2 Peter 2
1 And there did come also false prophets among the people, as also among you there shall be false teachers, who shall bring in besides destructive sects, and the Master who bought them denying, bringing to themselves quick destruction,
Fe nitraoke am’ondatio o mpitoky sare’eo, manahake te ho ama’ areo ao o mpañoke sare’e hanjilike fañòhañe maharotsake añ’ etakeo, ho liere’ iareo i Talè nivily iareoy, toly ndra hivovoan-karotsahañe masìka.
2 and many shall follow out their destructive ways, because of whom the way of the truth shall be evil spoken of,
Le maro ty hañorike o drao-tsivoka’ iareoo, le ho sirikaeñe ty am’ iereo i lalan-katòy,
3 and in covetousness, with moulded words, of you they shall make merchandise, whose judgment of old is not idle, and their destruction doth not slumber.
naho amy hatitia’ iareo, ho haramamoe’ iereo an-drehake manigike, fe tsy mihenekeneke i namàrañe iareo haehaey, vaho tsy miroro ty fandrotsahañe iareo.
4 For if God messengers who sinned did not spare, but with chains of thick gloom, having cast [them] down to Tartarus, did deliver [them] to judgment, having been reserved, (Tartaroō g5020)
Fa kanao tsy nengan’ Añahare o anjely nandilatseo, le nafetsa’e an-tsikeokeok’ ao, vaho nasese’e an-tsilisily mb’ an-kamoromoroñañe ao handiñe zaka; (Tartaroō g5020)
5 and the old world did not spare, but the eighth person, Noah, of righteousness a preacher, did keep, a flood on the world of the impious having brought,
tsy nihevea’e i voatse taoloy fe rinomba’e t’i Noe, ie valo, mpitaron-kavantañañe, le noempoempoe’e i tane-bey tsy aman-Kàkey;
6 and the cities of Sodom and Gomorrah having turned to ashes, with an overthrow did condemn, an example to those about to be impious having set [them];
toe nafà’e ho rotsake ka i rova Sodoma naho Gomora rey ie finorototo’e ho lavenoke, ho fañòhañe o ho veloñe tsy aman-Kake mandimbe iareoo;
7 and righteous Lot, worn down by the conduct in lasciviousness of the impious, He did rescue,
le rinomba’e t’i Lota vañoñe, ze nembere’ ty halò-tseren-kavelo’ o tsivokatseo
8 for in seeing and hearing, the righteous man, dwelling among them, day by day the righteous soul with unlawful works was harassing.
ie nahaisake naho nahajanjiñe o sata’ iareo tsivokatseo handro an-kandro nahalovilovy ty arofo-vaño’ indaty vantañe nimoneñe am’iereoy.
9 The Lord hath known to rescue pious ones out of temptation, and unrighteous ones to a day of judgment, being punished, to keep,
Arofoana’ i Talè ty handrombake o vantañeo amo fitsohañeo vaho hañajà o tsivokatseo ho an-jaka, ho lilovañe,
10 and chiefly those going behind the flesh in desire of uncleanness, and lordship despising; presumptuous, self-complacent, dignities they are not afraid to speak evil of,
mentsake o mampilomolotse i nofotsey ami’ty drao’e tiva malain-ko fehèñeo, ie mijaranjaràñe, manao tsi-nahi’e, vaho tsy mititititike te mañoratse o aman’ engèñeo;
11 whereas messengers, in strength and power being greater, do not bear against them before the Lord an evil speaking judgment;
fe ndra o anjelio, ie milikoatse an-kaozarañe naho hafatrarañe, tsy manisý iareo an-jaka añatrefa’ i Talè.
12 and these, as irrational natural beasts, made to be caught and destroyed — in what things they are ignorant of, speaking evil — in their destruction shall be destroyed,
F’ iretia, le hoe biby tsy mahatsakore, naterake ho tsepaheñe naho lentàñe, miteratera o amoea’ iareoo, ho mongoreñe ami’ty fandrotsahañ’ iareo,
13 about to receive a reward of unrighteousness, pleasures counting the luxury in the day, spots and blemishes, luxuriating in their deceits, feasting with you,
ho valèm-boiñe mañeva ty hatsivokara’e. Tea’ iareo ty miagarègañe antoandro. Hàndra naho pepo, mitsotsefotse ami’ty famañahia’ iareo te mitrao-pikama ama’areo.
14 having eyes full of adultery, and unable to cease from sin, enticing unstable souls, having an heart exercised in covetousnesses, children of a curse,
Ama-maso pea hakarapiloañe, le lia’e tsy etsa-pandilarañe; mpampandifike o maletroletroo, an-troke naòke am-patitia-mena, anake nafàtse!
15 having forsaken a right way, they did go astray, having followed in the way of Balaam the [son] of Bosor, who a reward of unrighteousness did love,
Nado’ iereo i lalañe mahitiy, nitsile mb’an-dala’ i Balama ana’ i Beora mpitea ty tamben-katsivokarañe
16 and had a rebuke of his own iniquity — a dumb ass, in man's voice having spoken, did forbid the madness of the prophet.
F’ie nendahañe ty amy fandilara’ey, naho nivolañe am-peo’ ondaty i borìke moañey hanebañe ty hadagòla’ i mpitokiy.
17 These are wells without water, and clouds by a tempest driven, to whom the thick gloom of the darkness to the age hath been kept; (questioned)
Lohan-drano maike iereo, mika aronjen-tio-bey, nañajàñe añ’ieñe mimoromoroñe tsy modo. (questioned)
18 for overswellings of vanity speaking, they do entice in desires of the flesh — lasciviousnesses, those who had truly escaped from those conducting themselves in error,
Ie mivolan-kòak’ an-tsenge, misarike iareo an-drao-rati’ o nofotseo naho am-pañiriañe lo, o didý tsy nahabotitsike amo mañavelo an-tahiñeoo,
19 liberty to them promising, themselves being servants of the corruption, for by whom any one hath been overcome, to this one also he hath been brought to servitude,
mampitamà fierañerañañe, te mone ondevon-katsivokarañe, amy te ondevoze’ ty mamahotse aze t’indaty
20 for, if having escaped from the pollutions of the world, in the acknowledging of the Lord and Saviour Jesus Christ, and by these again being entangled, they have been overcome, become to them hath the last things worse than the first,
Aa ie nihaha amo haloloa’ ty voatse toio ami’ty faharendrehañe i Talè Iesoà naho Mpandrombake Norizañey, naho mbe mifehefehe amy rezay indraike vaho mivahotse ao, le lombolombo’ i tam-balòha’ey ty haloloañe henane zay.
21 for it were better to them not to have acknowledged the way of the righteousness, than having acknowledged [it], to turn back from the holy command delivered to them,
Ho nisoa t’ie tsy naharendreke i lalan-kavañonañey, ta te nanjo vaho niamboho i lily masiñe natolotsey.
22 and happened to them hath that of the true similitude; 'A dog did turn back upon his own vomit,' and, 'A sow having bathed herself — to rolling in mire.'
Toe ho a iareo ty oha-drehake manao ty hoe. Mimpoly ami’ty loa’e ty amboa naho mb’am-pilomolorañe am-potak’ ao i renen-dambo sinasay.
