< 2 Samuel 17 >
1 And Ahithophel said unto Absalom, 'Let me choose, I pray thee, twelve thousand men, and I arise and pursue after David to-night,
Then Ahithophel said to Absalom, “Allow me to choose 12,000 men, and I will leave [with them] tonight to pursue David.
2 and come upon him, and he weary and feeble-handed, and I have caused him to tremble, and all the people have fled who [are] with him, and I have smitten the king by himself,
We will attack him while he is tired and discouraged, and cause him to be very frightened. All the soldiers who are with him will run away. We will kill only the king.
3 and I bring back all the people unto thee — as the turning back of the whole [is] the man whom thou art seeking — all the people are peace.
Then we will bring back all his soldiers to you, like [SIM] a (bride/woman comes to her husband when she is married). You are wanting to kill only one man; so the other people will not be harmed.”
4 And the thing is right in the eyes of Absalom, and in the eyes of all the elders of Israel.
Absalom and all the Israeli leaders [who were with him] thought that what Ahithophel said would be good to do.
5 And Absalom saith, 'Call, I pray thee, also for Hushai the Archite, and we hear what [is] in his mouth — even he.'
But Absalom said, “Summon Hushai also, and we will hear what he suggests.”
6 And Hushai cometh in unto Absalom, and Absalom speaketh unto him, saying, 'According to this word hath Ahithophel spoken; do we do his word? if not, thou — speak thou.'
So when Hushai arrived, Absalom told him what Ahithophel had suggested. Then he asked Hushai, “What do you think we should do? If you do not think that we should do what Ahithophel suggests, tell us [what you think that we should do].”
7 And Hushai saith unto Absalom, 'Not good [is] the counsel that Ahithophel hath counselled at this time.'
Hushai replied, “This time what Ahithophel has suggested is not good advice.
8 And Hushai saith, 'Thou hast known thy father and his men, that they [are] heroes, and they are bitter in soul as a bereaved bear in a field, and thy father [is] a man of war, and doth not lodge with the people;
You know that your father and the men who are with him are strong soldiers, and that now they are very angry, like [SIM] a mother bear whose cubs have been stolen from her. Furthermore, your father knows how to fight because he has fought in many battles. He will not stay with his troops during the night.
9 lo, now, he is hidden in one of the pits, or in one of the places, and it hath been, at the falling among them at the commencement, that the hearer hath heard, and said, There hath been a slaughter among the people who [are] after Absalom;
Right now he is probably already hiding in one of the pits, or in some other place. [If his soldiers start to attack your soldiers, and] if they kill some of them, whoever hears about that will say ‘Many of the soldiers with Absalom have been killed!’
10 and he also, the son of valour, whose heart [is] as the heart of the lion, doth utterly melt, for all Israel doth know that thy father is a hero, and sons of valour [are] those with him.
Then your other soldiers, even if they are as fearless [SIM, IDM] as lions, they will become very afraid. Do not forget that everyone in Israel knows that your father is a great/strong soldier, and that the soldiers who are with him are also very brave/courageous.
11 'So that I have counselled: Let all Israel be diligently gathered unto thee, from Dan even unto Beer-Sheba, as the sand that [is] by the sea for multitude, and thou thyself art going in the midst;
“So what I suggest is that you summon all the Israeli soldiers, from Dan [in the far north] to Beersheba [in the far south]. They will be as many as the grains of sand on the seashore [HYP]. And then you yourself lead us into the battle.
12 and we have come in unto him in one of the places where he is found, and we [are] upon him as the dew falleth on the ground, and there hath not been left of him and of all the men who [are] with him even one.
We will find [your father], wherever he is, and we will attack him [from all sides], like [SIM] dew covers all the ground. And neither he nor any of the soldiers who are with him will survive.
13 And if unto a city he is gathered, then they have caused all Israel to bear unto that city ropes, and we have drawn it unto the brook till that there hath not been found there even a stone.'
If he escapes into some city, all our soldiers will bring ropes and pull that city down into the valley. As a result, not one stone will be left there [on top of the hill where that city was]!”
14 And Absalom saith — and all the men of Israel — 'Better [is] the counsel of Hushai the Archite than the counsel of Ahithophel;' and Jehovah willed to make void the good counsel of Ahithophel for the sake of Jehovah's bringing unto Absalom the evil.
Absalom and all the other Israeli men [who were with him] said, “What Hushai suggests is better than what Ahithophel suggested.” The reason that happened was that Yahweh had determined that if they would accept the good advice that Ahithophel had given them, [they would have been able to defeat/kill David]. But [as a result of their doing what Hushai suggested], Yahweh would cause a disaster to happen to Absalom.
15 And Hushai saith unto Zadok and unto Abiathar the priests, 'Thus and thus hath Ahithophel counselled Absalom and the elders of Israel, and thus and thus I have counselled;
Then Hushai told the two priests, Zadok and Abiathar, what both he and Ahithophel had suggested to Absalom and the Israeli leaders.
16 and now, send hastily, and declare to David, saying, Lodge not to-night in the plains of the wilderness, and also, certainly pass over, lest there be a swallowing up of the king and of all the people who are with him.'
Then he said to them, “Send [a message] quickly to David. Tell him to not stay at the place where people walk across the river, near the desert. Instead, he and his soldiers must cross [the Jordan River] immediately, in order that they will not be killed/wiped out.”
17 And Jonathan and Ahimaaz are standing at En-Rogel, and the maid-servant hath gone and declared to them — and they go and have declared [it] to king David — for they are not able to be seen to go in to the city.
[The priest’s two sons, ] Jonathan and Ahimaaz, were waiting at En-Rogel [Spring], outside Jerusalem. They did not [dare to] enter the city, because if someone saw them, [he would report it to Absalom]. [While they were at En-Rogel, ] a female servant [of the two priests] would frequently go to them and report to them [what was happening], and then they would go and report it to King David.
18 And a youth seeth them, and declareth to Absalom; and they go on both of them hastily, and come in unto the house of a man in Bahurim, and he hath a well in his court, and they go down there,
But a young man saw them, and went and reported it to Absalom. [They found out what the young man had done, ] so both of them left quickly and went to stay in the house of a man in Bahurim. That man had a well in his courtyard; so the two men went down into the well [to hide].
19 and the woman taketh and spreadeth the covering over the face of the well, and spreadeth on it the ground corn, and the thing hath not been known.
The man’s wife took a cloth/mat and covered the well, and scattered grain on top of it in order that no one would know [that two men were hiding inside it].
20 And the servants of Absalom come in unto the woman to the house, and say, 'Where [are] Ahimaaz and Jonathan?' and the woman saith to them, 'They passed over the brook of water;' and they seek, and have not found, and turn back to Jerusalem.
Some of Absalom’s soldiers [found out where the two men had gone. So they] went to the house, and asked the woman, “Where are Ahimaaz and Jonathan?” She replied, “They crossed the river.” So the soldiers [crossed the river and] searched for them. But they could not find them, so they returned to Jerusalem.
21 And it cometh to pass, after their going on, that they come up out of the well, and go and declare to king David, and say unto David, 'Rise ye, and pass over hastily the waters, for thus hath Ahithophel counselled against you.'
After they had gone, the two men came out of the well and went and reported to King David [what had happened and] what Ahithophel had suggested. Then they said to him, “Cross the river quickly!”
22 And David riseth, and all the people who [are] with him, and they pass over the Jordan, till the light of the morning, till one hath not been lacking who hath not passed over the Jordan.
So David and all his soldiers quickly started to cross the Jordan [River], and by dawn they had all crossed to the other side.
23 And Ahithophel hath seen that his counsel was not done, and he saddleth the ass, and riseth and goeth unto his house, unto his city, and giveth charge unto his household, and strangleth himself, and dieth, and he is buried in the burying-place of his father.
When Ahithophel realized that Absalom was not going to do what he suggested, he put a saddle on his donkey and returned to his own town. He gave [to his family] instructions about his possessions, and then he hanged himself [because he knew that Absalom would be defeated and that he would be considered a traitor and be killed]. His body was buried in the tomb where his ancestors [had been buried].
24 And David came to Mahanaim, and Absalom passed over the Jordan, he and all the men of Israel with him;
David [and his soldiers] arrived at Mahanaim. And Absalom [and all his Israeli soldiers] also crossed the Jordan [River].
25 and Amasa hath Absalom set instead of Joab over the host, and Amasa [is] a man's son whose name is Ithra the Israelite who hath gone in unto Abigail, daughter of Nahash, sister of Zeruiah, mother of Joab;
Absalom had appointed [his cousin] Amasa to be the commander of his army, instead of Joab. Amasa was the son of a man named Jether, a descendant of Ishmael. Amasa’s mother was Abigail, the daughter of Nahash and the sister of Joab’s mother Zeruiah.
26 and Israel encampeth with Absalom [in] the land of Gilead.
Absalom and his Israeli soldiers set up their tents in [the] Gilead [region].
27 And it cometh to pass at the coming in of David to Mahanaim, that Shobi, son of Nahash, from Rabbah of the Bene-Ammon, and Machir son of Ammiel, from Lo-Debar, and Barzillai the Gileadite, from Rogelim,
When David [and his soldiers] arrived at Mahanaim, Shobi the son of Nahash from Rabbah [city] in the Ammon area, and Machir the son of Ammiel from Lo-Debar [city], and Barzillai from Rogelim [town] in [the] Gilead [region]
28 couch, and basin, and earthen vessel, and wheat, and barley, and flour, and roasted [corn], and beans, and lentiles, and roasted [pulse],
brought sleeping mats, bowls, clay pots, barley, wheat flour, parched grain, beans, and lentils to them.
29 and honey, and butter, and sheep, and cheese of kine, have brought nigh for David, and for the people who [are] with him to eat, for they said, 'Thy people [is] hungry, and weary, and thirsty, in the wilderness.'
They brought honey and curds, sheep, and some cream/cheese for David and his soldiers to eat. They knew that David and his soldiers would be hungry and tired and thirsty [from marching] in the desert.