Daniel 2

1 And in the second year of the reign of Nebuchadnezzar, dreamed hath Nebuchadnezzar dreams, and his spirit doth move itself, and his sleep hath been against him;

And in year two of [the] reign of Nebuchadnezzar he dreamed Nebuchadnezzar dreams and it was troubled spirit his and sleep his it happened on him.

2 and the king saith to call for scribes, and for enchanters, and for sorcerers, and for Chaldeans, to declare to the king his dreams. And they come in and stand before the king;

And he said the king to summon the soothsayer-priests and the conjurers and the sorcerers and the Chaldeans to tell to the king dreams his and they came and they stood before the king.

3 and the king saith to them, 'A dream I have dreamed, and moved is my spirit to know the dream.'

And he said to them the king a dream I have dreamed and it was troubled spirit my to know the dream.

4 And the Chaldeans speak to the king [in] Aramaean, 'O king, to the ages live, tell the dream to thy servants, and the interpretation we do shew.'

And they spoke the Chaldeans to the king Aramaic king O for ever live! tell! dream the (to servant your *Q(K)*) and interpretation the we will declare.

5 The king hath answered and said to the Chaldeans, 'The thing from me is gone; if ye do not cause me to know the dream and its interpretation, pieces ye are made, and your houses are made dunghills;

[was] replying King the and [was] saying (to Chaldeans the *Q(K)*) word the from me [is] assured if not you will make known to me dream the and interpretation its members you will be made and houses your a refuse-heap they will be made.

6 and if the dream and its interpretation ye do shew, gifts, and fee, and great glory ye receive from before me, therefore the dream and its interpretation shew ye me.'

And if dream the and interpretation its you will declare gifts and a reward and honor great you will receive from before me therefore dream the and interpretation its declare to me.

7 They have answered a second time, and are saying, 'Let the king tell the dream to his servants, and the interpretation we do shew.

They replied a second [time] and [they were] saying king O dream the let him tell to servants his and interpretation the we will declare.

8 The king hath answered and said, 'Of a truth I know that time ye are gaining, because that ye have seen that the thing is gone from me,

[was] replying King the and [was] saying according to certain [am] knowing I that time you [are] gaining as to because that you have seen that [is] assured from me word the.

9 [so] that, if the dream ye do not cause me to know — one is your sentence, seeing a word lying and corrupt ye have prepared to speak before me, till that the time is changed, therefore the dream tell ye to me, then do I know that its interpretation ye do shew me.'

That if dream the not you will make known to me [is] one it decree your and a word a lie and corrupt (you have agreed together *Q(K)*) to say before me until that time the it will be changed therefore dream the tell! to me so I may know that interpretation its you will declare to me.

10 The Chaldeans have answered before the king, and are saying, 'There is not a man on the earth who is able to shew the king's matter; therefore, no king, chief, and ruler, hath asked such a thing as this of any scribe, and enchanter, and Chaldean;

They replied (Chaldeans the *Q(K)*) before king the and [they were] saying not there [is] a person on earth the who [the] matter of king the he will be able to declare as to because that any king great and powerful a matter like this not he has asked to any magician and conjurer and Chaldean.

11 and the thing that the king is asking [is] precious, and others are there not that do shew it before the king, save the gods, whose dwelling is not with flesh.'

And matter the which king the [is] asking [is] difficult and [is] another not there who he will declare it before king the except gods who dwelling place their [is] with flesh not there it.

12 Therefore the king hath been angry and very wroth, and hath said to destroy all the wise men of Babylon;

As to because this king the he was angry and he was furious exceedingly and he said to destroy all [the] wise men of Babylon.

13 And the sentence hath gone forth, and the wise men are being slain, and they have sought Daniel and his companions to be slain.

And decree the it went out and wise men the [were] about to be killed and they sought Daniel and companions his to be killed.

14 Then Daniel hath replied [with] counsel and discretion to Arioch chief of the executioners of the king, who hath gone forth to slay the wise men of Babylon.

Then Daniel he sent back counsel and discretion to Arioch [the] chief executioners the of king the who he went out to kill [the] wise men of Babylon.

15 He hath answered and said to Arioch the king's captain, 'Wherefore [is] the sentence so urgent from before the king?' Then Arioch hath made the thing known to Daniel,

[he was] replying And [he was] saying to Arioch captain the of king the on what? [is] decree the harsh from before king the then matter the he made known Arioch to Daniel.

16 and Daniel hath gone up, and sought of the king that he would give him time to shew the interpretation to the king.

And Daniel he went in and he asked from king the that time he will give to him and interpretation the to declare to king the.

17 Then Daniel to his house hath gone, and to Hananiah, Mishael, and Azariah, his companions, he hath made the thing known,

Then Daniel to house his he went and to Hananiah Mishael and Azariah companions his matter the he made known.

18 and to seek mercies from before the God of the heavens concerning this secret, that they destroy not Daniel and his companions with the rest of the wise men of Babylon.

And compassion to ask from before [the] God of heavens the concerning secret the this that not they will destroy Daniel and companions his with [the] rest of [the] wise men of Babylon.

19 Then to Daniel, in a vision of the night, the secret hath been revealed. Then hath Daniel blessed the God of the heavens.

Then to Daniel in vision the of night the secret the it was revealed then Daniel he blessed [the] God of heavens the.

20 Daniel hath answered and said, 'Let the name of God be blessed from age even unto age, for wisdom and might — for they are His.

[was] replying Daniel and [was] saying let it be name his of true God the [be] blessed from antiquity and to perpetuity that wisdom and power which [is] to him it.

21 And He is changing times and seasons, He is causing kings to pass away, and He is raising up kings; He is giving wisdom to the wise, and knowledge to those possessing understanding.

And he [is] changing times the and appointed times the [he is] removing kings and [he is] setting up kings [he is] giving wisdom to wise men and understanding to ones knowing discernment.

22 He is revealing deep and hidden things; He hath known what [is] in darkness, and light with Him hath dwelt.

He [is] revealing deep [things] and hidden [things] [he is] knowing what? [is] in darkness the (and light the *Q(k)*) with him [is] dwelling.

23 Thee, O God of my fathers, I am thanking and praising, for wisdom and might Thou hast given to me; and now, Thou hast caused me to know that which we have sought from Thee, for the king's matter Thou hast caused us to know.'

You - O God of fathers my [am] praising and [am] praising I that wisdom and power you have given to me and now you have made known to me that we asked from you that [the] matter of king the you made known to us.

24 Therefore Daniel hath gone up unto Arioch, whom the king hath appointed to destroy the wise men of Babylon; he hath gone, and thus hath said to him, 'The wise men of Babylon thou dost not destroy, bring me up before the king, and the interpretation to the king I do shew.'

As to because this Daniel he went in to Arioch whom he had appointed king the to destroy [the] wise men of Babylon he went - and as follows he said to him [the] wise men of Babylon may not you destroy bring in me before king the and interpretation the to king the I will declare.

25 Then Arioch in haste hath brought up Daniel before the king, and thus hath said to him — 'I have found a man of the sons of the Removed of Judah, who the interpretation to the king doth make known.'

Then Arioch in haste he brought in Daniel before king the and as follows he said to him that I have found a man from [the] sons of exile the of Judah who interpretation the to king the he will make known.

26 The king hath answered and said to Daniel, whose name [is] Belteshazzar, 'Art thou able to cause me to know the dream that I have seen, and its interpretation?'

[was] replying King the and [was] saying to Daniel who name his [was] Belteshazzar (¿ [are] you *Q(k)*) able to make known to me dream the which I saw and interpretation its.

27 Daniel hath answered before the king and said, 'The secret that the king is asking, the wise men, the enchanters, the scribes, the soothsayers, are not able to shew to the king;

[was] replying Daniel before king the and [was] saying secret the which king the [is] asking not wise men conjurers magicians astrologers [are] being able to declare to king the.

28 but there is a God in the heavens, a revealer of secrets, and He hath made known to king Nebuchadnezzar that which [is] to be in the latter end of the days. 'Thy dream and the visions of thy head on thy bed are these:

Nevertheless there [is] a God in heavens the [who] reveals secrets and he has made known to king the Nebuchadnezzar what that it will be at [the] end of days the dream your and [the] visions of head your on bed your [is] this it.

29 Thou, O king, thy thoughts on thy bed have come up [concerning] that which [is] to be after this, and the Revealer of secrets hath caused thee to know that which [is] to be.

(You *Q(k)*) king O thought[s] your on bed your they came up what that it will be after this and [one who] reveals secrets he has made known to you what that it will be.

30 As to me — not for [any] wisdom that is in me above any living hath this secret been revealed to me; but for the intent that the interpretation to the king they make known, and the thoughts of thy heart thou dost know.

And I not by wisdom which there [is] in me more than all living [people] the secret the this it has been revealed to me but on [the] cause that interpretation the to king the they will make known and [the] thoughts of heart your you will know.

31 'Thou, O king, wast looking, and lo, a certain great image. This image [is] mighty, and its brightness excellent; it is standing over-against thee, and its appearance [is] terrible.

(You *Q(k)*) king O seeing you were and lo! an image one great image the this [was] great and splendor its extraordinary [was] standing before you and appearance its [was] terrible.

32 This image! its head [is] of good gold, its breasts and its arms of silver, its belly and its thighs of brass;

It image the head its of gold good breast its and arms its of silver belli its and loins its of bronze.

33 its legs of iron, its feet, part of them of iron, and part of them of clay.

Legs its of iron feet its (some of them *Q(K)*) of iron (and some of them *Q(K)*) of clay.

34 Thou wast looking till that a stone hath been cut out without hands, and it hath smitten the image on its feet, that [are] of iron and of clay, and it hath broken them small;

Seeing you were until that it was cut out a stone which not [was] by hands and it struck image the on feet its of iron the and clay the and it shattered them.

35 then broken small together have been the iron, the clay, the brass, the silver, and the gold, and they have been as chaff from the summer threshing-floor, and carried them away hath the wind, and no place hath been found for them: and the stone that smote the image hath become a great mountain, and hath filled all the land.

Then they were shattered as one iron the clay the bronze the silver the and gold the and they were like chaff from threshing floors of summer and it carried away them wind the and any place not it was found for them and stone the - which it struck image the it became a mountain great and it filled all earth the.

36 This [is] the dream, and its interpretation we do tell before the king.

This [was] dream the and interpretation its we will tell before king the.

37 'Thou, O king, art a king of kings, for the God of the heavens a kingdom, strength, and might, and glory, hath given to thee;

(You *Q(k)*) king O [are] [the] king of kings the whom [the] God of heavens the kingdom the power the and strength the and honor the he has given to you.

38 and whithersoever sons of men are dwelling, the beast of the field, and the fowl of the heavens, He hath given into thy hand, and hath caused thee to rule over them all; thou [art] this head of gold.

And over all that ([are] dwelling *Q(k)*) [the] sons of humankind [the] animal[s] of field the and [the] bird[s] of heavens the he has given in hand your and he has made ruler you over all of them (you *Q(K)*) [are] it head the of gold.

39 And after thee doth rise up another kingdom lower than those, and another third kingdom of brass, that doth rule overall the earth.

And after you it will arise a kingdom another earthward more than you and a kingdom (third *Q(k)*) another of bronze the which it will rule over all earth the.

40 And the fourth kingdom is strong as iron, because that iron is breaking small, and making feeble, all [things], even as iron that is breaking all these, it beateth small and breaketh.

And a kingdom (fourth *Q(k)*) it will be strong like iron as to because that iron the [is] shattering and [is] crushing everything and like iron which [is] crushing all these it will shatter so it may crush.

41 As to that which thou hast seen: the feet and toes, part of them potter's clay, and part of them iron, the kingdom is divided: and some of the standing of the iron [is] to be in it, because that thou hast seen the iron mixed with miry clay.

And that you saw feet the and toes the (some of them *Q(K)*) clay of a potter (and some of them *Q(K)*) iron a kingdom divided it will be and some of firmness the of iron the it will be in it as to because that you saw iron the mixed with [the] clay of clay the.

42 As to the toes of the feet, part of them iron, and part of them clay: some part of the kingdom is strong, and some part of it is brittle.

And [the] toes of feet the (some of them *Q(K)*) iron (and some of them *Q(K)*) clay from [the] part of kingdom the it will be strong and from it it will be breakable.

43 Because thou hast seen iron mixed with miry clay, they are mixing themselves with the seed of men: and they are not adhering one with another, even as iron is not mixed with clay.

(And that *Q(K)*) you saw iron the mixed with [the] clay of clay the mixing they will be with [the] offspring of humankind and not they will be clinging this with this here! like that iron not [is] mixing with clay.

44 'And in the days of these kings raise up doth the God of the heavens a kingdom that is not destroyed — to the age, and its kingdom to another people is not left: it beateth small and endeth all these kingdoms, and it standeth to the age.

And in days their of kings the those he will set up [the] God of heavens the a kingdom which for ever not it will be destroyed and kingdom the to a people another not it will be left it will shatter so it may put an end to all these kingdoms the and it it will endure for ever.

45 Because that thou hast seen that out of the mountain cut hath been a stone without hands, and it hath beaten small the iron, the brass, the clay, the silver, and the gold; the great God hath made known to the king that which [is] to be after this; and the dream [is] true, and its interpretation stedfast.

As to because that you saw that from mountain it was cut out a stone which not [was] by hands and it shattered iron the bronze the clay the silver the and gold the God great he has made known to king the what that it will be after this and [is] certain dream the and [is] trustworthy interpretation its.

46 Then hath king Nebuchadnezzar fallen on his face, and to Daniel he hath done obeisance, and present, and sweet things, he hath said to pour out to him.

Then king the Nebuchadnezzar he fell on face his and to Daniel he paid homage and offering and soothing offerings he said to offer in sacrifice to him.

47 The king hath answered Daniel and said, 'Of a truth [it is] that your God is a God of gods, and a Lord of kings, and a revealer of secrets, since thou hast been able to reveal this secret.'

[was] replying King the to Daniel and [was] saying from truth that God your he [is the] God of gods and [the] lord of kings and [one who] reveals secrets that you have been able to reveal secret the this.

48 Then the king hath made Daniel great, and many great gifts he hath given to him, and hath caused him to rule over all the province of Babylon, and chief of the perfects over all the wise men of Babylon.

Then king the Daniel he made great and gifts great many he gave to him and he made ruler him over all [the] province of Babylon and chief of prefects over all [the] wise men of Babylon.

49 And Daniel hath sought from the king, and he hath appointed over the work of the province of Babylon, Shadrach, Meshach, and Abed-Nego, and Daniel [is] in the gate of the king.

And Daniel he asked from king the and he appointed over administration the of [the] province of Babylon Shadrach Meshach and Abed-nego and Daniel [was] in [the] gate king the.