Holy Bible Aionian Edition® ~ English---Youngs-Literal-Translation ~ Acts Chapter 17

< Acts 17 >

1 And having passed through Amphipolis, and Apollonia, they came to Thessalonica, where was the synagogue of the Jews,

Paul le Silas hah Amphipolis le Apollonia an khêla. Thessalonika an tunga. Mahan Judangei Synagog taka ava oma.

2 and according to the custom of Paul, he went in unto them, and for three sabbaths he was reasoning with them from the Writings,

Paul'n a tho ngâi balam anghan an kôm a lûta, sabbathnia voithum Pathien lekhabu renga asân a sûtpuiin,

3 opening and alleging, 'That the Christ it behoved to suffer, and to rise again out of the dead, and that this is the Christ — Jesus whom I proclaim to you.'

Messiah chu dûktonga thina renga ânthoinôk rang piel ani ti a rilminthâra, a minlang ngâia, “Hi Jisua, nin lâia ku phuong hih Messiah ani,” a ti sa ngâi.

4 And certain of them did believe, and attached themselves to Paul and to Silas, also of the worshipping Greeks a great multitude, of the principal women also not a few.

An lâia senkhat chu Paul thurchi misîr hah an iema, Paul le Silas hah an jôm zoia; nupang ruoipu tamtak le Pathiena inbei mi Greek mipuingei lehan.

5 And the unbelieving Jews, having been moved with envy, and having taken to them of the loungers certain evil men, and having made a crowd, were setting the city in an uproar; having assailed also the house of Jason, they were seeking them to bring [them] to the populace,

Hannirese Judangei han an narsa, lamliena thaboi pâlngei hah an tuonga, mipui an koibûma, khopuilien pumpui bâiinkham chara, Paul le Silas hah loko makunga tuong rang bôkin Jason in an hong lûtkhuma.

6 and not having found them, they drew Jason and certain brethren unto the city rulers, calling aloud — 'These, having put the world in commotion, are also here present,

Hannirese, an manloi lehan chu, Jason le iempu senkhatngei hah khopuilien ulienngei makunga an hong kainâl ngeia, an inieka. “Hi mingei hin muntina bâiinkhamna an sin ngâi! atûna hin ei khopuiliena an hong ani.

7 whom Jason hath received; and these all do contrary to the decrees of Caesar, saying another to be king — Jesus.'

Jason hin a ina a lei mintung ngei ngâia. Hi ngei hin, a riming Jisua, Rêng dang aom tiin Caesar balam an siet ngâi,” an tia.

8 And they troubled the multitude and the city rulers, hearing these things,

Ma chong hah an rietin chu mipui le khopuilien ulienngei hah bâiinkhamin an om zoia.

9 and having taking security from Jason and the rest, they let them go.

Khopui ulienngeiin Jason le a champuingei hah sum anâng dôr an pêka, an mojôk ngei zoi ani.

10 And the brethren immediately, through the night, sent forth both Paul and Silas to Berea, who having come, went to the synagogue of the Jews;

Hanchu, iempungeiin hani jân ahongni lechu Paul le Silas hah Berea khopuia an min se ngei kelena, an tungin chu Judangei Synagog an lûta.

11 and these were more noble than those in Thessalonica, they received the word with all readiness of mind, every day examining the Writings whether those things were so;

Ma taka mingei kai chu Thessalonika mingei nêkin chu an mulungrîl ân ong uola. Thurchi hah atui takin an rangâia, Paul thurchi misîr hah adik le dikloi rietna rangin nîngtin Pathien lekhabu an inchu ngâia.

12 many, indeed, therefore, of them did believe, and of the honourable Greek women and men not a few.

Ha ngei lâia mi tamtakin an iem zoia, Greek nupang mirit om tamtak le pasal tamtak khomin an iem zoi.

13 And when the Jews from Thessalonica knew that also in Berea was the word of God declared by Paul, they came thither also, agitating the multitudes;

Hannirese Thessalonika Judangei han, Paul'n Berea khopuia khom Pathien thurchi a misîr ti an riet lechu mahan khom an va sea, mipuingei an mohôka; bâi an inkhâm char zoi.

14 and then immediately the brethren sent forth Paul, to go on as it were to the sea, but both Silas and Timothy were remaining there.

Iempungeiin tuipui dênin se rangin Paul hah an tîra, Silas le Timothy chu an la oma.

15 And those conducting Paul, brought him unto Athens, and having received a command unto Silas and Timotheus that with all speed they may come unto him, they departed;

Paul juong thak ngei han Athens dênin an juong thaka; Silas le Timothy kôm han innota a kôma se ranga Paul chongbê chôiin an kîr nôk zoi.

16 and Paul waiting for them in Athens, his spirit was stirred in him, beholding the city wholly given to idolatry,

Paul'n Athens taka anni hah a lei ngâk lâiin ha khopuilien hah mirmilngeia sip ani ti a mûn chu a mulung a minna oka.

17 therefore, indeed, he was reasoning in the synagogue with the Jews, and with the worshipping persons, and in the market-place every day with those who met with him.

Masikin Synagog'a Judangei le Jentailngei, Pathien biek ngei hah a dem ngâia; mipui intûpna muna khom mataka omngei ngân chu nîngtin an injêk ngâi.

18 And certain of the Epicurean and of the Stoic philosophers, were meeting together to see him, and some were saying, 'What would this seed picker wish to say?' and others, 'Of strange demons he doth seem to be an announcer;' because Jesus and the rising again he did proclaim to them as good news,

Epicurean le Stoic minchupungei lâia khomin an inkhalpuia. Senkhat chu, “Hi mûr thiempa hin imo misîr rang a bôk hi?” an tia. Adangngeiin chu, “Ram dang pathienngei chong a misîr rang ani hi,” Paul, Jisua le inthoinôkna. misîr sika ani.

19 having also taken him, unto the Areopagus they brought [him], saying, 'Are we able to know what [is] this new teaching that is spoken by thee,

Masikin Paul hah a koia, roijêkna Areopagus han an tuonga; a kôm “Hi minchuna thar ni misîr ngâi hi a riet kin nuom.

20 for certain strange things thou dost bring to our ears? we wish, then, to know what these things would wish to be;'

Ni misîr kin riet ngei hih la riet ngâi makme; itina mo ani a riet kin nuom,” an tia.

21 and all Athenians, and the strangers sojourning, for nothing else were at leisure but to say something, and to hear some newer thing.

(Athens khopui mi murdi le ramdangmingei ajuong omngei khomin an zora dôn murdi neinun thar misîrna le rangâina mang an nuom sikin).

22 And Paul, having stood in the midst of the Areopagus, said, 'Men, Athenians, in all things I perceive you as over-religious;

Paul hah roijêkna Areopagus moton taka ândinga, “Nangni Athens mingei, lamtina sakhuo mi tatak nin ni ti ki riet.

23 for passing through and contemplating your objects of worship, I found also an erection on which had been inscribed: To God — unknown; whom, therefore — not knowing — ye do worship, this One I announce to you.

Nin khopuilien sûnga ka chai malamin chubai nin mûk ngâi ngei ke ena; mâichâm inkhat, ‘Rietloi pathien ta rang,’ tia ânziek ku mua. Nin rietloi chubai nin mûk tit ngâi hah atûna nangni ki misîr pe hih ani.

24 'God, who did make the world, and all things in it, this One, of heaven and of earth being Lord, in temples made with hands doth not dwell,

Pathien'n rammuol le asûnga neinunngei murdi sinpu chu pilchung le invân Pumapa ani sikin kuta sin in ngeia om ngâi mak.

25 neither by the hands of men is He served — needing anything, He giving to all life, and breath, and all things;

Miriem ei sem rang neinun ite khom insam mak. Ama ngêt han hah ngei nâm kôma ringna ngei, phûk ngei le mitin kôma neinunngei nâm a pêkpu ani uol.

26 He made also of one blood every nation of men, to dwell upon all the face of the earth — having ordained times before appointed, and the bounds of their dwellings —

Rammuol pumpuia om rangin, mi inkhat renga jâttin a sina. An ta rang zorangei a khit pe ngeia, an omna rang rikung a khangpe ngeia.

27 to seek the Lord, if perhaps they did feel after Him and find, — though, indeed, He is not far from each one of us,

Ma hih a thona abi chu ama an ena, an zonga an mu theina ranga ani. Adiktakin, Pathien chu tute renga la uol mak.

28 for in Him we live, and move, and are; as also certain of your poets have said: For of Him also we are offspring.

Mi senkhatin an ti anghan, ‘Ama sikin ei ringa, singinsa'n, ei om ani,’ Nin lâ phuopungei khomin an ti sa anghan, ‘Eini khom a nâingei ei ni.’

29 'Being, therefore, offspring of God, we ought not to think the Godhead to be like to gold, or silver, or stone, graving of art and device of man;

Pathien nâingei ei nin chu, Pathien chu rângkachak mini, sumin mini, lungin mini, miriem kut thiem le mindonna mirimil an sin ngâi anga han om rang tetên ei bôk rang nimak.

30 the times, indeed, therefore, of the ignorance God having overlooked, doth now command all men everywhere to reform,

Pathien'n ama ei riet mâna ngei kai chu rietloi om a tho ngâia; aniatachu, atûn chu ramtina mi murdi sietna renga inhei rangin chong a pêk zoi.

31 because He did set a day in which He is about to judge the world in righteousness, by a man whom He did ordain, having given assurance to all, having raised him out of the dead.'

Nikhuo a khita, ha nia han a mi phunpu hah rammuola mi murdi ngei roi adiktakin jêk atih. Ma chong ha chu Pathien'n ama hah thina renga kaithoiin mi murdi kôm a min riet zoi,” a tia.

32 And having heard of a rising again of the dead, some, indeed, were mocking, but others said, 'We will hear thee again concerning this;'

Thina renga inthoinôk roi an riet lechu senkhatin an munuisana; senkhat nôkin chu, “Hi chong hi no kôm renga la rangâi nôk kin nuom,” an tia.

33 and so Paul went forth from the midst of them,

Male Paul a mâk ngeia.

34 and certain men having cleaved to him, did believe, among whom [is] also Dionysius the Areopagite, and a woman, by name Damaris, and others with them.

Mi senkhat chu a tieng an kop tita male an iem zoia. Ha ngei lâia senkhat chu, Areopagus roijêkpu pâla mi Dionysius le nupang inkhat a riming Damaris le midang ngei an ni.

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Paul Preaches to the Thessalonians

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