Acts 20
1 And after the ceasing of the tumult, Paul having called near the disciples, and having embraced [them], went forth to go on to Macedonia;
Postquam autem cessavit tumultus, vocatis Paulus discipulis, et exhortatus eos, valedixit, et profectus est ut iret in Macedoniam.
2 and having gone through those parts, and having exhorted them with many words, he came to Greece;
Cum autem perambulasset partes illas, et exhortatus eos fuisset multo sermone, venit ad Græciam:
3 having made also three months' [stay] — a counsel of the Jews having been against him — being about to set forth to Syria, there came [to him] a resolution of returning through Macedonia.
ubi cum fecisset menses tres, factæ sunt illi insidiæ a Iudæis navigaturo in Syriam: habuitque consilium ut reverteretur per Macedoniam.
4 And there were accompanying him unto Asia, Sopater of Berea, and of Thessalonians Aristarchus and Secundus, and Gaius of Derbe, and Timotheus, and of Asiatics Tychicus and Trophimus;
Comitatus est autem eum Sopater Pyrrhi Berœensis, Thessalonicensium vero Aristarchus, et Secundus, et Gaius Derbeus, et Timotheus: Asiani vero Tychicus, et Trophimus.
5 these, having gone before, did remain for us in Troas,
Hi cum præcessissent, sustinuerunt nos Troade:
6 and we sailed, after the days of the unleavened food, from Philippi, and came unto them to Troas in five days, where we abode seven days.
nos vero navigavimus post dies Azymorum a Philippis, et venimus ad eos Troadem in diebus quinque, ubi demorati sumus diebus septem.
7 And on the first of the week, the disciples having been gathered together to break bread, Paul was discoursing to them, about to depart on the morrow, he was also continuing the discourse till midnight,
Una autem Sabbati cum convenissemus ad frangendum panem, Paulus disputabat cum eis profecturus in crastinum, protraxitque sermonem usque in mediam noctem.
8 and there were many lamps in the upper chamber where they were gathered together,
Erant autem lampades copiosæ in cœnaculo, ubi eramus congregati.
9 and there was sitting a certain youth, by name Eutychus, upon the window — being borne down by a deep sleep, Paul discoursing long — he having sunk down from the sleep, fell down from the third story, and was lifted up dead.
Sedens autem quidam adolescens nomine Eutychus super fenestram, cum mergeretur somno gravi, disputante diu Paulo, ductus somno cecidit de tertio cœnaculo deorsum, et sublatus est mortuus.
10 And Paul, having gone down, fell upon him, and having embraced [him], said, 'Make no tumult, for his life is in him;'
Ad quem cum descendisset Paulus, incubuit super eum: et complexus dixit: Nolite turbari, anima enim ipsius in ipso est.
11 and having come up, and having broken bread, and having tasted, for a long time also having talked — till daylight, so he went forth,
Ascendens autem, frangensque panem, et gustans, satisque allocutus usque in lucem, sic profectus est.
12 and they brought up the lad alive, and were comforted in no ordinary measure.
Adduxerunt autem puerum viventem, et consolati sunt non minime.
13 And we having gone before unto the ship, did sail to Assos, thence intending to take in Paul, for so he had arranged, intending himself to go on foot;
Nos autem ascendentes navem, navigavimus in Asson, inde suscepturi Paulum: sic enim disposuerat ipse per terram iter facturus.
14 and when he met with us at Assos, having taken him up, we came to Mitylene,
Cum autem convenisset nos in Asson, assumpto eo, venimus Mitylenen.
15 and thence having sailed, on the morrow we came over-against Chios, and the next day we arrived at Samos, and having remained in Trogyllium, on the following day we came to Miletus,
Et inde navigantes, sequenti die venimus contra Chium, et alia applicuimus Samum, et sequenti die venimus Miletum.
16 for Paul decided to sail past Ephesus, that there may not be to him a loss of time in Asia, for he hasted, if it were possible for him, on the day of the Pentecost to be at Jerusalem.
Proposuerat enim Paulus transnavigare Ephesum, ne qua mora illi fieret in Asia. Festinabat enim, si possibile sibi esset, ut diem Pentecostes faceret Ierosolymis.
17 And from Miletus, having sent to Ephesus, he called for the elders of the assembly,
A Mileto autem mittens Ephesum, vocavit Maiores natu Ecclesiæ.
18 and when they were come unto him, he said to them, 'Ye — ye know from the first day in which I came to Asia, how, with you at all times I was;
Qui cum venissent ad eum, et simul essent, dixit eis: Vos scitis a prima die, qua ingressus sum in Asiam, qualiter vobiscum per omne tempus fuerim,
19 serving the Lord with all humility, and many tears, and temptations, that befell me in the counsels of the Jews against [me];
serviens Domino cum omni humilitate, et lacrymis, et tentationibus, quæ mihi acciderunt ex insidiis Iudæorum:
20 how nothing I did keep back of what things are profitable, not to declare to you, and to teach you publicly, and in every house,
quo modo nihil subtraxerim utilium, quominus annunciarem vobis, et docerem vos publice, et per domos,
21 testifying fully both to Jews and Greeks, toward God reformation, and faith toward our Lord Jesus Christ.
testificans Iudæis, atque Gentilibus in Deum pœnitentiam, et fidem in Dominum nostrum Iesum Christum.
22 'And now, lo, I — bound in the Spirit — go on to Jerusalem, the things that shall befall me in it not knowing,
Et nunc ecce alligatus ego spiritu, vado in Ierusalem: quæ in ea ventura sint mihi, ignorans:
23 save that the Holy Spirit in every city doth testify fully, saying, that for me bonds and tribulations remain;
nisi quod Spiritus Sanctus per omnes civitates mihi protestatur, dicens: quoniam vincula, et tribulationes Ierosolymis me manent.
24 but I make account of none of these, neither do I count my life precious to myself, so that I finish my course with joy, and the ministration that I received from the Lord Jesus, to testify fully the good news of the grace of God.
Sed nihil horum vereor: nec facio animam meam pretiosiorem quam me, dum modo consummem cursum meum, et ministerium verbi, quod accepi a Domino Iesu, testificari Evangelium gratiæ Dei.
25 'And now, lo, I have known that no more shall ye see my face, — ye all among whom I did go preaching the reign of God;
Et nunc ecce ego scio quia amplius non videbitis faciem meam vos omnes, per quos transivi prædicans regnum Dei.
26 wherefore I take you to witness this day, that I [am] clear from the blood of all,
Quapropter contestor vos hodierna die, quia mundus sum a sanguine omnium.
27 for I did not keep back from declaring to you all the counsel of God.
Non enim subterfugi, quominus annunciarem omne consilium Dei vobis.
28 'Take heed, therefore, to yourselves, and to all the flock, among which the Holy Spirit made you overseers, to feed the assembly of God that He acquired through His own blood,
Attendite vobis, et universo gregi, in quo vos Spiritus Sanctus posuit Episcopos regere Ecclesiam Dei, quam acquisivit sanguine suo.
29 for I have known this, that there shall enter in, after my departing, grievous wolves unto you, not sparing the flock,
Ego scio quoniam intrabunt post discessionem meam lupi rapaces in vos, non parcentes gregi.
30 and of your own selves there shall arise men, speaking perverse things, to draw away the disciples after them.
Et ex vobis ipsis exurgent viri loquentes perversa, ut abducant discipulos post se.
31 'Therefore, watch, remembering that three years, night and day, I did not cease with tears warning each one;
Propter quod vigilate memoria retinentes: quoniam per triennium nocte et die non cessavi, cum lacrymis monens unumquemque vestrum.
32 and now, I commend you, brethren, to God, and to the word of His grace, that is able to build up, and to give you an inheritance among all those sanctified.
Et nunc commendo vos Deo, et verbo gratiæ ipsius, qui potens est ædificare, et dare hereditatem in sanctificatis omnibus.
33 'The silver or gold or garments of no one did I covet;
Argentum, et aurum, aut vestem nullius concupivi,
34 and ye yourselves know that to my necessities, and to those who were with me, minister did these hands;
sicut ipsi scitis: quoniam ad ea, quæ mihi opus erant, et his, qui mecum sunt, ministraverunt manus istæ.
35 all things I did shew you, that, thus labouring, it behoveth [us] to partake with the ailing, to be mindful also of the words of the Lord Jesus, that he himself said, It is more blessed to give than to receive.'
Omnia ostendi vobis, quoniam sic laborantes, oportet suscipere infirmos, ac meminisse verbi Domini Iesu, quoniam ipse dixit: Beatius est magis dare, quam accipere.
36 And these things having said, having bowed his knees, with them all, he did pray,
Et cum hæc dixisset, positis genibus suis oravit cum omnibus illis.
37 and there came a great weeping to all, and having fallen upon the neck of Paul, they were kissing him,
Magnus autem fletus factus est omnium: et procumbentes super collum Pauli, osculabantur eum,
38 sorrowing most of all for the word that he had said — that they are about no more to see his face; and they were accompanying him to the ship.
dolentes maxime in verbo, quod dixerat, quoniam amplius faciem eius non essent visuri. Et deducebant eum ad navem.
