Acts 10
1 And there was a certain man in Caesarea, by name Cornelius, a centurion from a band called Italian,
Ne nitie jatend jolweny moro e dala mar Kaisaria mane nyinge Kornelio. Ngʼatni norito oganda lweny moro mar jo-Rumi miluongo ni Oganda Italia.
2 pious, and fearing God with all his house, doing also many kind acts to the people, and beseeching God always,
En kaachiel gi joode duto ne gin joma odimbore kendo moluoro Nyasaye. Ne okonyo joma odhier kendo olamo Nyasaye pile.
3 he saw in a vision manifestly, as it were the ninth hour of the day, a messenger of God coming in unto him, and saying to him, 'Cornelius;'
Chiengʼ moro achiel noneno fweny kar sa ochiko odhiambo. E fwenyno noneno malaika mar Nyasaye, mane obiro ire moluonge niya, “Kornelio!”
4 and he having looked earnestly on him, and becoming afraid, said, 'What is it, Lord?' And he said to him, 'Thy prayers and thy kind acts came up for a memorial before God,
Kornelio nongʼiyo malaikano ka luoro omake, eka noyiene niya, “Iwacho nangʼo, Ruoth?” Malaika nodwoke niya, “Lemoni kod timbeni mag ngʼwono mikonyogo joma odhier osechopo e nyim Nyasaye kaka misango omiyo osepari.
5 and now send men to Joppa, and send for a certain one Simon, who is surnamed Peter,
Koro or jomoko Jopa mondo odhi oom ngʼat moro ma nyinge Simon, miluongo ni Petro.
6 this one doth lodge with a certain Simon a tanner, whose house is by the sea; this one shall speak to thee what it behoveth thee to do.'
En wendo Simon ma janyongʼ piende ma ode ni e dho nam.”
7 And when the messenger who is speaking to Cornelius went away, having called two of his domestics, and a pious soldier of those waiting on him continually,
Kane malaika mane wuoyo kodeno osedhi, Kornelio noluongo jotichne ariyo kod achiel kuom jolweny modimbore ma en achiel kuom jomane rite.
8 and having declared to them all things, he sent them to Joppa.
Nonyisogi gik moko duto mane osetimore, eka noorogi nyaka Jopa.
9 And on the morrow, as these are proceeding on the way, and are drawing nigh to the city, Peter went up upon the house-top to pray, about the sixth hour,
Kinyne kar odiechiengʼ tir, kane jootego chiegni chopo e dala mar Jopa, Petro noidho malo ewi tado mondo olem.
10 and he became very hungry, and wished to eat; and they making ready, there fell upon him a trance,
Kech ne kaye kendo nogombo chiemo mondo ocham, to kane pod iloso chiemo, ayula wangʼ notere.
11 and he doth behold the heaven opened, and descending unto him a certain vessel, as a great sheet, bound at the four corners, and let down upon the earth,
Noneno polo koyawore, kendo ka gimoro machalo gi suka malach moyar iloro piny ka omake gi kondene angʼwen.
12 in which were all the four-footed beasts of the earth, and the wild beasts, and the creeping things, and the fowls of the heaven,
Sukano notingʼo kit le man-gi tiende angʼwen duto, kod le mamol duto mag piny kod koth winy duto mafuyo e kor polo.
13 and there came a voice unto him: 'Having risen, Peter, slay and eat.'
Eka nowinjo dwol moro kawachone niya, “Petro, aa malo, mondo ineg gimoro kuom gigo icham.”
14 And Peter said, 'Not so, Lord; because at no time did I eat anything common or unclean;'
Petro nodwoko niya, “Ooyo Ruoth! Ne pok achamo gimoro amora makwero kata mochido nyaka nene.”
15 and [there is] a voice again a second time unto him: 'What God did cleanse, thou, declare not thou common;'
Eka dwolno nowuoyo kode kendo mar ariyo niya, “Kik iluong gimoro amora ma Nyasaye osepwodho ni ok ler.”
16 and this was done thrice, and again was the vessel received up to the heaven.
Gima kama notimore nyadidek eka sukano nokaw mana gisano moter e polo.
17 And as Peter was perplexed in himself what the vision that he saw might be, then, lo, the men who have been sent from Cornelius, having made inquiry for the house of Simon, stood at the gate,
Kane Petro pod wuoro kuom tiend fweny mane onenono, joote mane Kornelio ooro nochopo e od Simon, mochungʼ e dhorangach oko.
18 and having called, they were asking if Simon, who is surnamed Peter, doth lodge here?
Negipenjo ka Simon miluongo ni Petro nodak kanyo.
19 And Peter thinking about the vision, the Spirit said to him, 'Lo, three men do seek thee;
Kane Petro pod paro kuom fweny mane oneno, Roho Maler nowachone niya, “Simon, welo moko adek dwari.
20 but having risen, go down and go on with them, nothing doubting, because I have sent them;'
Omiyo aa malo ilor piny irgi. Kik ideki ma ok idhi kodgi nikech an ema aorogi.”
21 and Peter having come down unto the men who have been sent from Cornelius unto him, said, 'Lo, I am he whom ye seek, what [is] the cause for which ye are present?'
Petro nolor piny ir jogo monyisogi niya, “An e ngʼat mudwaro. Ere wach ma un-go?”
22 And they said, 'Cornelius, a centurion, a man righteous and fearing God, well testified to, also, by all the nation of the Jews, was divinely warned by a holy messenger to send for thee, to his house, and to hear sayings from thee.'
Negidwoke niya, “Oorwa gi jatend jolweny moro miluongo ni Kornelio. En ngʼat makare moluoro Nyasaye, kendo ma jo-Yahudi duto omiyo luor. Malaika maler nonyise mondo oluongi idhi ire e ode mondo owinj gima inyalo wachone.”
23 Having called them in, therefore, he lodged them, and on the morrow Peter went forth with them, and certain of the brethren from Joppa went with him,
Eka Petro norwako jootego kaka wende. Kinyne Petro nowuok gi jootego, kendo jowete moko moa Jopa bende nodhi kodgi.
24 and on the morrow they did enter into Caesarea; and Cornelius was waiting for them, having called together his kindred and near friends,
Odiechiengʼ moluwo mano negichopo Kaisaria, kuma Kornelio ne jorite kaachiel gi wedene kod osiepene mane oluongo.
25 and as it came that Peter entered in, Cornelius having met him, having fallen at [his] feet, did bow before [him];
Kane Petro odonjo e ot, Kornelio noromone mi opodho e tiende kamiye duongʼ.
26 and Peter raised him, saying, 'Stand up; I also myself am a man;'
To Petro nowachone niya, “Aa malo, an mana dhano kaka in.”
27 and talking with him he went in, and doth find many having come together.
Petro nowuotho kochomo ot kod Kornelio, ka giwuoyo, to kane ochopo ei ot, nonwangʼo ka ji mangʼeny ochokore rite.
28 And he said unto them, 'Ye know how it is unlawful for a man, a Jew, to keep company with, or to come unto, one of another race, but to me God did shew to call no man common or unclean;
Nowachonegi niya, “Ungʼeyo maber ni chikwa ok oyie mondo ja-Yahudi obed e achiel kata mondo olim ngʼat moro ma ok ja-Yahudi. To Nyasaye osenyisa ni kik aluong ngʼato ni ogak kata ni ok ler.
29 therefore also without gainsaying I came, having been sent for; I ask, therefore, for what matter ye did send for me?'
Emomiyo, kane uluonga to abiro ma ok adagi. To koro nyisaneuru, en angʼo momiyo ne uluonga?”
30 And Cornelius said, 'Four days ago till this hour, I was fasting, and [at] the ninth hour praying in my house, and, lo, a man stood before me in bright clothing,
Kornelio nodwoke niya, “Ndalo angʼwen mosekalo ne oyudo alamo Nyasaye e oda kar sa ochiko odhiambo. To napo ka ngʼat moro morwako lewni marieny ochungʼ buta mowachona niya,
31 and he said, Cornelius, thy prayer was heard, and thy kind acts were remembered before God;
‘Kornelio, lemoni kod timbene mag ngʼwono mikonyogo joma odhier osechopo e nyim Nyasaye, omiyo osepari.
32 send, therefore, to Joppa, and call for Simon, who is surnamed Peter; this one doth lodge in the house of Simon a tanner, by the sea, who having come, shall speak to thee;
Koro or jomoko Jopa mondo oomni Simon miluongo ni Petro. En wendo e od Simon ma janyongʼ piende, modak e dho nam.’
33 at once, therefore, I sent to thee; thou also didst do well, having come; now, therefore, are we all before God present to hear all things that have been commanded thee by God.'
Emomiyo ne aoroni wach piyo piyo mondo ibi, kendo isetimo maber kuom biro. Koro eri wan ka waduto e nyim Nyasaye, mondo wawinji weche duto ma Ruoth osechiki mondo inyiswa.”
34 And Peter having opened his mouth, said, 'Of a truth, I perceive that God is no respecter of persons,
Eka Petro nochako wuoyo kowacho niya, “Sani koro ayie adier ni Nyasaye chiwo ni ji duto mana machalre ka ok odewo wangʼ ngʼato,
35 but in every nation he who is fearing Him, and is working righteousness, is acceptable to Him;
to orwako japiny moro amora moluore kendo timo dwarone, ma ok odewo oganda moaye!
36 the word that he sent to the sons of Israel, proclaiming good news — peace through Jesus Christ (this one is Lord of all, )
Ungʼeyo ni ma e wach mane Nyasaye ooro ni jo-Israel, konyisogi Injili mar kwe kuom Yesu Kristo, ma en Ruodh ji duto.
37 ye — ye have known; — the word that came throughout all Judea, having begun from Galilee, after the baptism that John preached;
Ungʼeyo gima osetimore e piny Judea duto, kochakore Galili, bangʼ batiso mane Johana oyalo;
38 Jesus who [is] from Nazareth — how God did anoint him with the Holy Spirit and power; who went through, doing good, and healing all those oppressed by the devil, because God was with him;
kaka Nyasaye nowiro Yesu ja-Nazareth gi Roho Maler kod teko, kendo kaka nowuotho koni gi koni kotimo maber kendo kochango ji duto mane ni e bwo loch mar Satan, nikech Nyasaye ne ni kode.
39 and we — we are witnesses of all things that he did, both in the country of the Jews, and in Jerusalem, — whom they did slay, having hanged upon a tree.
“Wan joneno kuom gik moko duto mane otimo e piny jo-Yahudi kendo ei Jerusalem. Neginege ka gigure e msalaba,
40 'This one God did raise up the third day, and gave him to become manifest,
to Nyasaye nochiere oa kuom joma otho chiengʼ mar adek, momiyo onene.
41 not to all the people, but to witnesses, to those having been chosen before by God — to us who did eat with [him], and did drink with him, after his rising out of the dead;
Bangʼ kane osechier oa kuom joma otho, ne ok onene gi ji duto, makmana joneno ma Nyasaye noseyiero, ma gin wan mane wachiemo kendo wametho kode.
42 and he commanded us to preach to the people, and to testify fully that it is he who hath been ordained by God judge of living and dead —
Nochikowa mondo wayal ni ji kendo mondo watim nende ni en ema Nyasaye oseyiere kaka jangʼad bura mar joma ngima gi joma otho.
43 to this one do all the prophets testify, that through his name every one that is believing in him doth receive remission of sins.'
Jonabi duto owuoyo kuome ni ngʼato angʼata moyie kuome yudo weruok mar richo e nyinge.”
44 While Peter is yet speaking these sayings, the Holy spirit fell upon all those hearing the word,
Kane Petro pod wacho wechegi, Roho Maler nolor kuom ji duto mane oyudo winjo wachne.
45 and those of the circumcision believing were astonished — as many as came with Peter — because also upon the nations the gift of the Holy Spirit hath been poured out,
Joma oyie kuom Kristo ma jo-Yahudi, mane obiro gi Petro, nowuoro ka Roho Maler nobiro nyaka kuom joma ok jo-Yahudi,
46 for they were hearing them speaking with tongues and magnifying God.
nikech ne giwinjogi ka giwuoyo gi dhok mayoreyore kendo ka gipako Nyasaye. Eka Petro nowuoyo kawacho niya,
47 Then answered Peter, 'The water is any one able to forbid, that these may not be baptized, who the Holy Spirit did receive — even as also we?'
“Ere ngʼama koro digengʼ jogi mondo kik obatisgi gi pi, ka gin bende giseyudo Roho Maler mana kaka waseyude?”
48 he commanded them also to be baptized in the name of the Lord; then they besought him to remain certain days.
Kuom mano, nogolo chik mondo obatisgi e nying Yesu Kristo. Bangʼ mano ne gikwayo Petro mondo omed bet kodgi kuom ndalo moko.
