Daniel 5
1 Belshazzar the king hath made a great feast to a thousand of his great men, and before the thousand he is drinking wine;
Belshazzar king the he made a feast great for nobles his a thousand and before thousand the wine [he was] drinking.
2 Belshazzar hath said — while tasting the wine — to bring in the vessels of gold and of silver that Nebuchadnezzar his father had taken from the temple that [is] in Jerusalem, that drink with them may the king, and his great men, his wives, and his concubines.
Belshazzar he said - in [the] taste of wine the to bring [the] vessels of gold and silver which he had brought out Nebuchadnezzar father his from temple the which [was] in Jerusalem so they may drink with them king the and nobles his wives his and concubines his.
3 Then they have brought in the vessels of gold that had been taken out of the temple of the house of God that [is] in Jerusalem, and drunk with them have the king and his great men, his wives and his concubines;
Then they brought [the] vessels of gold which they had brought out from temple the which [was] [the] house of God which [was] in Jerusalem and they drank with them king the and nobles his wives his and concubines his.
4 they have drunk wine, and have praised the gods of gold, and of silver, of brass, of iron, of wood, and of stone.
They drank wine the and they praised [the] gods of gold and silver bronze iron wood and stone.
5 In that hour come forth have fingers of a man's hand, and they are writing over-against the candlestick, on the plaster of the wall of the king's palace: and the king is seeing the extremity of the hand that is writing;
At it moment the (they went forth *Q(K)*) fingers of a hand of a human and [they were] writing before candlestick the on plaster the of [the] wall of palace the of king the and king the [was] seeing [the] palm of hand the which [was] writing.
6 then the king's countenance hath changed, and his thoughts do trouble him, and the joints of his loins are loosed, and his knees are smiting one against another.
Then king the brightness his they changed him and thoughts his they alarmed him and [the] joints of loin[s] his [were] loosened and knees his this [one] to this [one] [were] knocking.
7 Call doth the king mightily, to bring up the enchanters, the Chaldeans, and the soothsayers. Answered hath the king, and said to the wise men of Babylon, that, 'Any man who doth read this writing, and its interpretation doth shew me, purple he putteth on, and a bracelet of gold [is] on his neck, and third in the kingdom he doth rule.'
[was] calling King the with power to bring in conjurers the (Chaldeans the *Q(K)*) and astrologers the [was] replying king the and [was] saying - to [the] wise men of Babylon that any person who he will read aloud writing the this and interpretation its he will declare to me purple he will be clothed (and necklace the *Q(k)*) of gold [will be] on neck his and third in kingdom the he will rule.
8 Then coming up are all the wise men of the king, and they are not able to read the writing, and the interpretation to make known to the king;
Then ([were] going in *Q(k)*) all [the] wise men of king the and not [they were] able writing the to read aloud (and interpretation its *Q(K)*) to make known to king the.
9 then the king Belshazzar is greatly troubled, and his countenance is changing in him, and his great men are perplexed.
Then king the Belshazzar exceedingly [was] alarmed and brightness his [were] changing on him and nobles his [were] dumbfounded.
10 The queen, on account of the words of the king and his great men, to the banquet-house hath come up. Answered hath the queen, and said, 'O king, to the ages live; let not thy thoughts trouble thee, nor thy countenance be changed:
Queen the before [the] words of king the and nobles his to [the] house of feast the (she went in *Q(k)*) she replied queen the and she said king O for ever live! may not they alarm you thought[s] your and brightness your may not they be changed.
11 there is a man in thy kingdom in whom [is] the spirit of the holy gods: and, in the days of thy father, light, and understanding, and wisdom — as the wisdom of the gods — was found in him; and king Nebuchadnezzar thy father, chief of the scribes, enchanters, Chaldeans, soothsayers, established him — thy father, O king —
There [is] a man in kingdom your who a spirit of gods holy [is] in him and in [the] days of father your illumination and insight and wisdom like [the] wisdom of gods it was found in him and king the Nebuchadnezzar father your chief of [the] magicians conjurers Chaldeans astrologers he appointed him father your king the.
12 because that an excellent spirit, and knowledge, and understanding, interpreting of dreams, and showing of enigmas, and loosing of knots was found in him, in Daniel, whose name the king made Belteshazzar: now let Daniel be called, and the interpretation he doth show.'
As to because that a spirit - extraordinary and understanding and insight an interpreter of dreams and declaring of riddles and loosening of knots it was found in him in Daniel whom king the he made name his Belteshazzar now Daniel let him be summoned and interpretation the he will declare.
13 Then Daniel hath been caused to come up before the king; answered hath the king, and said to Daniel, 'Thou art that Daniel who [art] of the sons of the Removed of Judah, whom the king my father brought in out of Judah?
Then Daniel he was brought before king the [was] replying king the and [was] saying to Daniel (you *Q(k)*) he [are] Daniel who [is] one of [the] sons of exile the of Judah whom he brought king the father my from Judah.
14 And I have heard of thee, that the spirit of the gods [is] in thee, and light, and understanding, and excellent wisdom have been found in thee.
And I have heard (concerning you *Q(k)*) that a spirit of gods [is] in you and illumination and insight and wisdom extraordinary it was found in you.
15 'And now, caused to come up before me have been the wise men, the enchanters, that this writing they may read, and its interpretation to cause me to know: and they are not able to shew the interpretation of the thing:
And now they have been brought before me wise men the conjurers the that writing the this they will read aloud and interpretation its to make known to me and not [they were] able [the] interpretation of matter the to declare.
16 and I — I have heard of thee, that thou art able to give interpretations, and to loose knots: now, lo — thou art able to read the writing, and its interpretation to cause me to know — purple thou dost put on, and a bracelet of gold [is] on thy neck, and third in the kingdom thou dost rule.'
And I I have heard (concerning you *Q(k)*) that (you are able *Q(k)*) interpretations to interpret and knots to loosen now if (you will be able *Q(k)*) writing the to read aloud and interpretation its to make known to me purple you will be clothed (and necklace the *Q(k)*) of gold [will be] on neck your and third the in kingdom the you will rule.
17 Then hath Daniel answered and said before the king, 'Thy gifts be to thyself, and thy fee to another give; nevertheless, the writing I do read to the king, and the interpretation I cause him to know;
Then [was] replying Daniel and [say] saying before king the gifts your for yourself let them be and rewards your to another give! nevertheless writing the I will read aloud to king the and interpretation the I will make known to him.
18 thou, O king, God Most High, a kingdom, and greatness, and glory, and honour, gave to Nebuchadnezzar thy father:
(You *Q(k)*) king O God (Most High the *Q(k)*) kingdom the and greatness the and honor the and majesty the he gave to Nebuchadnezzar father your.
19 and because of the greatness that He gave to him, all peoples, nations, and languages were trembling and fearing before him: whom he willed he was slaying, and whom he willed he was keeping alive, and whom he willed he was raising up, and whom he willed he was making low;
And from greatness the which he gave to him all peoples the nations the and languages the they were (trembling *Q(k)*) and fearing from before him whom he was pleased he was killing and whom he was pleased he was letting live and whom he was pleased he was lifting up and whom he was pleased he was bringing low.
20 and when his heart was high, and his spirit was strong to act proudly, he hath been caused to come down from the throne of his kingdom, and his glory they have caused to pass away from him,
And as that it rose up heart his and spirit his it grew strong to act presumptuously he was deposed from [the] throne of kingdom his and honor the they removed from him.
21 and from the sons of men he is driven, and his heart with the beasts hath been like, and with the wild asses [is] his dwelling; the herb like oxen they cause him to eat, and by the dew of the heavens is his body wet, till that he hath known that God Most High is ruler in the kingdom of men, and whom He willeth He raiseth up over it.
And away from [the] sons of humankind he was chased and heart his - with animal[s] the (they made *Q(K)*) and [was] with wild donkeys the dwelling place his grass like oxen they fed him and from [the] dew of heavens the body his it became wet until that he knew that [was] having mastery God (Most High the *Q(k)*) over [the] kingdom of humankind and to whomever whom he will be pleased he will appoint (over it. *Q(K)*)
22 'And thou, his son, Belshazzar, hast not humbled thy heart, though all this thou hast known;
(And you *Q(k)*) son his O Belshazzar not you have brought low heart your as to because that all this you knew.
23 and against the Lord of the heavens thou hast lifted up thyself; and the vessels of His house they have brought in before thee, and thou, and thy great men, thy wives, and thy concubines, are drinking wine with them, and gods of silver, and of gold, of brass, of iron, of wood, and of stone, that are not seeing, nor hearing, nor knowing, thou hast praised: and the God in whose hand [is] thy breath, and all thy ways, Him thou hast not honoured.
And against [the] lord of heavens the - you have lifted yourself up and vessels the of house his they have brought (before you and you and nobles your *Q(k)*) wives your and concubines your wine [are] drinking with them and [the] gods of silver and gold bronze iron wood and stone who not [are] seeing and not [are] hearing and not [are] knowing you have praised and God the who breath your [is] in hand his and all ways your [are] to him not you have glorified.
24 'Then from before Him sent is the extremity of the hand, and the writing is noted down;
Then from before him it was sent out palm the of hand the and writing the this it was inscribed.
25 and this [is] the writing that is noted down: Numbered, Numbered, Weighed, and Divided.
And this [is] writing the which it was inscribed mene mene teqel and pharsin.
26 This [is] the interpretation of the thing: Numbered — God hath numbered thy kingdom, and hath finished it.
This [is] [the] interpretation of matter the mene he has numbered God kingdom your and he has finished it.
27 Weighed — Thou art weighed in the balances, and hast been found lacking.
Teqel you have been weighed in scales the and you have been found lacking.
28 Divided — Divided is thy kingdom, and it hath been given to the Medes and Persians.'
Peres it has been broken in two kingdom your and it has been given to Medes and Persians.
29 Then hath Belshazzar said, and they have clothed Daniel with purple, and a bracelet of gold [is] on his neck, and they have proclaimed concerning him that he is the third ruler in the kingdom.
Then - he said Belshazzar and they clothed Daniel purple (and necklace the *Q(k)*) of gold [was] on neck his and they made proclamation concerning him that he will be having mastery third the in kingdom the.
30 In that night Belshazzar king of the Chaldeans is slain,
On it on night the he was killed Belshazzar king the (Chaldeans the. *Q(k)*)
31 and Darius the Mede hath received the kingdom, when a son of sixty and two years.
And Darius (Median the *Q(K)*) he received kingdom the about a son of years sixty and two.
