1 Corinthians 15
1 And I make known to you, brethren, the good news that I proclaimed to you, which also ye did receive, in which also ye have stood,
Koro jowetena, adwaro paronu wach Injili mane ayalonu, mi urwako kendo koro uchungoe motegno.
2 through which also ye are being saved, in what words I proclaimed good news to you, if ye hold fast, except ye did believe in vain,
Injilini ema kelonu warruok, ka umako matek wach mane ayalonu mokwongo. Ka ok kamano, to kara ne uyie kayiem nono.
3 for I delivered to you first, what also I did receive, that Christ died for our sins, according to the Writings,
Puonj maduongʼ mogik mane ayudo kuom Ruoth mi amiyou ema: Kristo notho nikech richowa kaluwore gi Ndiko,
4 and that he was buried, and that he hath risen on the third day, according to the Writings,
kendo ne oike, bangʼe ochiere oa kuom joma otho chiengʼ mar adek kaluwore gi Ndiko,
5 and that he appeared to Cephas, then to the twelve,
kendo ne ofwenyore mokwongo ne Petro, bangʼe nofwenyore ne joote apar gariyo.
6 afterwards he appeared to above five hundred brethren at once, of whom the greater part remain till now, and certain also did fall asleep;
Bangʼ mano nofwenyore ni jowete moloyo mia abich, ka gin kanyachiel, kendo thothgi pod ngima nyaka sani, kata obedo ni moko kuomgi osetho.
7 afterwards he appeared to James, then to all the apostles.
Achien nofwenyore ne Jakobo; bangʼe nofwenyore ne joote duto,
8 And last of all — as to the untimely birth — he appeared also to me,
eka achien mogik, ne ofwenyorena apoya an bende, mana ka nyathi mobwogi.
9 for I am the least of the apostles, who am not worthy to be called an apostle, because I did persecute the assembly of God,
An e jaote matinie mogik, to bende ok awinjora mondo oluonga ni jaote, nikech ne asando kanisa Nyasaye.
10 and by the grace of God I am what I am, and His grace that [is] towards me came not in vain, but more abundantly than they all did I labour, yet not I, but the grace of God that [is] with me;
To koro, kuom ngʼwono mar Nyasaye, an gima an, kendo ngʼwono mane omiya ne ok orem mak ochopo tichne. Chutho, asetiyo matek moloyo joote mamoko duto, to ok asetimo mago duto gi tekra awuon, to mana kuom ngʼwono mar Nyasaye ma an-go.
11 whether, then, I or they, so we preach, and so ye did believe.
Omiyo kata bed ni an ema ne ayalonu Injili kata gin ema ne giyalonu, to ma e gima waduto wayalo kendo ema ne uyie.
12 And if Christ is preached, that out of the dead he hath risen, how say certain among you, that there is no rising again of dead persons?
To ka iyalo ni Kristo osechier oa kuom joma otho, to angʼo momiyo jomoko kuomu wacho ni joma otho ok bi chier?
13 and if there be no rising again of dead persons, neither hath Christ risen;
Ka en adier ni joma otho ok chier, to mano nyiso ni kata Kristo bende pok ochier?
14 and if Christ hath not risen, then void [is] our preaching, and void also your faith,
To ka Kristo pok ochier, to wayalo kayiem, kendo yie maru bende onge tiende.
15 and we also are found false witnesses of God, because we did testify of God that He raised up the Christ, whom He did not raise if then dead persons do not rise;
To moloyo mano, wadoko joneno mariambo kuom Nyasaye nikech wasebedo ka wanyiso ji ni Nyasaye ema ne osechiero Kristo oa kuom joma otho. To kara ne ok ochiere ka en adier ni joma otho ok chier?
16 for if dead persons do not rise, neither hath Christ risen,
Nikech ka joma otho ok chier, to kata Kristo bende pok ochier.
17 and if Christ hath not risen, vain is your faith, ye are yet in your sins;
To ka Kristo pok ochier, to yie maru en nono; kendo pod ulal alala e richou.
18 then, also, those having fallen asleep in Christ did perish;
Mano nyiso bende ni jo-Kristo mosetho bende olal.
19 if in this life we have hope in Christ only, of all men we are most to be pitied.
Ka genowa kuom Kristo nigi tiende mana e ngimani kende, to kare wan joma odhierie moloyo ji duto.
20 And now, Christ hath risen out of the dead — the first-fruits of those sleeping he became,
To adiera en ni Kristo osechier oa kuom joma otho. Chierneno en kaka gir singo manyiso ni joma osetho e liel bende ibiro chiero.
21 for since through man [is] the death, also through man [is] a rising again of the dead,
Nikech kaka tho noa kuom ngʼat achiel e kaka chier mar joma otho bende osebiro koa kuom ngʼat achiel.
22 for even as in Adam all die, so also in the Christ all shall be made alive,
Mana kaka ji duto tho nikech Adam, e kaka ji duto nobed mangima nikech Kristo.
23 and each in his proper order, a first-fruit Christ, afterwards those who are the Christ's, in his presence,
To gigi nyaka timre e yo mochanore: Kristo mane okwongo chier kaka olemo mokwongo chiek, eka bangʼe joma ni kuome bende nochier chiengʼ manoduogi.
24 then — the end, when he may deliver up the reign to God, even the Father, when he may have made useless all rule, and all authority and power —
Bangʼ mano, giko nochopi, mi Kristo nolo joloch duto, nolo teko duto kendo nolo nyalo duto, eka nodwok pinyruoth ni Nyasaye Wuoro,
25 for it behoveth him to reign till he may have put all the enemies under his feet —
nimar Kristo nyaka bed gi loch nyaka chop Nyasaye lo wasigu duto, mi oketgi e bwo tiende.
26 the last enemy is done away — death;
Jasigu manotieki achien mogik en tho,
27 for all things He did put under his feet, and, when one may say that all things have been subjected, [it is] evident that He is excepted who did subject the all things to him,
nikech ndiko wacho niya, “oseketo gik moko duto e bwo tiende.” To ka ndiko wuoyo kuom “gik moko duto” to ongʼere ni mano ok oriwo Nyasaye owuon nikech en ema oketo gik moko duto e bwo loch Kristo.
28 and when the all things may be subjected to him, then the Son also himself shall be subject to Him, who did subject to him the all things, that God may be the all in all.
To ka gik moko duto oseketi e bwo loch Kristo, bangʼe en bende enobed e bwo loch Nyasaye, mane oketo gik moko duto e bwoye, mondo Nyasaye obed gi loch ewi gik moko duto.
29 Seeing what shall they do who are baptized for the dead, if the dead do not rise at all? why also are they baptized for the dead?
To kapo ni chier onge, to ere tiende batiso ji ewi joma osetho? Ka joma otho ok chier, to ibatiso ji e wigi nangʼo?
30 why also do we stand in peril every hour?
To kata mana wan, angʼo ma dimi wachom masira seche duto?
31 Every day do I die, by the glorying of you that I have in Christ Jesus our Lord:
Jowetena, kaka un e sungana kuom Ruodhwa Yesu Kristo awachonu ka aramo, ni tho ochoma pile!
32 if after the manner of a man with wild beasts I fought in Ephesus, what the advantage to me if the dead do not rise? let us eat and drink, for to-morrow we die!
Ka dipo ni ne akedo gi le makwiny e dala Efeso mana nikech dwach dhano to ohala mane ma ayudo? Ka joma otho ok chier, to we wachiem kendo wamethi, nikech kiny wanatho.
33 Be not led astray; evil communications corrupt good manners;
Kik ngʼato wuondu. Ngʼeuru niya, “Bedo e lalruok kod joma richo ketho timbe mabeyo.”
34 awake up, as is right, and sin not; for certain have an ignorance of God; for shame to you I say [it].
Dwoguru e pachu maliw, daguru ngima makare kendo weuru timo richo, nikech nitie jomoko kuomu makia Nyasaye. Awacho kamano mondo akuodgo wiu.
35 But some one will say, 'How do the dead rise?
To ngʼato nyalo penjo niya, “Joma otho ichiero nadi? To jogi nobed gi ringruok machalo nade?”
36 unwise! thou — what thou dost sow is not quickened except it may die;
To mano penjo mofuwo manade! Ka uchwoyo kodhi, to nyaka okuong otho eka bangʼe otwi.
37 and that which thou dost sow, not the body that shall be dost thou sow, but bare grain, it may be of wheat, or of some one of the others,
Ka uchwoyo, to ok en cham hie mabiro wuok bangʼe, to en mana kodhi kende. Onyalo bedo koth ngano kata koth cham moro amora.
38 and God doth give to it a body according as He willed, and to each of the seeds its proper body.
To Nyasaye miye kido mana kaka en ema osechano, kendo kodhi ka kodhi omiyo kite owuon.
39 All flesh [is] not the same flesh, but there is one flesh of men, and another flesh of beasts, and another of fishes, and another of birds;
Ringruok duto ok chalre. Dhano nigi kit ringruok moro, to le nigi machielo, winy bende nigi machielo, kendo rech bende nigi machielo.
40 and [there are] heavenly bodies, and earthly bodies; but one [is] the glory of the heavenly, and another that of the earthly;
Nitie bende chwech mag polo gi chwech mag piny, kendo kit duongʼ mar chwech mag polo opogore gi kit duongʼ mar chwech mag piny.
41 one glory of sun, and another glory of moon, and another glory of stars, for star from star doth differ in glory.
Wangʼ chiengʼ nigi kit ler ma mare owuon, to dwe bende nigi machielo, kendo sulwe bende nigi mare. Sulwe ka sulwe chiwo ler mopogore gi nyawadgi.
42 So also [is] the rising again of the dead: it is sown in corruption, it is raised in incorruption;
Kamano bende e kaka chier mar joma otho biro chalo. Ringruok ma iyiko en gima tow, to ichiere ka en gima ok tow.
43 it is sown in dishonour, it is raised in glory; it is sown in weakness, it is raised in power;
Ka oike, to oonge gi duongʼ, to ichiere ka en gi duongʼ, to bende iyike ka onyap, to ichiere ka en gi teko,
44 it is sown a natural body, it is raised a spiritual body; there is a natural body, and there is a spiritual body;
kendo iyike kaka ringruok mar pinyni, to ichiere kaka ringruok mar polo. Ka nitiere ringruok mar piny, to nitiere bende ringruok mar polo.
45 so also it hath been written, 'The first man Adam became a living creature,' the last Adam [is] for a life-giving spirit,
Emomiyo ondiki niya, “Adam ma en dhano mokwongo, nobedo ngʼat mangima” to Adam mogik nodoko chuny machiwo ngima.
46 but that which is spiritual [is] not first, but that which [was] natural, afterwards that which [is] spiritual.
To mano mar Roho ok ema kuongi, to mar ringruok ema kuongo, eka bangʼe mar Roho.
47 The first man [is] out of the earth, earthy; the second man [is] the Lord out of heaven;
Dhano mokwongo nochwe gi lowo, to dhano mar ariyo noa e polo.
48 as [is] the earthy, such [are] also the earthy; and as [is] the heavenly, such [are] also the heavenly;
Ngʼat mane ochwe gi lowo ema ji duto oa kuome, kamano bende e kaka jopolo duto oa kuom Jal mane oa e polo.
49 and, according as we did bear the image of the earthy, we shall bear also the image of the heavenly.
Mana kaka wasebedo gi kido mar dhano mochwe gi lowo, e kaka wabiro chalo gi kido mar dhano moa e polo.
50 And this I say, brethren, that flesh and blood the reign of God is not able to inherit, nor doth the corruption inherit the incorruption;
Jowetena, tiend gima awacho ema: Ringruok gi remo ok nyal chamo girkeni mar pinyruodh Nyasaye kendo gima tow ok nyal rwakore gi gima ok tow.
51 lo, I tell you a secret; we indeed shall not all sleep, and we all shall be changed;
Winjuru anena wach mopondoni: Ok wanatho waduto, to nolokwa wan duto apoya nono
52 in a moment, in the twinkling of an eye, in the last trumpet, for it shall sound, and the dead shall be raised incorruptible, and we — we shall be changed:
kadiemo wangʼ ka tungʼ mogik noywagi. Nikech ka turumbete noywagi to jomane osetho nochier gi ringruok ma ok tow, to wan to nolokwa ahucha.
53 for it behoveth this corruptible to put on incorruption, and this mortal to put on immortality;
Mano notimre nikech ringruok matow nyaka rwakre gi ringruok ma ok tow, kendo ringruok mathoni nyaka rwakre gi ringruok ma ok tho.
54 and when this corruptible may have put on incorruption, and this mortal may have put on immortality, then shall be brought to pass the word that hath been written, 'The Death was swallowed up — to victory;
Kuom mano, ka ringruok matow oserwakore gi mano ma ok tow, kendo mano matho oserwakore gi mano ma ok tho, eka wach mondiki nochop kare, niya, “Tho oselo motiek chuth.”
In tho, koro ere lochni? In tho, lit mikelo ni kanye? (Hadēs g86)
56 and the sting of the death [is] the sin, and the power of the sin the law;
Lit mar tho en richo, to teko mar richo en chik.
57 and to God — thanks, to Him who is giving us the victory through our Lord Jesus Christ;
To erokamano ni Nyasaye. Omiyowa loch kuom Ruodhwa Yesu Kristo!
58 so that, my brethren beloved, become ye stedfast, unmovable, abounding in the work of the Lord at all times, knowing that your labour is not vain in the Lord.
Emomiyo, jowetena mageno, chunguru motegno. Kik uyie gimoro oyiengu. Chiwreuru chuth kinde duto ni tich Ruoth, nikech ungʼeyo ni tich mutiyo matek ne Ruoth ok obedo kayiem nono.
