1 Corinthians 15
1 And I make known to you, brethren, the good news that I proclaimed to you, which also ye did receive, in which also ye have stood,
Te hampandrendreke anahareo henaneo, ry longo, i talili-soa nitaroñakoy, i rinambe areoy naho ijohaña’ areoy;
2 through which also ye are being saved, in what words I proclaimed good news to you, if ye hold fast, except ye did believe in vain,
i entañe nitaroñakoy le maharombake te vontitireñe, tsy mone tsy vente’e i natokisa’ areoy.
3 for I delivered to you first, what also I did receive, that Christ died for our sins, according to the Writings,
Fa nitaroñeko ama’ areo ty lohà’ i rinambekoy, te nivilasy ho a’ o hakeon-tikañeo i Norizañey ty amo Sokitse Masiñeo,
4 and that he was buried, and that he hath risen on the third day, according to the Writings,
le nalenteke vaho natroatse amy andro faha-teloy ty amo Sokitse Masiñeo,
5 and that he appeared to Cephas, then to the twelve,
le nisodehañe amy Kefasy vaho amy folo-ro’amby rey.
6 afterwards he appeared to above five hundred brethren at once, of whom the greater part remain till now, and certain also did fall asleep;
Ie añe, le niboak’ aman-drolongo mandikoatse ty liman-jato; mbe veloñe ty hamaroa’e henaneo, fe miròtse ka ty ila’e.
7 afterwards he appeared to James, then to all the apostles.
Le nipoteake am’ Iakobe re naho amo Firàheñe iabio,
8 And last of all — as to the untimely birth — he appeared also to me,
fara’e nisodehañe amako, izaho hoe ajaja tsy añom-bolañe;
9 for I am the least of the apostles, who am not worthy to be called an apostle, because I did persecute the assembly of God,
toe tsitso’ o Firàheñe iabio vaho tsy mañeva hatao Firàheñe, amy te nisamporeraheko i Fivorin’ Añaharey.
10 and by the grace of God I am what I am, and His grace that [is] towards me came not in vain, but more abundantly than they all did I labour, yet not I, but the grace of God that [is] with me;
Fe i fatarihan’ Añaharey ty maha zao ahy; naho tsy nizoeñe ho kòake i falalà’e amakoy, fa nitromake mandikoatse iereo iaby; toe tsy izaho, fa ty hasoan’ Añahare amako.
11 whether, then, I or they, so we preach, and so ye did believe.
Aa ke izaho he iereo, nitaroñe zahay vaho niantoke nahareo.
12 And if Christ is preached, that out of the dead he hath risen, how say certain among you, that there is no rising again of dead persons?
Aa naho tseizeñe te nitroatse amy havilasiy i Norizañey, akore te manao ty hoe ty ila’e ama’ areo, te, Tsy eo ze o fivañona’ o vilasio zao?
13 and if there be no rising again of dead persons, neither hath Christ risen;
Fe naho tsy ampitroareñe o havilasio, le tsy nitroatse ka i Norizañey.
14 and if Christ hath not risen, then void [is] our preaching, and void also your faith,
Aa naho tsy natroatse i Norizañey, le tsy jefa’e o fitaroña’aio vaho kòake ty fatokisa’ areo,
15 and we also are found false witnesses of God, because we did testify of God that He raised up the Christ, whom He did not raise if then dead persons do not rise;
mbore zoeñe t’ie valolombelom-bande aman’ Añahare, amy te nitaroñe’ay ty aman’ Añahare te natroa’e i Norizañey, fe inao tsy natroa’e—ze ho nito naho tsy mivañom-beloñe o vilasio.
16 for if dead persons do not rise, neither hath Christ risen,
Aa naho tsy mitroatse o fañòvao, le tsy natroatse ka i Norizañey.
17 and if Christ hath not risen, vain is your faith, ye are yet in your sins;
Aa naho tsy natroatse i Norizañey le tsi-vara ty fatokisa’ areo, fa mbe amo hakeo’ areoo
18 then, also, those having fallen asleep in Christ did perish;
vaho fa momoke ka o miròtse amy Norizañeio.
19 if in this life we have hope in Christ only, of all men we are most to be pitied.
Aa naho ty haveloñe toy avao ty itamantika i Norizañey, le amy ze hene ondaty itika ro lombolombo’ ty mahaferenay.
20 And now, Christ hath risen out of the dead — the first-fruits of those sleeping he became,
Fe toe natroatse amy havilasiy i Norizañey, i loha-voa’ o mirotseoy.
21 for since through man [is] the death, also through man [is] a rising again of the dead,
Aa kanao añama’ t’indaty o havilasio, le añama’ t’indaty ka ty fivañona’ o vilasio.
22 for even as in Adam all die, so also in the Christ all shall be made alive,
Fa hambañe amy te kila vilasy amy Dame ao, te hene ho velomeñe amy Norizañey,
23 and each in his proper order, a first-fruit Christ, afterwards those who are the Christ's, in his presence,
f’ie songa ami’ty filaha’e: i Norizañey ro sese-lengo’e, mandimbe aze o amy Norizañeio amy fitotsaha’ey,
24 then — the end, when he may deliver up the reign to God, even the Father, when he may have made useless all rule, and all authority and power —
vaho ho tondroke i figadoñañey, ie atolo’e aman’ Añahare Rae i fifeheañey, naho fa rinotsa’e ze fonga fandiliañe naho fifelehañe vaho faozarañe.
25 for it behoveth him to reign till he may have put all the enemies under his feet —
Amy te tsy mahay tsy hifehe ampara’ te fonga napoke ambane’ o fandia’eo o rafelahi’eo.
26 the last enemy is done away — death;
I havilasiy ro rafelahy sehanga’e ho rotsaheñe.
27 for all things He did put under his feet, and, when one may say that all things have been subjected, [it is] evident that He is excepted who did subject the all things to him,
Ie kila nampiambanè’e am-pandia’e ao. Aa ie manao ty hoe: kila nampiambanè’e am-pandia’e ao, le malange te tsy añate’e i nampidoñe ze he’e ambane’ey.
28 and when the all things may be subjected to him, then the Son also himself shall be subject to Him, who did subject to him the all things, that God may be the all in all.
Ie kila nampiambanèñe ama’e, le i Anakey ro hiandaly amy Nampiambane ze he’e ama’ey, soa te ho andindimone’ ze halifora’e t’i Andrianañahare.
29 Seeing what shall they do who are baptized for the dead, if the dead do not rise at all? why also are they baptized for the dead?
Aa naho tsy izay, ino ty hanoe’ o nilipotse ty amo nivilasio? Naho tsy mitroatse ka o nivilasio, ino ty ilipora’ iareo?
30 why also do we stand in peril every hour?
Akore ka ty fiatrefa’ay feh’ ohatse lomoñandro?
31 Every day do I die, by the glorying of you that I have in Christ Jesus our Lord:
Eka, ry longo, ventèko amy fisengeako amy Talèntika Iesoà Norizañeiy, t’ie mikenkañe boak’ andro.
32 if after the manner of a man with wild beasts I fought in Ephesus, what the advantage to me if the dead do not rise? let us eat and drink, for to-morrow we die!
Aa naho fisalala’ ondaty ty nifandrakaraheko o biby hako e Efesosy añeo le ino ty nitombo’e amako? Naho tsy mivañoñe o vilasio, te mone: Antao hikama naho hinoñe, fa hikoromake te hamaray.
33 Be not led astray; evil communications corrupt good manners;
Asoao tsy ho fañahieñe: Toe mañamavo havañonañe ty fiosoñan-draty.
34 awake up, as is right, and sin not; for certain have an ignorance of God; for shame to you I say [it].
Mihendrea ami’ty fañeva’e, le ko mandilatse; fa eo ty tsy mahafohiñe an’Andrianañahare. Hanalatse anahareo ty nanoako izay.
35 But some one will say, 'How do the dead rise?
He eo ty hanao ty hoe: Akore ty hahafitroara’ o loloo? naho an-tsandry inoñe ty hivotraha’ iareo?
36 unwise! thou — what thou dost sow is not quickened except it may die;
Ty minè! Tsy ho veloñe i tongise’oy naho tsy mate heike.
37 and that which thou dost sow, not the body that shall be dost thou sow, but bare grain, it may be of wheat, or of some one of the others,
Le ihe mitongy, tsy i ho vente’ey i tongise’oy, fa ty tabiry—he ampemba, ke ty ila’e.
38 and God doth give to it a body according as He willed, and to each of the seeds its proper body.
Fe i Andrianañahare ty manolotse vatañe ama’e, ze safiri’e, naho amy ze tabiry t’y ho vata’e.
39 All flesh [is] not the same flesh, but there is one flesh of men, and another flesh of beasts, and another of fishes, and another of birds;
Toe tsy hene hambañe ze atao nofotse; raike ty a ondatio, naho nofotse hafa ty a o bibi-hakoo, naho nofotse ila’e ty a o voroñeo vaho hafa ty a o fiañeo.
40 and [there are] heavenly bodies, and earthly bodies; but one [is] the glory of the heavenly, and another that of the earthly;
Ao ka o sandrin-dikerañeo naho o sandri’ ty tane toio; raike ty engen-dikerañe vaho hafa ty enge’ o an-tane atoio.
41 one glory of sun, and another glory of moon, and another glory of stars, for star from star doth differ in glory.
Raike ty enge’ i àndroy le hafa ty enge’ i volañey naho hafa ty enge’ o vasiañeo vaho mifañambake ty enge’ ty vasiañe ami’ty vasiañe.
42 So also [is] the rising again of the dead: it is sown in corruption, it is raised in incorruption;
Izay ka ty fivañona’ o vilasio. Ie tinongy ho an-kamomohañe, fe hitroatse tsy ho an-kamomohañe,
43 it is sown in dishonour, it is raised in glory; it is sown in weakness, it is raised in power;
tinongy ho an-kamavoañe f’ie hatroatse ho aman’ engeñe; tinongy ho an-kaifoifoañe fe hatroatse ho aman-kaozarañe,
44 it is sown a natural body, it is raised a spiritual body; there is a natural body, and there is a spiritual body;
tinongy ho aman-tsandri’ ty tane toy f’ie hatroatse ho amam-pañòvan’ arofo. Kanao eo ty sandri’ ty tane toy, ao ka ty añ’ arofo.
45 so also it hath been written, 'The first man Adam became a living creature,' the last Adam [is] for a life-giving spirit,
Hoe ka ty pinatetse: Nanoeñe arofo veloñe t’i Dame, indaty valoha’ey; Arofo mpameloñe ka t’i Dame tsitso’e.
46 but that which is spiritual [is] not first, but that which [was] natural, afterwards that which [is] spiritual.
Fe tsy i añ’ arofoy ty nivaloha’e, fa i an-taney vaho izay i añ’ arofoy.
47 The first man [is] out of the earth, earthy; the second man [is] the Lord out of heaven;
Boak’ an-tane ao indaty valoha’ey vaho boak’ andindìñe ao indaty faharoey.
48 as [is] the earthy, such [are] also the earthy; and as [is] the heavenly, such [are] also the heavenly;
Manahake i tan-taney o an-taneo vaho hambañe amy an-dikerañey o andindìñeo.
49 and, according as we did bear the image of the earthy, we shall bear also the image of the heavenly.
Le hanahake ty fisikinan-tika ty vinta’ i debokeiy, ty hisikinan-tika i vintan-dikerañey.
50 And this I say, brethren, that flesh and blood the reign of God is not able to inherit, nor doth the corruption inherit the incorruption;
Le hoe iraho, ry longo, tsy mahalova i Fifehean’ Añaharey ty nofotse naho lio vaho tsy mandova ty tsi-fihomahañe ty fihomahañe.
51 lo, I tell you a secret; we indeed shall not all sleep, and we all shall be changed;
Ingo itaroñako razan-drehake: Tsy songa hiròtse tikañe, fa sindre hiova,
52 in a moment, in the twinkling of an eye, in the last trumpet, for it shall sound, and the dead shall be raised incorruptible, and we — we shall be changed:
ami’ty manao zao, ami’ty tsy mahamaiñ’ive, amy feon’ antsiva honka’ey. Hipopò i antsivay naho hatroatse tsy ho momoke ka o loloo vaho hiova tikañe.
53 for it behoveth this corruptible to put on incorruption, and this mortal to put on immortality;
Fa tsy mahay tsy hisikiñe i tsy mihomakey i mihomakey vaho hisikiñe o tsy fikoromahañeo o mete mikoromakeo.
54 and when this corruptible may have put on incorruption, and this mortal may have put on immortality, then shall be brought to pass the word that hath been written, 'The Death was swallowed up — to victory;
Aa ie misikiñe ty tsy mete momoke i mihomakey naho misikiñe o tsi-fikoromahañeo ty mikoromake le ho tendreke i tsaraeñe ty hoe: Nagodra’ ty harebahañe ty havilasy.
O Havilasio, aia ty fandrebaha’o? O Tsikeokeokeo, aia ty finipoha’o? (Hadēs g86)
56 and the sting of the death [is] the sin, and the power of the sin the law;
Hakeo ro finipoha’ o havilasio vaho i Hake ro haozara’ o tahiñeo.
57 and to God — thanks, to Him who is giving us the victory through our Lord Jesus Christ;
Fe andriañeñe t’i Andrianañahare Mpanolotse antika i fandrebahañey añamy Talèntika Iesoà Norizañey.
58 so that, my brethren beloved, become ye stedfast, unmovable, abounding in the work of the Lord at all times, knowing that your labour is not vain in the Lord.
Ie amy zao, ry longo sarotse, migahiña, mijadoña; mahimbaña nainai’e amo fitoloña’ i Talèo, fohiñe te tsy kafoake ty fitromahañe amy Talè.
