Daniel 9
1 In the first year of Darius, son of Ahasuerus, of the seed of the Medes, who hath been made king over the kingdom of the Chaldeans,
In year one of Darius [the] son of Ahasuerus one of [the] descendant[s] of Media who he had been made king over [the] kingdom of [the] Chaldeans.
2 in the first year of his reign, I, Daniel, have understood by books the number of the years, (in that a word of Jehovah hath been unto Jeremiah the prophet, ) concerning the fulfilling of the wastes of Jerusalem — seventy years;
In year one of reigning his I Daniel I observed in the scrolls [the] number of the years which it came [the] word of Yahweh to Jeremiah the prophet to complete to [the] ruins of Jerusalem seventy year[s].
3 and I set my face unto the Lord God, to seek [by] prayer and supplications, with fasting, and sackcloth, and ashes.
And I set! face my to [the] Lord God to seek prayer and supplications with fasting and sackcloth and ash[es].
4 And I pray to Jehovah my God, and confess, and say: 'I beseech Thee, O Lord God, the great and the fearful, keeping the covenant and the kindness to those loving Him, and to those keeping His commands;
And I prayed! to Yahweh God my and I confessed and I said! I beg you O Lord God great and awesome [who] keeps the covenant and covenant loyalty to [those who] love him and to [those who] keep commandments his.
5 we have sinned, and done perversely, and done wickedly, and rebelled, to turn aside from Thy commands, and from Thy judgments:
We have sinned and we have committed iniquity (we have acted wickedly *Q(K)*) and we have rebelled and we have turned aside from commandments your and from judgments your.
6 and we have not hearkened unto Thy servants, the prophets, who have spoken in Thy name unto our kings, our heads, and our fathers, and to all the people of the land.
And not we have listened to servants your the prophets who they spoke in name your to kings our leaders our and ancestors our and to all [the] people of the land.
7 'To Thee, O Lord, [is] the righteousness, and to us the shame of face, as [at] this day, to the men of Judah, and to the inhabitants of Jerusalem, and to all Israel, who are near, and who are far off, in all the lands whither Thou hast driven them, in their trespass that they have trespassed against Thee.
[belongs] to You O Lord righteousness and [belongs] to us [the] shame of the faces as the day this to everyone of Judah and to [the] inhabitants of Jerusalem and to all Israel near and far in all the lands where you have banished them there in unfaithfulness their which they acted unfaithfully against you.
8 'O Lord, to us [is] the shame of face, to our kings, to our heads, and to our fathers, in that we have sinned against Thee.
O Yahweh [belongs] to us [the] shame of the faces to kings our to leaders our and to ancestors our that we have sinned to you.
9 'To the Lord our God [are] the mercies and the forgivenesses, for we have rebelled against Him,
[belong] to [the] Lord God our compassion and forgiveness for we have rebelled against him.
10 and have not hearkened to the voice of Jehovah our God, to walk in His laws, that He hath set before us by the hand of His servants the prophets;
And not we have listened to [the] voice of Yahweh God our to walk in laws his which he set before us by [the] hand of servants his the prophets.
11 and all Israel have transgressed Thy law, to turn aside so as not to hearken to Thy voice; and poured on us is the execration, and the oath, that is written in the law of Moses, servant of God, because we have sinned against Him.
And all Israel they have transgressed law your and they have turned aside to not to listen to voice your and it has poured forth on us the curse and the oath which [was] written in [the] law of Moses [the] servant of God for we have sinned to him.
12 'And He confirmeth His words that He hath spoken against us, and against our judges who have judged us, to bring in upon us great evil, in that it hath not been done under the whole heavens as it hath been done in Jerusalem,
And he has carried out (word his *Q(K)*) which he spoke on us and on judges our who they judged us by bringing on us a calamity great which not it has been done under all the heavens just as it has been done on Jerusalem.
13 as it is written in the law of Moses, all this evil hath come upon us, and we have not appeased the face of Jehovah our God to turn back from our iniquities, and to act wisely in Thy truth.
Just as [it is] written in [the] law of Moses all the calamity this it has come on us and not we have entreated [the] face of - Yahweh God our by turning away from iniquity our and by giving attention to faithfulness your.
14 And Jehovah doth watch for the evil, and bringeth it upon us, for righteous [is] Jehovah our God concerning all His works that He hath done, and we have not hearkened to His voice.
And he kept watch Yahweh over the calamity and he brought it on us for [has been] righteous Yahweh God our on all deeds his which he has done and not we listened to voice his.
15 And now, O Lord our God, who hast brought forth Thy people from the land of Egypt by a strong hand, and dost make for Thee a name as at this day, we have sinned, we have done wickedly.
And now - O Lord God our who you brought out people your from [the] land of Egypt by a hand strong and you made for yourself a name as the day this we have sinned we have acted wickedly.
16 'O Lord, according to all Thy righteous acts, let turn back, I pray Thee, Thine anger and Thy fury from Thy city Jerusalem, Thy holy mount, for by our sins, and by the iniquities of our fathers, Jerusalem and Thy people [are] for a reproach to all our neighbours;
O Lord according to all righteousness your may it turn back please anger your and rage your from city your Jerusalem [the] mountain of holiness your for by sins our and by [the] iniquities of ancestors our Jerusalem and people your [have become] a reproach to all around us.
17 and now, hearken, O our God, unto the prayer of Thy servant, and unto his supplication, and cause Thy face to shine on Thy sanctuary that [is] desolate, for the Lord's sake.
And therefore - listen O God our to [the] prayer of servant your and to supplications his and make shine face your on sanctuary your desolate for [the] sake of [the] Lord.
18 'Incline, O my God, Thine ear, and hear, open Thine eyes and see our desolations, and the city on which Thy name is called; for not for our righteous acts are we causing our supplications to fall before Thee, but for Thy mercies that [are] many.
Incline O God my - ear your and listen (open *Q(K)*) eyes your and see desolate [things] our and the city which it is called name your on it for - not on righteousness our we [are] making fall supplications our before you for on compassion your great.
19 O lord, hear, O Lord, forgive; O Lord, attend and do; do not delay, for Thine own sake, O my God, for Thy name is called on Thy city, and on Thy people.'
O Lord - hear! O Lord - forgive! O Lord be attentive! and act may not you delay for own sake your O God my for name your it is called on city your and on people your.
20 And while I am speaking, and praying, and confessing my sin, and the sin of my people Israel, and causing my supplication to fall before Jehovah my God, for the holy mount of my God,
And still I [was] speaking and [was] praying and [was] confessing sin my and [the] sin of people my Israel and [was] making fall supplication my before Yahweh God my on [the] mountain of [the] holiness of God my.
21 yea, while I am speaking in prayer, then that one Gabriel, whom I had seen in vision at the commencement, being caused to fly swiftly, is coming unto me at the time of the evening present.
And still I [was] speaking in prayer and the man Gabriel whom I had seen in the vision at the beginning wearied with weariness [was] approaching me about [the] time of [the] offering of [the] evening.
22 And he giveth understanding, and speaketh with me, and saith, 'O Daniel, now I have come forth to cause thee to consider understanding wisely;
And he gave understanding and he spoke with me and he said O Daniel now I have come forth to give insight you understanding.
23 at the commencement of thy supplications hath the word come forth, and I have come to declare [it], for thou [art] greatly desired, and understand thou concerning the matter, and consider concerning the appearance.
At [the] beginning of supplications your it went forth a word and I I have come to declare for [are] precious you and understand the word and understand the vision.
24 'Seventy weeks are determined for thy people, and for thy holy city, to shut up the transgression, and to seal up sins, and to cover iniquity, and to bring in righteousness age-during, and to seal up vision and prophet, and to anoint the holy of holies.
Sevens seventy it has been decreed on people your - and on [the] city of holiness your to put an end to the transgression (and to complete sin *Q(K)*) and to atone for iniquity and to bring righteousness of perpetuity and to seal up vision and prophet and to anoint a holy place of holy places.
25 And thou dost know, and dost consider wisely, from the going forth of the word to restore and to build Jerusalem till Messiah the Leader [is] seven weeks, and sixty and two weeks: the broad place hath been built again, and the rampart, even in the distress of the times.
So you may know and you will understand from [the] going forth of [the] word to restore and to rebuild Jerusalem until an anointed [one] a prince sevens seven and sevens sixty and two it will return and it will be built an open place and a moat and in [the] distress of the times.
26 And after the sixty and two weeks, cut off is Messiah, and the city and the holy place are not his, the Leader who hath come doth destroy the people; and its end [is] with a flood, and till the end [is] war, determined [are] desolations.
And after the sevens sixty and two he will be cut off an anointed [one] and nothing [will belong] to him and the city and the sanctuary it will destroy [the] people of a prince who is coming and end his [will be] by flood and [will be] until [the] end war [are] determined desolate [things].
27 And he hath strengthened a covenant with many — one week, and [in] the midst of the week he causeth sacrifice and present to cease, and by the wing of abominations he is making desolate, even till the consummation, and that which is determined is poured on the desolate one.'
And he will make strong a covenant to the many [people] seven one and [the] middle of the seven he will cause to cease - sacrifice and offering and on a wing of abomination desolating and until complete destruction and [what] has been decided it will be poured forth on [one who] is desolate.
