2 Peter 2
1 And there did come also false prophets among the people, as also among you there shall be false teachers, who shall bring in besides destructive sects, and the Master who bought them denying, bringing to themselves quick destruction,
To jonabi mag miriambo bende ne nitie e kind oganda Nyasaye e ndalo machon, mana kaka jopuonj mag miriambo bende biro bedo e dieru. Gibiro kelonu puonj mag miriambo lingʼ-lingʼ mondo giketh ji, ka gikwedo nyaka Ruoth Nyasaye Manyalo Gik Moko Duto mane owarogi kendo mano nomi gitiekre kendgi piyo piyo nono!
2 and many shall follow out their destructive ways, because of whom the way of the truth shall be evil spoken of,
Ji mathoth noluw kit ngimagi mag anjawo makelo wichkuot, kendo ginimi ji nocha yo mar adiera.
3 and in covetousness, with moulded words, of you they shall make merchandise, whose judgment of old is not idle, and their destruction doth not slumber.
Nikech bedo gi gombo mar yudo gik malangʼ, jopuonj mag miriambogo noywau gi sigendini magiseloso mag miriambo malombo ji; mondo gimau mwandu. To kum margi mane oiknegi chakre chon ritogi, kendo kethruokgi ok nodeki ma ok ochoponegi.
4 For if God messengers who sinned did not spare, but with chains of thick gloom, having cast [them] down to Tartarus, did deliver [them] to judgment, having been reserved, (Tartaroō g5020)
To ka Nyasaye ne ok oweyo ma ok okumo kata mana malaike mane oketho, to ne owitogi e gehena ma en mach ma ok tho, koketogi e mudho mandiwa ka girito kumgi; (Tartaroō g5020)
5 and the old world did not spare, but the eighth person, Noah, of righteousness a preacher, did keep, a flood on the world of the impious having brought,
to kane ok oweyo ma ok okumo koda ka piny machon, e kinde mane omiyo pi oyweyo joma ochayo Nyasaye, to Nowa mane yalo mondo ji otim timbe makare kaachiel gi ji abiriyo mamoko, to ne oreso;
6 and the cities of Sodom and Gomorrah having turned to ashes, with an overthrow did condemn, an example to those about to be impious having set [them];
to ka Nyasaye nongʼado bura ni Sodom gi Gomora mine owangʼo joma odakie miergo molokore buru, kendo mi oketogi ranyisi mar gima biro timore ne joma ochayo Nyasaye;
7 and righteous Lot, worn down by the conduct in lasciviousness of the impious, He did rescue,
kendo ka Nyasaye noreso Lut ngʼat makare, mane chunye chandore malit nikech ngima mochido mar joma ne ochayo chik
8 for in seeing and hearing, the righteous man, dwelling among them, day by day the righteous soul with unlawful works was harassing.
(nikech ne en ngʼat makare, chunye ne chande malit kane oneno timbe maricho ma tiengʼ mane odakgo timo pile ka pile);
9 The Lord hath known to rescue pious ones out of temptation, and unrighteous ones to a day of judgment, being punished, to keep,
to ka en kamano, to kare Ruoth ongʼeyo kaka dores joma omiye luor kuom tembe ma giyudo kendo ongʼeyo kaka okano joma richo ni kum chiengʼ Bura, ka gidhi nyime kod kumgi.
10 and chiefly those going behind the flesh in desire of uncleanness, and lordship despising; presumptuous, self-complacent, dignities they are not afraid to speak evil of,
Mani en adiera kuom jogo machopo dwaro mochido mag ringregi ka gichayo loch. Jopuonj mag miriambogi wengegi tek kendo opongʼ gi achaya, bende ok giluoro kata mana wuoyo marach kuom joma nigi joloch mag polo,
11 whereas messengers, in strength and power being greater, do not bear against them before the Lord an evil speaking judgment;
ma kata mana malaike man-gi teko gi duongʼ moloyogi ok nyal wuoyo marach kuom chwechgo e nyim Ruoth Nyasaye.
12 and these, as irrational natural beasts, made to be caught and destroyed — in what things they are ignorant of, speaking evil — in their destruction shall be destroyed,
To jogi wuoyo marach ka giyanyo nyaka gik ma ok giwinj tiendgi. Gichalo le maonge rieko, mager, maonge paro, mane ochwe mana mondo omaki oyangʼ. Jogi biro lal nono mana ka le mag bungu.
13 about to receive a reward of unrighteousness, pleasures counting the luxury in the day, spots and blemishes, luxuriating in their deceits, feasting with you,
Giniyud pok mar richo, kar richo magisetimo. Giwinjo maber ka gichopo gombo duto mag ringregi ratiro e nyim ji. Ka gidwanyore kendo gichopo gombogi maricho e chokruogeu mag sawo to gichalo mbelni kod gik motop.
14 having eyes full of adultery, and unable to cease from sin, enticing unstable souls, having an heart exercised in covetousnesses, children of a curse,
Wengegi rango mon mana gigombo mar terruok kendo richo mitnegi ma ok giwe. Giywayo mon ma yiegi yomyom mondo gitimgo richo kendo gipongʼ gi wuoro. Jogi gin joma okwongʼ adier!
15 having forsaken a right way, they did go astray, having followed in the way of Balaam the [son] of Bosor, who a reward of unrighteousness did love,
Gisebaro giweyo yo makare mi girwenyo ka giluwo yor Balaam wuod Beor, mane ohero misach richo.
16 and had a rebuke of his own iniquity — a dumb ass, in man's voice having spoken, did forbid the madness of the prophet.
To kanyna ne okwere kuom timne marachno, kata obedo ni en le ma ok wuo kamano, to ne owuoyo gi dwond dhano mi ogengʼo neko janabino.
17 These are wells without water, and clouds by a tempest driven, to whom the thick gloom of the darkness to the age hath been kept; (questioned)
Jogi gin sokni maonge pi kendo gichalo gi ongʼwengʼo ma yamo tero. Gima okan nigi mudho mandiwa molil ti. (questioned)
18 for overswellings of vanity speaking, they do entice in desires of the flesh — lasciviousnesses, those who had truly escaped from those conducting themselves in error,
Nikech giwacho weche manono mag sunga mopongʼ gi gombo maricho mag kit dhano mohero richo, mondo gimi joma tinde eka tony aa kuom joma olal tim richo.
19 liberty to them promising, themselves being servants of the corruption, for by whom any one hath been overcome, to this one also he hath been brought to servitude,
Gisingore ni jogo ni gibiro miyogi thuolo to gin giwegi gin wasumbini mag richo makelo kethruok nikech dhano en misumba gimoro amora moloyo ngimane.
20 for, if having escaped from the pollutions of the world, in the acknowledging of the Lord and Saviour Jesus Christ, and by these again being entangled, they have been overcome, become to them hath the last things worse than the first,
Ka ji osetony oweyo kethruok mar piny, nikech ngʼeyo Ruodhwa kendo Jawarwa Yesu Kristo, eka bangʼe gichako giduodore e kethruok mi kethruok omakogi kendo, to ngimagi machien bedo marach moloyo ngimagi mokwongo.
21 for it were better to them not to have acknowledged the way of the righteousness, than having acknowledged [it], to turn back from the holy command delivered to them,
Dine obedo nigi maber moloyo ka dine ok gingʼeyo yor ngima makare, moloyo ngʼeyogo eka bangʼe gidok chien giweyo chik mane omigi.
22 and happened to them hath that of the true similitude; 'A dog did turn back upon his own vomit,' and, 'A sow having bathed herself — to rolling in mire.'
Gima osetimorenigi chopo adiera mar ngero mawacho niya, “Guok dok e ngʼokne mosengʼogo” kendo niya, “Anguro moseluoki odok ngʼielore e chwodho.”
