Daniel 5
1 Belshazzar the king hath made a great feast to a thousand of his great men, and before the thousand he is drinking wine;
Nangbuangay ni Belsazar nga ari iti dakkel a padaya para iti sangaribu a natakneng a tattaona, ket imminom isuna iti arak iti sangoananda amin a sangaribu.
2 Belshazzar hath said — while tasting the wine — to bring in the vessels of gold and of silver that Nebuchadnezzar his father had taken from the temple that [is] in Jerusalem, that drink with them may the king, and his great men, his wives, and his concubines.
Kabayatan a ramramanan ni Belsazar ti arak, pinaalana dagiti tasa a naaramid iti balitok wenno pirak nga innala ni Nebucadnesar nga amana iti templo idiay Jerusalem, a paginumanna, dagiti natakneng a tattaona, ken dagiti assawana ken dagiti inkabbalayna.
3 Then they have brought in the vessels of gold that had been taken out of the temple of the house of God that [is] in Jerusalem, and drunk with them have the king and his great men, his wives and his concubines;
Impan dagiti adipen dagiti balitok a tasa nga innala ni Nebucadnesar iti templo, a balay ti Dios idiay Jerusalem. Imminom manipud kadagitoy ti ari, dagiti natakneng a tattaona, ken dagiti assawana ken inkabbalayna.
4 they have drunk wine, and have praised the gods of gold, and of silver, of brass, of iron, of wood, and of stone.
Ininomda ti arak ken dinayawda dagiti didiosenda a naaramid iti balitok ken pirak, bronse, landok, kayo ken bato.
5 In that hour come forth have fingers of a man's hand, and they are writing over-against the candlestick, on the plaster of the wall of the king's palace: and the king is seeing the extremity of the hand that is writing;
Iti dayta a tiempo nagparang dagiti ramay ti ima ti maysa a tao iti sango iti pagsilawan ket nagsurat iti napalitadaan a diding iti palasio ti ari. Makitkita ti ari ti paset ti ima bayat nga agsursurat daytoy.
6 then the king's countenance hath changed, and his thoughts do trouble him, and the joints of his loins are loosed, and his knees are smiting one against another.
Ket nagbaliw ti rupa ti ari ket nagbuteng isuna; saan isuna a matengngel dagiti sakana, ken agkutkutokot dagiti tumengna.
7 Call doth the king mightily, to bring up the enchanters, the Chaldeans, and the soothsayers. Answered hath the king, and said to the wise men of Babylon, that, 'Any man who doth read this writing, and its interpretation doth shew me, purple he putteth on, and a bracelet of gold [is] on his neck, and third in the kingdom he doth rule.'
Impukkaw nga imbilin ti ari a pastrekenda dagiti mangibagbaga a makasaritada dagiti natay, dagiti nasirib a lallaki, ken dagiti astrologo. Kinuna ti ari kadagiti nalatak gapu iti kinasiribda idiay Babilonia, “Ti siasinoman a makaipalawag iti daytoy a surat ken ti kaipapananna ket makawesanto iti lila ken makuentasanto iti balitok. Maaddaanto isuna iti turay a kas maikatlo a kangangatoan a mangituray iti pagarian.”
8 Then coming up are all the wise men of the king, and they are not able to read the writing, and the interpretation to make known to the king;
Ket simrek dagiti amin a tattao ti ari a nalatak gapu iti kinasiribda, ngem saanda a mabasa ti surat wenno mailawlawag iti ari ti kaipapanan daytoy.
9 then the king Belshazzar is greatly troubled, and his countenance is changing in him, and his great men are perplexed.
Ket nagdanag ti kasta unay ni Ari Belsazar ket nagbaliw ti langa ti rupana. Nariribukan dagiti nalatak a tattaona.
10 The queen, on account of the words of the king and his great men, to the banquet-house hath come up. Answered hath the queen, and said, 'O king, to the ages live; let not thy thoughts trouble thee, nor thy countenance be changed:
Ita, simrek ti reyna nga ina ni Belsazar iti balay a pagrarambakan gapu iti kinuna ti ari ken dagiti natakneng a tattao. Kinuna ti reyna nga ina ni Belsazar, “O Ari, agbiagka iti agnanayon! Saanka koma a mariribukan. Saanmo koma nga ipalubos nga agbaliw ti langam.
11 there is a man in thy kingdom in whom [is] the spirit of the holy gods: and, in the days of thy father, light, and understanding, and wisdom — as the wisdom of the gods — was found in him; and king Nebuchadnezzar thy father, chief of the scribes, enchanters, Chaldeans, soothsayers, established him — thy father, O king —
Adda maysa a tao iti pagariam nga addaan iti espiritu dagiti nasantoan a didios. Kadagiti aldaw ni amam, masarakan kenkuana ti lawag, pannakaawat ken kinasirib a kasla iti sirib dagiti didios. Pinagbalin isuna ni Ari Nebucadnesar, ti amam nga ari, a panguloen dagiti salamangkero, kasta met a panguloen dagiti mangibagbaga a makasaritada dagiti natay, dagiti nasirib a lallaki, ken dagiti astrologo.
12 because that an excellent spirit, and knowledge, and understanding, interpreting of dreams, and showing of enigmas, and loosing of knots was found in him, in Daniel, whose name the king made Belteshazzar: now let Daniel be called, and the interpretation he doth show.'
Adda naisangsangayan a kabaelanna, pannakaammo, pannakaawat, mangipalawag iti kaipapanan dagiti tagtagainep, mangipalawag kadagiti burburtia ken mangrisut kadagiti parikut—masarakan dagitoy a kababalin kenni Daniel, a pinanaganan ti ari iti Beltesazar. Ita paayabam ni Daniel ket ibagananto kenka ti kayat a sawen ti naisurat.”
13 Then Daniel hath been caused to come up before the king; answered hath the king, and said to Daniel, 'Thou art that Daniel who [art] of the sons of the Removed of Judah, whom the king my father brought in out of Judah?
Ket naipan ni Daniel iti sangoanan ti ari. Kinuna ti ari kenkuana, “Sika dayta a Daniel, a maysa kadagiti tattao a naipanaw a kas balud ti Juda, nga inruar ti amak nga ari manipud iti Juda.
14 And I have heard of thee, that the spirit of the gods [is] in thee, and light, and understanding, and excellent wisdom have been found in thee.
Nangngegko ti maipapan kenka, nga adda kenka ti espiritu dagiti didios, ken masarakan kenka ti lawag, pannakaawat ken naisangsangayan a kinasirib.
15 'And now, caused to come up before me have been the wise men, the enchanters, that this writing they may read, and its interpretation to cause me to know: and they are not able to shew the interpretation of the thing:
Ket ita, naiyeg iti sangoanak dagiti lallaki a nalatak gapu iti kinasiribda ken dagiti mangibagbaga a makasaritada dagiti natay tapno basaenda daytoy a naisurat ken tapno maipakaammo kaniak iti kaipapananna daytoy, ngem saanda a maibaga ti kaipapananna.
16 and I — I have heard of thee, that thou art able to give interpretations, and to loose knots: now, lo — thou art able to read the writing, and its interpretation to cause me to know — purple thou dost put on, and a bracelet of gold [is] on thy neck, and third in the kingdom thou dost rule.'
Nadamagko a kabaelam nga ibaga ti kaipapanan ken risuten dagiti parikut. Ita no kabaelam a basaen ti nakasurat ken maibagam kaniak ti kayatna a sawen, makawesanka iti lila ken makuentasanka iti balitok, ket maaddaankanto iti turay a kas maikatlo a kangangatoan a mangituray iti pagarian.”
17 Then hath Daniel answered and said before the king, 'Thy gifts be to thyself, and thy fee to another give; nevertheless, the writing I do read to the king, and the interpretation I cause him to know;
Ket simmungbat ni Daniel iti ari, “O ari, kukuam lattan dagiti sagutmo, ket itedmo dagiti panggunggonam iti sabali a tao. Nupay kasta, basaek ti nakasurat para kenka, O ari, ken ibagak kenka ti kayatna a sawen.
18 thou, O king, God Most High, a kingdom, and greatness, and glory, and honour, gave to Nebuchadnezzar thy father:
No maipapan kenka, O ari, inted ti Kangangatoan a Dios kenni Nebucadnesar nga amam ti pagarian, kinatan-ok, dayaw, ken dayag.
19 and because of the greatness that He gave to him, all peoples, nations, and languages were trembling and fearing before him: whom he willed he was slaying, and whom he willed he was keeping alive, and whom he willed he was raising up, and whom he willed he was making low;
Gapu iti kinatan-ok nga inted kenkuana ti Dios, nagpigerger ken nagbuteng kenkuana dagiti amin a tattao, nasion ken pagsasao. Pinatayna dagiti kayatna a matay, ket pagtalinaedenna a sibibiag dagiti kayatna nga agbiag. Intag-ayna dagiti kayatna, ken impababana dagiti tinarigagayanna nga ipababa.
20 and when his heart was high, and his spirit was strong to act proudly, he hath been caused to come down from the throne of his kingdom, and his glory they have caused to pass away from him,
Ngem idi pimmalangguad ti pusona ken timmangken ti espirituna, nagtignay isuna a sitatangsit, naipababa isuna manipud iti naarian a tronona, ket napukawna ti kinadayagna.
21 and from the sons of men he is driven, and his heart with the beasts hath been like, and with the wild asses [is] his dwelling; the herb like oxen they cause him to eat, and by the dew of the heavens is his body wet, till that he hath known that God Most High is ruler in the kingdom of men, and whom He willeth He raiseth up over it.
Napatalaw isuna manipud iti ayan dagiti tattao, nagpanunot isuna a kasla maysa nga ayup, ken nakipagnaed isuna kadagiti atap nga asno. Nangan isuna iti ruot a kasla iti maysa a baka. Nabasa ti bagina kadagiti linna-aw manipud kadagiti langit agingga a nabigbigna nga iturturayan ti Kangangatoan a Dios dagiti pagarian dagiti tattao ket isasaadna kadakuada ti siasinoman a kayatna.
22 'And thou, his son, Belshazzar, hast not humbled thy heart, though all this thou hast known;
Sika Belsazar a putotna, saanmo nga impakumbaba ti pusom, nupay ammom amin dagitoy.
23 and against the Lord of the heavens thou hast lifted up thyself; and the vessels of His house they have brought in before thee, and thou, and thy great men, thy wives, and thy concubines, are drinking wine with them, and gods of silver, and of gold, of brass, of iron, of wood, and of stone, that are not seeing, nor hearing, nor knowing, thou hast praised: and the God in whose hand [is] thy breath, and all thy ways, Him thou hast not honoured.
Nagpasindayagka a maibusor iti Apo ti langit. Manipud iti balayna inyegda kenka dagiti alikamen a naginomam iti arak, dagiti natakneng a tattaom, dagiti assawam ken dagiti inkabbalaymo, ket dinaydayawyo dagiti didiosen a naaramid iti pirak ken balitok, bronse, landok, kayo ken bato—dagiti didiosen a saan a makakita, makangngeg, wenno makaammo iti aniaman a banag. Saanmo a dinayaw ti Dios a mangtengtengngel iti angesmo babaen iti imana ken makaammo iti amin a wagasmo.
24 'Then from before Him sent is the extremity of the hand, and the writing is noted down;
Ket nangibaon ti Dios iti maysa nga ima manipud iti sangoananna ket naisurat daytoy.
25 and this [is] the writing that is noted down: Numbered, Numbered, Weighed, and Divided.
Daytoy ti naisurat: MENE, MENE, TEKEL, UPHARSIN.
26 This [is] the interpretation of the thing: Numbered — God hath numbered thy kingdom, and hath finished it.
Daytoy ti kayatna a sawen: MENE, ‘nabilangen’ ti Dios ti panagpaut ti pagariam ket umadanin nga agpatingga.
27 Weighed — Thou art weighed in the balances, and hast been found lacking.
TEKEL, ‘natimbangkan’ ket nasarakan a nagkurangka.
28 Divided — Divided is thy kingdom, and it hath been given to the Medes and Persians.'
PERES, ‘nabingayen’ ti pagariam ket naited kadagiti taga-Medo ken taga-Persia.”
29 Then hath Belshazzar said, and they have clothed Daniel with purple, and a bracelet of gold [is] on his neck, and they have proclaimed concerning him that he is the third ruler in the kingdom.
Ket imbilin ni Belsazar, ket kinawesanda ni Daniel iti lila a lupot. Nakuentasan isuna iti balitok, ket inwaragawag ti ari iti maipanggep kenkuana nga isuna iti maikatlo a kangangatoan a mangituray iti pagarian.
30 In that night Belshazzar king of the Chaldeans is slain,
Iti dayta a rabii napapatay ni Belsazar nga ari ti Babilonia,
31 and Darius the Mede hath received the kingdom, when a son of sixty and two years.
ket inawat ni Dario a taga-Medes ti pagarian idi agtawen isuna iti innem a pulo ket dua.
