Daniel 9
1 In the first year of Darius, son of Ahasuerus, of the seed of the Medes, who hath been made king over the kingdom of the Chaldeans,
In anno primo Darii filii Assueri de semine Medorum qui imperavit super regnum Chaldaeorum
2 in the first year of his reign, I, Daniel, have understood by books the number of the years, (in that a word of Jehovah hath been unto Jeremiah the prophet, ) concerning the fulfilling of the wastes of Jerusalem — seventy years;
Anno uno regni eius ego Daniel intellexi in libris numerum annorum de quo factus est sermo Domini ad Ieremiam prophetam ut complerentur desolationis Ierusalem septuaginta anni
3 and I set my face unto the Lord God, to seek [by] prayer and supplications, with fasting, and sackcloth, and ashes.
Et posui faciem meam ad Dominum Deum meum rogare et deprecari in ieiuniis sacco et cinere
4 And I pray to Jehovah my God, and confess, and say: 'I beseech Thee, O Lord God, the great and the fearful, keeping the covenant and the kindness to those loving Him, and to those keeping His commands;
Et oravi Dominum Deum meum et confessus sum et dixi Obsecro Domine Deus magne et terribilis custodiens pactum et misericordiam diligentibus te et custodientibus mandata tua
5 we have sinned, and done perversely, and done wickedly, and rebelled, to turn aside from Thy commands, and from Thy judgments:
Peccavimus iniquitatem fecimus impie egimus et recessimus et declinavimus a mandatis tuis ac iudiciis
6 and we have not hearkened unto Thy servants, the prophets, who have spoken in Thy name unto our kings, our heads, and our fathers, and to all the people of the land.
Non obedivimus servis tuis prophetis qui locuti sunt in nomine tuo regibus nostris principibus nostris patribus nostris omnique populo terrae
7 'To Thee, O Lord, [is] the righteousness, and to us the shame of face, as [at] this day, to the men of Judah, and to the inhabitants of Jerusalem, and to all Israel, who are near, and who are far off, in all the lands whither Thou hast driven them, in their trespass that they have trespassed against Thee.
Tibi Domine iustitia nobis autem confusio faciei sicut est hodie viro Iuda et habitatoribus Ierusalem et omni Israel his qui prope sunt et his qui procul in universis terris ad quas eiecisti eos propter iniquitates eorum in quibus peccaverunt in te
8 'O Lord, to us [is] the shame of face, to our kings, to our heads, and to our fathers, in that we have sinned against Thee.
Domine nobis confusio faciei regibus nostris principibus nostris et patribus nostris qui peccaverunt
9 'To the Lord our God [are] the mercies and the forgivenesses, for we have rebelled against Him,
Tibi autem Domino Deo nostro misericordia et propitiatio quia recessimus a te
10 and have not hearkened to the voice of Jehovah our God, to walk in His laws, that He hath set before us by the hand of His servants the prophets;
et non audivimus vocem Domini Dei nostri ut ambularemus in lege eius quam posuit nobis per servos suos prophetas
11 and all Israel have transgressed Thy law, to turn aside so as not to hearken to Thy voice; and poured on us is the execration, and the oath, that is written in the law of Moses, servant of God, because we have sinned against Him.
Et omnis Israel praevaricati sunt legem tuam et declinaverunt ne audirent vocem tuam et stillavit super nos maledictio et detestatio quae scripta est in libro Moysi servi Dei quia peccavimus ei
12 'And He confirmeth His words that He hath spoken against us, and against our judges who have judged us, to bring in upon us great evil, in that it hath not been done under the whole heavens as it hath been done in Jerusalem,
Et statuit sermones suos quos locutus est super nos et super principes nostros qui iudicaverunt nos ut superinduceret in nos magnum malum quale numquam fuit sub omni caelo secundum quod factum est in Ierusalem
13 as it is written in the law of Moses, all this evil hath come upon us, and we have not appeased the face of Jehovah our God to turn back from our iniquities, and to act wisely in Thy truth.
Sicut scriptum est in lege Moysi omne malum hoc venit super nos et non rogavimus faciem tuam Domine Deus noster ut reverteremur ab iniquitatibus nostris et cogitaremus veritatem tuam
14 And Jehovah doth watch for the evil, and bringeth it upon us, for righteous [is] Jehovah our God concerning all His works that He hath done, and we have not hearkened to His voice.
Et vigilavit Dominus super malitiam et adduxit eam super nos iustus Dominus Deus noster in omnibus operibus suis quae fecit non enim audivimus vocem eius
15 And now, O Lord our God, who hast brought forth Thy people from the land of Egypt by a strong hand, and dost make for Thee a name as at this day, we have sinned, we have done wickedly.
Et nunc Domine Deus noster qui eduxisti populum tuum de Terra Aegypti in manu forti et fecisti tibi nomen secundum diem hanc peccavimus iniquitatem fecimus
16 'O Lord, according to all Thy righteous acts, let turn back, I pray Thee, Thine anger and Thy fury from Thy city Jerusalem, Thy holy mount, for by our sins, and by the iniquities of our fathers, Jerusalem and Thy people [are] for a reproach to all our neighbours;
Domine in omnem iustitiam tuam avertatur obsecro ira tua et furor tuus a civitate tua Ierusalem et monte sancto tuo Propter peccata enim nostra et iniquitates patrum nostrorum Ierusalem et populus tuus in opprobrium sunt omnibus per circuitum nostrum
17 and now, hearken, O our God, unto the prayer of Thy servant, and unto his supplication, and cause Thy face to shine on Thy sanctuary that [is] desolate, for the Lord's sake.
Nunc ergo exaudi Deus noster orationem servi tui et preces eius et ostende faciem tuam super sanctuarium tuum quod desertum est propter temetipsum
18 'Incline, O my God, Thine ear, and hear, open Thine eyes and see our desolations, and the city on which Thy name is called; for not for our righteous acts are we causing our supplications to fall before Thee, but for Thy mercies that [are] many.
Inclina Deus meus aurem tuam et audi aperi oculos tuos et vide desolationem nostram et civitatem super quam invocatum est nomen tuum neque enim in iustificationibus nostris prosternimus preces ante faciem tuam sed in miserationibus tuis multis
19 O lord, hear, O Lord, forgive; O Lord, attend and do; do not delay, for Thine own sake, O my God, for Thy name is called on Thy city, and on Thy people.'
Exaudi Domine placare Domine attende et fac ne moreris propter temetipsum Deus meus quia nomen tuum invocatum est super civitatem et super populum tuum
20 And while I am speaking, and praying, and confessing my sin, and the sin of my people Israel, and causing my supplication to fall before Jehovah my God, for the holy mount of my God,
Cumque adhuc loquerer et orarem et confiterer peccata mea et peccata populi mei Israel et prosternerem preces meas in conspectu Dei mei pro monte sancto Dei mei
21 yea, while I am speaking in prayer, then that one Gabriel, whom I had seen in vision at the commencement, being caused to fly swiftly, is coming unto me at the time of the evening present.
Adhuc me loquente in oratione ecce vir Gabriel quem videram in visione a principio cito volans tetigit me in tempore sacrificii vespertini
22 And he giveth understanding, and speaketh with me, and saith, 'O Daniel, now I have come forth to cause thee to consider understanding wisely;
Et docuit me et locutus est mihi dixitque Daniel nunc egressus sum ut docerem te et intelligeres
23 at the commencement of thy supplications hath the word come forth, and I have come to declare [it], for thou [art] greatly desired, and understand thou concerning the matter, and consider concerning the appearance.
Ab exordio precum tuarum egressus est sermo ego autem veni ut indicarem tibi quia vir desideriorum es tu ergo animadverte sermonem et intellige visionem
24 'Seventy weeks are determined for thy people, and for thy holy city, to shut up the transgression, and to seal up sins, and to cover iniquity, and to bring in righteousness age-during, and to seal up vision and prophet, and to anoint the holy of holies.
Septuaginta hebdomades abbreviatae sunt super populum tuum et super urbem sanctam tuam ut consummetur praevaricatio et finem accipiat peccatum et deleatur iniquitas et adducatur iustitia sempiterna et impleatur visio et prophetia et ungatur Sanctus sanctorum
25 And thou dost know, and dost consider wisely, from the going forth of the word to restore and to build Jerusalem till Messiah the Leader [is] seven weeks, and sixty and two weeks: the broad place hath been built again, and the rampart, even in the distress of the times.
Scito ergo et animadverte Ab exitu sermonis ut iterum aedificetur Ierusalem usque ad Christum ducem hebdomades septem et hebdomades sexaginta duae erunt et rursum aedificabitur platea et muri in angustia temporum
26 And after the sixty and two weeks, cut off is Messiah, and the city and the holy place are not his, the Leader who hath come doth destroy the people; and its end [is] with a flood, and till the end [is] war, determined [are] desolations.
Et post hebdomades sexaginta duas occidetur Christus et non erit eius populus qui eum negaturus est Et civitatem et sanctuarium dissipabit populus cum duce venturo et finis eius vastitas et post finem belli statuta desolatio
27 And he hath strengthened a covenant with many — one week, and [in] the midst of the week he causeth sacrifice and present to cease, and by the wing of abominations he is making desolate, even till the consummation, and that which is determined is poured on the desolate one.'
Confirmabit autem pactum multis hebdomada una et in dimidio hebdomadis deficiet hostia et sacrificium et erit in templo abominatio desolationis et usque ad consummationem et finem perseverabit desolatio
