2 Samuel 17
1 And Ahithophel said unto Absalom, 'Let me choose, I pray thee, twelve thousand men, and I arise and pursue after David to-night,
Ahitoferi akati kuna Abhusaromu, “Regai ndisarudze varume zviuru gumi nezviviri ndigosimuka usiku huno nditevere Dhavhidhi.
2 and come upon him, and he weary and feeble-handed, and I have caused him to tremble, and all the people have fled who [are] with him, and I have smitten the king by himself,
Uye ndichamurwisa achakaneta uye asina simba. Ndichamutyisidzira, uye ipapo vanhu vose vaanavo vachatiza. Ndichauraya mambo chete.
3 and I bring back all the people unto thee — as the turning back of the whole [is] the man whom thou art seeking — all the people are peace.
Ndichadzosera vanhu vose kwamuri. Kufa kwomunhu wamunotsvaka kuchareva kudzoka kwavose; ipapo vanhu vose vachava norugare.”
4 And the thing is right in the eyes of Absalom, and in the eyes of all the elders of Israel.
Shoko iri rakafadza Abhusaromu navakuru vose veIsraeri.
5 And Absalom saith, 'Call, I pray thee, also for Hushai the Archite, and we hear what [is] in his mouth — even he.'
Asi Abhusaromu akati, “Danaiwo Hushai muAriki, kuti tigonzwa kuti anoti kudii.”
6 And Hushai cometh in unto Absalom, and Absalom speaketh unto him, saying, 'According to this word hath Ahithophel spoken; do we do his word? if not, thou — speak thou.'
Hushai akati asvika kwaari, Abhusaromu akati, “Ahitoferi apa zano iri. Toita zvaareva here? Kana zvisizvo, tipewo pfungwa yako.”
7 And Hushai saith unto Absalom, 'Not good [is] the counsel that Ahithophel hath counselled at this time.'
Hushai akapindura Abhusaromu akati, “Zano ramapiwa naAhitoferi harina kunaka panguva ino.
8 And Hushai saith, 'Thou hast known thy father and his men, that they [are] heroes, and they are bitter in soul as a bereaved bear in a field, and thy father [is] a man of war, and doth not lodge with the people;
Munoziva baba venyu navanhu vavo; varwi, uye vanotyisa kunge bere rabvutirwa vana varo. Pamusoro pezvo, baba venyu murwi ano ruzivo; havangavati namauto usiku.
9 lo, now, he is hidden in one of the pits, or in one of the places, and it hath been, at the falling among them at the commencement, that the hearer hath heard, and said, There hath been a slaughter among the people who [are] after Absalom;
Kunyange izvozvi vakavanda mubako kana pane imwe nzvimbo. Kana vakatanga kurwa navarwi venyu, ani naani anonzwa nezvazvo achati, ‘Pakati pavarwi vanotevera Abhusaromu paurayiwa vanhu.’
10 and he also, the son of valour, whose heart [is] as the heart of the lion, doth utterly melt, for all Israel doth know that thy father is a hero, and sons of valour [are] those with him.
Ipapo kunyange murwi akashinga kwazvo, ane mwoyo wakaita soweshumba, achati rukutu nokutya, nokuti vaIsraeri vose vanoziva kuti baba venyu murwi uye kuti vose vavanavo vakashinga.
11 'So that I have counselled: Let all Israel be diligently gathered unto thee, from Dan even unto Beer-Sheba, as the sand that [is] by the sea for multitude, and thou thyself art going in the midst;
“Saka zano rangu nderiri: VaIsraeri vose, kubva kuDhani kusvikira kuBheerishebha, vakawanda sejecha rokumhenderekedzo dzegungwa, ngavaungane kwamuri, iyemi pachenyu muchivatungamirira kundorwa.
12 and we have come in unto him in one of the places where he is found, and we [are] upon him as the dew falleth on the ground, and there hath not been left of him and of all the men who [are] with him even one.
Ipapo tichavarwisa kwose kwavanenge vari, uye tichawira paari sedova rinowira pasi. Hakuna kana mumwe wavo zvake achasara ari mupenyu.
13 And if unto a city he is gathered, then they have caused all Israel to bear unto that city ropes, and we have drawn it unto the brook till that there hath not been found there even a stone.'
Kana akadzokera muguta, ipapo vaIsraeri vose vachauya namabote kuguta iroro, uye ticharizvuzvurudzira pasi kumupata kusvikira pasisina kunyange nechimedu charo chingawanikwa.”
14 And Absalom saith — and all the men of Israel — 'Better [is] the counsel of Hushai the Archite than the counsel of Ahithophel;' and Jehovah willed to make void the good counsel of Ahithophel for the sake of Jehovah's bringing unto Absalom the evil.
Abhusaromu navarume vose veIsraeri vakati, “Zano raHushai muAriki riri nani pane raAhitoferi.” Nokuti Jehovha aida kukonesa zano rakanaka raAhitoferi kuitira kuti auyise njodzi pamusoro paAbhusaromu.
15 And Hushai saith unto Zadok and unto Abiathar the priests, 'Thus and thus hath Ahithophel counselled Absalom and the elders of Israel, and thus and thus I have counselled;
Ipapo Hushai akati kuna Zadhoki naAbhiatari, vaprista, “Ahitoferi arayira Abhusaromu navakuru veIsraeri kuti vaite ichi nechocho.
16 and now, send hastily, and declare to David, saying, Lodge not to-night in the plains of the wilderness, and also, certainly pass over, lest there be a swallowing up of the king and of all the people who are with him.'
Zvino chituma shoko nokukurumidza uye uudze Dhavhidhi kuti, ‘Musavata pamazambuko omurenje usiku huno; yambukai musamborega, nokuti mambo navanhu vose vaanavo vangamedzwa.’”
17 And Jonathan and Ahimaaz are standing at En-Rogel, and the maid-servant hath gone and declared to them — and they go and have declared [it] to king David — for they are not able to be seen to go in to the city.
Jonatani naAhimaazi vakanga vachigara paEni Rogeri uye mumwe murandakadzi ndiye aifanira kundovazivisa, uye ivo vachienda kundoudza Mambo Dhavhidhi, nokuti havazaifanira kuonekwa vachipinda muguta.
18 And a youth seeth them, and declareth to Absalom; and they go on both of them hastily, and come in unto the house of a man in Bahurim, and he hath a well in his court, and they go down there,
Asi mumwe mujaya akavaona ndokubva andoudza Abhusaromu. Saka vaviri ava vakabva nokukurumidza vakaenda kumba yomumwe murume aiva muBhahurimi. Akanga ane tsime muruvazhe, uye vakapinda mariri.
19 and the woman taketh and spreadeth the covering over the face of the well, and spreadeth on it the ground corn, and the thing hath not been known.
Mukadzi wake akatora chifukidzo akachiwaridza pamusoro pomuromo wetsime uye akayanika zviyo pamusoro pacho. Hakuna akaziva chinhu pamusoro pazvo.
20 And the servants of Absalom come in unto the woman to the house, and say, 'Where [are] Ahimaaz and Jonathan?' and the woman saith to them, 'They passed over the brook of water;' and they seek, and have not found, and turn back to Jerusalem.
Varume vokwaAbhusaromu vakati vasvika kumukadzi akanga ari pamba, vakabvunza vakati, “VanaAhimaazi naJonatani varipi?” Mukadzi akati kwavari, “Vayambuka rukova.” Varume vakatsvaka asi havana munhu wavakawana, saka vakadzokera kuJerusarema.
21 And it cometh to pass, after their going on, that they come up out of the well, and go and declare to king David, and say unto David, 'Rise ye, and pass over hastily the waters, for thus hath Ahithophel counselled against you.'
Shure kwokunge varume ava vaenda, vaviri vaya vakakwira vakabuda mutsime uye vakaenda kundozivisa Mambo Dhavhidhi izvozvo. Vakati kwaari, “Simukai izvozvi muyambuke rwizi urwu; Ahitoferi apa zano rokuti nerokuti pamusoro penyu.”
22 And David riseth, and all the people who [are] with him, and they pass over the Jordan, till the light of the morning, till one hath not been lacking who hath not passed over the Jordan.
Saka Dhavhidhi navanhu vose vakanga vanaye vakasimuka vakayambuka Jorodhani. Kuchiedza, hapana akanga asara asati ayambuka Jorodhani.
23 And Ahithophel hath seen that his counsel was not done, and he saddleth the ass, and riseth and goeth unto his house, unto his city, and giveth charge unto his household, and strangleth himself, and dieth, and he is buried in the burying-place of his father.
Ahitoferi akati aona kuti zano rake rakanga risina kutevedzwa, akaisa chigaro pambongoro yake akaenda kumba kwake muguta rokwake. Akaronga zvose zveimba yake ndokubva azvisungirira. Saka akafa uye akavigwa muhwiro rababa vake.
24 And David came to Mahanaim, and Absalom passed over the Jordan, he and all the men of Israel with him;
Dhavhidhi akaenda kuMahanaimi, uye Abhusaromu akayambuka Jorodhani navarume vose veIsraeri.
25 and Amasa hath Absalom set instead of Joab over the host, and Amasa [is] a man's son whose name is Ithra the Israelite who hath gone in unto Abigail, daughter of Nahash, sister of Zeruiah, mother of Joab;
Abhusaromu akanga agadza Amasa kuti ave mutungamiri wehondo pachinzvimbo chaJoabhu. Amasa akanga ari mwanakomana womumwe murume ainzi Jeteri, muIsraeri akanga awana Abhigairi, mwanasikana waNahashi uye ari mununʼuna waZeruya mai vaJoabhu.
26 and Israel encampeth with Absalom [in] the land of Gilead.
VaIsraeri naAbhusaromu vakadzika misasa yavo munyika yeGireadhi.
27 And it cometh to pass at the coming in of David to Mahanaim, that Shobi, son of Nahash, from Rabbah of the Bene-Ammon, and Machir son of Ammiel, from Lo-Debar, and Barzillai the Gileadite, from Rogelim,
Dhavhidhi akati asvika kuMahanaimi, Shobhi mwanakomana waNahashi aibva kuRabha ravaAmoni, naMakiri mwanakomana waAmieri weRo Dhebha, uye Bhazirai muGireadhi wokuRogerimi
28 couch, and basin, and earthen vessel, and wheat, and barley, and flour, and roasted [corn], and beans, and lentiles, and roasted [pulse],
vakauya nenhoo nembiya nemidziyo yevhu. Vakauyawo negorosi nebhari, upfu hwakatsetseka nezviyo zvakakangwa, nyimo nenyemba,
29 and honey, and butter, and sheep, and cheese of kine, have brought nigh for David, and for the people who [are] with him to eat, for they said, 'Thy people [is] hungry, and weary, and thirsty, in the wilderness.'
uchi namafuta, makwai uye noruomba rwaibva mumukaka wemhou, kuti Dhavhidhi navanhu vake vadye. Nokuti vakati, “Vanhu vava nenzara, vaneta uye vava nenyota murenje.”
