gates — then thou hast risen, and gone up unto the place on which Jehovah thy God doth fix,
Si difficile et ambiguum apud te iudicium esse perspexeris inter sanguinem et sanguinem, causam et causam, lepram et lepram: et iudicum intra portas tuas videris verba variari: surge, et ascende ad locum, quem elegerit Dominus Deus tuus.
9 and hast come in unto the priests, the Levites, and unto the judge who is in those days, and hast inquired, and they have declared to thee the word of judgment,
Veniesque ad sacerdotes Levitici generis, et ad iudicem, qui fuerit illo tempore: quæresque ab eis, qui indicabunt tibi iudicii veritatem.
10 and thou hast done according to the tenor of the word which they declare to thee ([they] of that place which Jehovah doth choose; and thou hast observed to do according to all that they direct thee.
Et facies quodcumque dixerint qui præsunt loco, quem elegerit Dominus, et docuerint te
11 'According to the tenor of the law which they direct thee, and according to the judgment which they say to thee thou dost do; thou dost not turn aside from the word which they declare to thee, right or left.
iuxta legem eius; sequerisque sententiam eorum. nec declinabis ad dexteram neque ad sinistram.
12 And the man who acteth with presumption, so as not to hearken unto the priest (who is standing to serve there Jehovah thy God), or unto the judge, even that man hath died, and thou hast put away the evil thing from Israel,
Qui autem superbierit, nolens obedire sacerdotis imperio, qui eo tempore ministrat Domino Deo tuo, et decreto iudicis, morietur homo ille, et auferes malum de Israel:
13 and all the people do hear and fear, and do not presume any more.
cunctusque populus audiens timebit, ut nullus deinceps intumescat superbia.
14 'When thou comest in unto the land which Jehovah thy God is giving to thee, and hast possessed it, and dwelt in it, and thou hast said, Let me set over me a king like all the nations which [are] round about me, —
Cum ingressus fueris Terram, quam Dominus Deus tuus dabit tibi, et possederis eam, habitaverisque in illa, et dixeris: Constituam super me regem, sicut habent omnes per circuitum nationes:
15 thou dost certainly set over thee a king on whom Jehovah doth fix; from the midst of thy brethren thou dost set over thee a king; thou art not able to set over thee a stranger, who is not thy brother.
eum constitues, quem Dominus Deus tuus elegerit de numero fratrum tuorum. Non poteris alterius gentis hominem regem facere, qui non sit frater tuus.
16 'Only, he doth not multiply to himself horses, nor cause the people to turn back to Egypt, so as to multiply horses, seeing Jehovah hath said to you, Ye do not add to turn back in this way any more.
Cumque fuerit constitutus, non multiplicabit sibi equos, nec reducet populum in Ægyptum, equitatus numero sublevatus, præsertim cum Dominus præceperit vobis ut nequaquam amplius per eandem viam revertamini.
17 And he doth not multiply to himself wives, and his heart doth not turn aside, and silver and gold he doth not multiply to himself — exceedingly.
Non habebit uxores plurimas, quæ alliciant animum eius, neque argenti et auri immensa pondera.
18 'And it hath been, when he sitteth on the throne of his kingdom, that he hath written for himself the copy of this law, on a book, from [that] before the priests the Levites,
Postquam autem sederit in solio regni sui, describet sibi Deuteronomium legis huius in volumine accipiens exemplar a sacerdotibus Leviticæ tribus,
19 and it hath been with him, and he hath read in it all days of his life, so that he doth learn to fear Jehovah his God, to keep all the words of this law, and these statutes, to do them;
et habebit secum, legetque illud omnibus diebus vitæ suæ, ut discat timere Dominum Deum suum, et custodire verba et ceremonias eius, quæ in lege præcepta sunt.
20 so that his heart is not high above his brethren, and so as not to turn aside from the command, right or left, so that he prolongeth days over his kingdom, he and his sons, in the midst of Israel.
Nec elevetur cor eius in superbiam super fratres suos, neque declinet in partem dexteram vel sinistram, ut longo tempore regnet ipse, et filii eius super Israel.