1 Peter 3
1 In like manner, the wives, be ye subject to your own husbands, that even if certain are disobedient to the word, through the conversation of the wives, without the word, they may be won,
In like manner, wives, be in subjection to your own husbands; so that, even if any do not obey the word, they may be won by the behavior of their wives without a word;
2 having beheld your pure behaviour in fear,
seeing your pure behavior in fear.
3 whose adorning — let it not be that which is outward, of plaiting of hair, and of putting around of things of gold, or of putting on of garments,
Let your beauty be not just the outward adorning of braiding the hair, and of wearing jewels of gold, or of putting on fine clothing;
4 but — the hidden man of the heart, in the incorruptible thing of the meek and quiet spirit, which is, before God, of great price,
but in the hidden person of the heart, in the incorruptible adornment of a gentle and quiet spirit, which is in the sight of God very precious.
5 for thus once also the holy women who did hope on God, were adorning themselves, being subject to their own husbands,
For this is how the holy women before, who hoped in God also adorned themselves, being in subjection to their own husbands:
6 as Sarah was obedient to Abraham, calling him 'sir,' of whom ye did become daughters, doing good, and not fearing any terror.
as Sarah obeyed Abraham, calling him lord, whose children you now are, if you do well, and are not put in fear by any terror.
7 The husbands, in like manner, dwelling with [them], according to knowledge, as to a weaker vessel — to the wife — imparting honour, as also being heirs together of the grace of life, that your prayers be not hindered.
You husbands, in like manner, live with your wives according to knowledge, giving honor to the woman, as to the weaker vessel, as being also joint heirs of the grace of life; that your prayers may not be hindered.
8 And finally, being all of one mind, having fellow-feeling, loving as brethren, compassionate, courteous,
Finally, be all like-minded, compassionate, loving as brothers, tenderhearted, humble,
9 not giving back evil for evil, or railing for railing, and on the contrary, blessing, having known that to this ye were called, that a blessing ye may inherit;
not rendering evil for evil, or reviling for reviling; but instead blessing; because to this were you called, that you may inherit a blessing.
10 for 'he who is willing to love life, and to see good days, let him guard his tongue from evil, and his lips — not to speak guile;
For, "He who would love life, and see good days, let him keep his tongue from evil, and his lips from speaking deceit.
11 let him turn aside from evil, and do good, let him seek peace and pursue it;
Let him turn away from evil, and do good. Let him seek peace, and pursue it.
12 because the eyes of the Lord [are] upon the righteous, and His ears — to their supplication, and the face of the Lord [is] upon those doing evil;'
For the eyes of the Lord are on the righteous, and his ears open to their prayer; but the face of the Lord is against those who do evil."
13 and who [is] he who will be doing you evil, if of Him who is good ye may become imitators?
Now who is he who will harm you, if you become zealous of that which is good?
14 but if ye also should suffer because of righteousness, happy [are ye]! and of their fear be not afraid, nor be troubled,
But even if you should suffer for righteousness' sake, you are blessed. "And do not fear what they fear, nor be troubled."
15 and the Lord God sanctify in your hearts. And [be] ready always for defence to every one who is asking of you an account concerning the hope that [is] in you, with meekness and fear;
But sanctify in your hearts Christ as Lord; and always be ready to give an answer to everyone who asks you a reason concerning the hope that is in you, yet with humility and fear:
16 having a good conscience, that in that in which they speak against you as evil-doers, they may be ashamed who are traducing your good behaviour in Christ;
having a good conscience; so that when they speak evil against you, they may be put to shame who slander your good manner of life in Christ.
17 for [it is] better doing good, if the will of God will it, to suffer, than doing evil;
For it is better, if it is God's will, that you suffer for doing well than for doing evil.
18 because also Christ once for sin did suffer — righteous for unrighteous — that he might lead us to God, having been put to death indeed, in the flesh, and having been made alive in the spirit,
Because Christ also suffered for sins once, the righteous for the unrighteous, that he might bring you to God; being put to death in the flesh, but made alive in the spirit;
19 in which also to the spirits in prison having gone he did preach,
in which he also went and made a proclamation to the spirits in prison,
20 who sometime disbelieved, when once the long-suffering of God did wait, in days of Noah — an ark being preparing — in which few, that is, eight souls, were saved through water;
who before were disobedient, when God waited patiently in the days of Noah, while the box-shaped ship was being built. In it, few, that is, eight souls, were saved by means of water.
21 also to which an antitype doth now save us — baptism, (not a putting away of the filth of flesh, but the question of a good conscience in regard to God, ) through the rising again of Jesus Christ,
This is a symbol of baptism, which now saves you—not the removal of dirt from the body, but an appeal to God for a good conscience, through the resurrection of Jesus Christ,
22 who is at the right hand of God, having gone on to heaven — messengers, and authorities, and powers, having been subjected to him.
who is at the right hand of God, having gone into heaven, angels and authorities and powers being made subject to him.
