1 Timothy 6

1 As many as are servants under a yoke, their own masters worthy of all honour let them reckon, that the name of God and the teaching may not be evil spoken of;

Let as many servants as are under the yoke count their own masters worthy of all honor, that the name of God and [his] doctrine may not be blasphemed.

2 and those having believing masters, let them not slight [them], because they are brethren, but rather let them serve, because they are stedfast and beloved, who of the benefit are partaking. These things be teaching and exhorting;

And they that have believing masters, let them not despise [them], because they are brethren; but rather do [them] service, because they are faithful and beloved, partakers of the benefit. These things teach and exhort.

3 if any one be teaching otherwise, and do not consent to sound words — those of our Lord Jesus Christ — and to the teaching according to piety,

If any man teacheth otherwise, and consenteth not to wholesome words, [even] the words of our Lord Jesus Christ, and the doctrine which is according to godliness,

4 he is proud, knowing nothing, but doting about questions and word-striving, out of which doth come envy, strife, evil-speakings, evil-surmisings,

He is proud, knowing nothing, but doting about questions and strifes of words, from which cometh envy, strife, railings, evil surmisings,

5 wranglings of men wholly corrupted in mind, and destitute of the truth, supposing the piety to be gain; depart from such;

Perverse disputings of men of corrupt minds, and destitute of the truth, supposing gain to be godliness: from such withdraw thyself.

6 but it is great gain — the piety with contentment;

But godliness with contentment is great gain.

7 for nothing did we bring into the world — [it is] manifest that we are able to carry nothing out;

For we brought nothing into [this] world, [and it is] certain we can carry nothing out.

8 but having food and raiment — with these we shall suffice ourselves;

And having food and raiment, with these let us be content.

9 and those wishing to be rich, do fall into temptation and a snare, and many desires, foolish and hurtful, that sink men into ruin and destruction,

But they that will be rich, fall into temptation, and a snare, and [into] many foolish and hurtful lusts, which drown men in destruction and perdition.

10 for a root of all the evils is the love of money, which certain longing for did go astray from the faith, and themselves did pierce through with many sorrows;

For the love of money is the root of all evil: which while some have coveted, they have erred from the faith, and pierced themselves through with many sorrows.

11 and thou, O man of God, these things flee, and pursue righteousness, piety, faith, love, endurance, meekness;

But thou, O man of God, flee from these things; and follow after righteousness, godliness, faith, love, patience, meekness.

12 be striving the good strife of the faith, be laying hold on the life age-during, to which also thou wast called, and didst profess the right profession before many witnesses. (aiōnios g166)

Fight the good fight of faith, lay hold on eternal life, to which thou art also called, and hast professed a good profession before many witnesses. (aiōnios g166)

13 I charge thee, before God, who is making all things alive, and of Christ Jesus, who did testify before Pontius Pilate the right profession,

I give thee charge in the sight of God, who maketh alive all things, and [before] Christ Jesus, who before Pontius Pilate testified a good confession;

14 that thou keep the command unspotted, unblameable, till the manifestation of our Lord Jesus Christ,

That thou keep [this] commandment without spot, unrebukable, until the appearing of our Lord Jesus Christ:

15 which in His own times He shall shew — the blessed and only potentate, the King of the kings and Lord of the lords,

Which in his times he will show [who is] the blessed and only Potentate, the King of kings, and Lord of lords;

16 who only is having immortality, dwelling in light unapproachable, whom no one of men did see, nor is able to see, to whom [is] honour and might age-during! Amen. (aiōnios g166)

Who only hath immortality, dwelling in the light which no man can approach; whom no man hath seen, nor can see: to whom [be] honor and power everlasting. Amen. (aiōnios g166)

17 Those rich in the present age charge thou not to be high-minded, nor to hope in the uncertainty of riches, but in the living God, who is giving to us all things richly for enjoyment; — (aiōn g165)

Charge them that are rich in this world, that they be not high-minded, nor trust in uncertain riches, but in the living God, who giveth us richly all things to enjoy; (aiōn g165)

18 to do good, to be rich in good works, to be ready to impart, willing to communicate,

That they do good, that they be rich in good works, ready to distribute, willing to communicate;

19 treasuring up to themselves a right foundation for the time to come, that they may lay hold on the life age-during.

Laying up in store for themselves a good foundation against the time to come, that they may lay hold on eternal life.

20 O Timotheus, the thing entrusted guard thou, avoiding the profane vain-words and opposition of the falsely-named knowledge,

O Timothy, keep that which is committed to thy trust, avoiding profane [and] vain babblings, and oppositions of science falsely so called;

21 which certain professing — concerning the faith did swerve; the grace [is] with you. Amen.

Which some professing, have erred concerning the faith. Grace [be] with thee. Amen.