Holy Bible Aionian Edition® ~ English---Youngs-Literal-Translation ~ Acts Chapter 4

< Acts 4 >

1 And as they are speaking unto the people, there came to them the priests, and the magistrate of the temple, and the Sadducees —

Hanchu Peter le John'n mipuingei kôm chong an ril lâihan ochaingei kôm, Biekin enkol ulienngei, Sadduceengei hah an kôm an juong tung zuta.

2 being grieved because of their teaching the people, and preaching in Jesus the rising again out of the dead —

Jisua thina renga ânthoinôk sikin miriemngei khom inthoinôk an tih, ti thurchi mingei an ril ngei sikin asân an taksia.

3 and they laid hands upon them, and did put them in custody unto the morrow, for it was evening already;

Masikin, an sûr ngeia, kholoi ani sikin anangtûk tena rangin intâng ina an khum ngeia.

4 and many of those hearing the word did believe, and the number of the men became, as it were, five thousand.

Hannirese, an chongril rangâipungei lâia mi tamtakin an iem zoia, an tamlam chu pasal ulien korong khom isâng rangnga dôr an ni.

5 And it came to pass upon the morrow, there were gathered together of them the rulers, and elders, and scribes, to Jerusalem,

Anangtûka chu Juda ruoipungei, Upangei, Balam minchupungei Jerusalema an intûp zoia.

6 and Annas the chief priest, and Caiaphas, and John, and Alexander, and as many as were of the kindred of the chief priest,

Ochai Inlaltak Annas, Caiaphas, John, Alexander ngei le Ochai Inlaltak rûia mingei murdi lehan.

7 and having set them in the midst, they were inquiring, 'In what power, or in what name did ye do this?'

Peter le John hah an makunga an minding ngeia, “I angin mo mahi nin tho? I ranakin mo, tu riming mo nin mang tiin an rekel ngeia?”

8 Then Peter, having been filled with the Holy Spirit, said unto them: 'Rulers of the people, and elders of Israel,

Peter hah Ratha Inthiengin a sipa, an kôm, “Mipui Ruoipungei le Upangei:

9 if we to-day are examined concerning the good deed to the ailing man, by whom he hath been saved,

Avien hin kholrapa chunga sin sa roia le a hong damna roia, i anga mindam mo tiin mi nin rekela anînchu,

10 be it known to all of you, and to all the people of Israel, that in the name of Jesus Christ of Nazareth, whom ye did crucify, whom God did raise out of the dead, in him hath this one stood by before you whole.

Nin rêngin riet roi, Israelngei murdi khomin riet rese ngei, Nazareth Jisua Khrista khrosa nin jêmdela, Pathien'n thina renga a kaithoinôk rimingin hi kholrapa nin makunga dam vangin ânding ani hi.

11 'This is the stone that was set at nought by you — the builders, that became head of a corner;

Jisua hih ani, Pathien lekhabua ati, ‘Nangni in sinpungeiin nin hengpai lung hah, akila lung kâmnâng tak ahong chang zoi.’

12 and there is not salvation in any other, for there is no other name under the heaven that hath been given among men, in which it behoveth us to be saved.'

Sanminringna hih Jisua kôm mangke aom, rammuol pumpuia tute kôm mi min ringtheina rang riming dang Pathien'n pêk mak,” a tia.

13 And beholding the openness of Peter and John, and having perceived that they are men unlettered and plebeian, they were wondering — they were taking knowledge also of them that with Jesus they had been —

Peter le John ngei an hâi tie an mua, lekha theiloi minmôl papai anni an rieta, asân kamâm aom an tia, Jisua kôm om ngâi an ni tiin an riet sikin.

14 and seeing the man standing with them who hath been healed, they had nothing to say against [it],

Hannirese, an mi mindam hah an kôm Peter le John inding an enin ite dem rang lâk om maka.

15 and having commanded them to go away out of the sanhedrim, they took counsel with one another,

Masikin roijêkna in renga an mojôk ngei zoia, an se nûkin chu an thenin anin kerenga.

16 saying, 'What shall we do to these men? because that, indeed, a notable sign hath been done through them, to all those dwelling in Jerusalem [is] manifest, and we are not able to deny [it];

“Hi mingei hih inmo ei tho rang ani zoi? an sininkhêl tho hih jerusalema om murdi khomin an riet zoia, eini khomin ite ei dem theiloi hih.

17 but that it may spread no further toward the people, let us strictly threaten them no more to speak in this name to any man.'

Aniatachu mîn an riet minzar uol loina rangin tute kôm Jisua riminga chongril nôk khâiloi rangin lei misi ngei rei u,” an tia.

18 And having called them, they charged them not to speak at all, nor to teach, in the name of Jesus,

Masikin, anni hah an koi ngei nôka Jisua rimingin chongril tet khâiloi rangin le minchu ngei khâiloi rangin chong an pêk ngeia.

19 and Peter and John answering unto them said, 'Whether it is righteous before God to hearken to you rather than to God, judge ye;

Hannirese, Peter le John'n an kôm, “Pathien mitmua, Pathien chongjôm nêkin nangni chong jôm mo adik uol mindon ta u.

20 for we cannot but speak what we did see and hear.'

Keini chu kin mu le kin riet hi misîr loiin om thei no ni-ung” an tia.

21 And they having further threatened [them], let them go, finding nothing how they may punish them, because of the people, because all were glorifying God for that which hath been done,

Hanchu roijêkpungei han an masî ngei nôk uola an mojôk ngei zoi, Peter le John sintho sika han mi murdi'n Pathien an minpâk sikin dûkmintong ngei thei khâimak ngei.

22 for above forty years of age was the man upon whom had been done this sign of the healing.

Kamâmomtaka an mindampu hah kum sômminli nêka ulien ani.

23 And being let go, they went unto their own friends, and declared whatever the chief priests and the elders said unto them,

Peter le John hah an mojôk ngei suole han, an champuingei kôm an kîr nôka, ochai inlalngei le upangeiin an kôma an ti ngei hah an ril leta.

24 and they having heard, with one accord did lift up the voice unto God, and said, 'Lord, thou [art] God, who didst make the heaven, and the earth, and the sea, and all that [are] in them,

Iempungei maha an riet lehan anrêngin Pathien kôm chubaithôn, “Pumapa Ânchungtak nangma, invân, pilchung, tuikhanglien le an sûnga neinun om murdi ngei Sinpu ni ni.

25 who, through the mouth of David thy servant, did say, Why did nations rage, and peoples meditate vain things?

Nangman Ratha inthiengin kin richibulngei ni tîrlâm David bâiin hi chong hi ni min rila, ‘Jentailngei ithomo an ning a thika; mipuingeiin ithomo neinun kâmnângloi an mintuo?

26 the kings of the earth stood up, and the rulers were gathered together against the Lord and against His Christ;

Pilchung rêngngeiin an insiema, roijêkpungei khom an intûpkhôma Pumapa le a Messiah doi rangin tiin.’

27 for gathered together of a truth against Thy holy child Jesus, whom Thou didst anoint, were both Herod and Pontius Pilate, with nations and peoples of Israel,

Ma ang han Herod le Pontius Pilat'n, hi khopuilien hin Jentailngei le Israelngei leh an intûpkhôma, Jisua ni Tîrlâm inthieng Messiah doi rangin.

28 to do whatever Thy hand and Thy counsel did determine before to come to pass.

Ni sinthotheina le nu lungdo mintung ranga ne jêk masat sai anghan neinuntin tho rangin an intûp zoi.

29 'And now, Lord, look upon their threatenings, and grant to Thy servants with all freedom to speak Thy word,

Misinangei hih en ta ni tîrlâmngei hih hâina murdi leh nu thurchi misîr phalna pêk roh.

30 in the stretching forth of Thy hand, for healing, and signs, and wonders, to come to pass through the name of Thy holy child Jesus.'

Mingei mindamna rangin nu kut phar inla, male tîrlâm inthieng Jisua riming jârin kamâmruoingei le sininkhêlngei sin theina rangin ni pêk roh” an tia.

31 And they having prayed, the place was shaken in which they were gathered together, and they were all filled with the Holy Spirit, and were speaking the word of God with freedom,

Chubai an tho suole chu an om khômna mun hah ahong innîka, anrêngin Ratha Inthiengin an sipa, hâitakin Pathien chong an ril phut zoi.

32 and of the multitude of those who did believe the heart and the soul was one, and not one was saying that anything of the things he had was his own, but all things were to them in common.

Iempungei pâl hah mulung munkhat le mulungbôk mulungrîl munkhat ruputin an oma, an lâia tukhomin an neinun dôn ngei hah keima kata kêng ti loiin, neinuntin insemin an inlopkhôm ngâi.

33 And with great power were the apostles giving the testimony to the rising again of the Lord Jesus, great grace also was on them all,

Tîrtonngei han asân sinthona dônin Pumapa Jisua inthoinôkna, rietpuipu nina rangin chong an ril ngâia, male anrêngin Pathien satvurna lientak an chang pak zoi.

34 for there was not any one among them who did lack, for as many as were possessors of fields, or houses, selling [them], were bringing the prices of the thing sold,

An pâla tute ânsam khom om mak ngei, loingei mini, inngei mini an juora, aman hah an hong chôia,

35 and were laying them at the feet of the apostles, and distribution was being made to each according as any one had need.

male tîrtonngei kuta an pêka; an nâng lam angtakin sum hah an sem ngâia.

36 And Joses, who was surnamed by the apostles Barnabas — which is, having been interpreted, Son of Comfort — a Levite, of Cyprus by birth,

Masikin, Joseph, tîrtonngeiin Barnabas an ti (Aomtie chu “mohôk ngâipu” tina ani), Levi jâisuon Cyprus tuihuola mi ania,

37 a field being his, having sold [it], brought the money and laid [it] at the feet of the apostles.

loimun a dôn hah a juora, aman hah hong chôiin tîrtonngei kuta a hong pêk zoi.

Go to > Bookmark / Concordance / Maps / Report Issue

The world's first Holy Bible un-translation!