1 Corinthians 14
1 Pursue the love, and seek earnestly the spiritual things, and rather that ye may prophecy,
Whaia te aroha; kia matenui ki nga mea wairua, ko te mea nui rawa ia kia poropiti koutou.
2 for he who is speaking in an [unknown] tongue — to men he doth not speak, but to God, for no one doth hearken, and in spirit he doth speak secrets;
Ki te mea he reo ke te korero a tetahi, ehara tana i te korero ki nga tangata, engari ki te Atua: e kore hoki te tangata e matau; heoi e korero ana ia, ara te wairua, i nga mea ngaro.
3 and he who is prophesying to men doth speak edification, and exhortation, and comfort;
Ko te tangata ia e poropiti ana, e korero ana ia ki nga tangata hei hanga i te pai, hei whakahirihiri, hei whakamarie.
4 he who is speaking in an [unknown] tongue, himself doth edify, and he who is prophesying, an assembly doth edify;
Ko te tangata e korero ana he reo ke, e hanga ana i te pai mona ake; ko te tangata ia e poropiti ana e hanga ana i te hahi.
5 and I wish you all to speak with tongues, and more that ye may prophecy, for greater is he who is prophesying than he who is speaking with tongues, except one may interpret, that the assembly may receive edification.
He pai tonu ki ahau me i korero koutou i nga reo ke, erangi ia kia poropiti koutou: nui atu hoki te poropiti i te tangata korero i nga reo, ki te kore ia e whakamaori, hei hanga mo te whare, ara mo te hahi.
6 And now, brethren, if I may come unto you speaking tongues, what shall I profit you, except I shall speak to you either in revelation, or in knowledge, or in prophesying, or in teaching?
Na, e oku teina, ki te haere atu ahau ki a koutou me te korero i nga reo ke, ma te aha ka whiwhi ai koutou i te pai i ahau, ki te mea ehara taku korero ki a koutou i te whakakite, i te matauranga, i te mahi poropiti, i te whakaako ranei?
7 yet the things without life giving sound — whether pipe or harp — if a difference in the sounds they may not give, how shall be known that which is piped or that which is harped?
Na ahakoa nga mea kahore he ora, he reo tona, he putorino ranei, he hapa ranei, ki te kore e puta ke te tangi, me pehea e mohiotia ai te rangi o te putorino, o te hapa ranei?
8 for if also an uncertain sound a trumpet may give, who shall prepare himself for battle?
Ki te kahore hoki e marama te tangi o te tetere, ko wai e takatu ki te whawhai?
9 so also ye, if through the tongue, speech easily understood ye may not give — how shall that which is spoken be known? for ye shall be speaking to air.
Waihoki ko koutou, ki te kahore o koutou arero e korero i te kupu marama, me pehea ka mohiotia ai te mea i korerotia? e korero hoki koutou ki te hau.
10 There are, it may be, so many kinds of voices in the world, and none of them is unmeaning,
Tena pea kei te ao aua reo maha, heoi kahore he reo tikangakore.
11 if, then, I do not know the power of the voice, I shall be to him who is speaking a foreigner, and he who is speaking, is to me a foreigner;
Na, ki te kore e kitea e ahau te tikanga o te reo, ka meinga ahau e te tangata e korero ana he tautangata; hei tautangata ano ki ahau taua tangata e korero ana.
12 so also ye, since ye are earnestly desirous of spiritual gifts, for the building up of the assembly seek that ye may abound;
Me koutou ano, ka matenui na koutou ki nga mea wairua, me whai kia hira to koutou pai hei hanga i te whare, ara i te hahi.
13 wherefore he who is speaking in an [unknown] tongue — let him pray that he may interpret;
Na, ko te tangata e korero ana i te reo ke, me inoi kia taea e ia te whakamaori.
14 for if I pray in an [unknown] tongue, my spirit doth pray, and my understanding is unfruitful.
Ki te mea hoki he reo he toku ina inoi, ko toku wairua te inoi ana; ko toku mahara ia kahore he hua.
15 What then is it? I will pray with the spirit, and I will pray also with the understanding; I will sing psalms with the spirit, and I will sing psalms also with the understanding;
Me pehea ra? Ka inoi ahau i runga i te wairua, a ka inoi ano i runga i te mahara; ka waiata ahau i runga i te wairua, ka waiata ano i runga i te mahara.
16 since, if thou mayest bless with the spirit, he who is filling the place of the unlearned, how shall he say the Amen at thy giving of thanks, since what thou dost say he hath not known?
Penei, mehemea ki te whakapai koe i runga i te wairua, me pehea te tangata e noho ana i te wahi o te kuware ka mea ai, Amine, ki tau whakawhetai? e kore hoki ia e mohio ki tau e korero ai.
17 for thou, indeed, dost give thanks well, but the other is not built up!
He pono ka pai tau whakawhetai, otiia e kore e hanga te pai o tera.
18 I give thanks to my God — more than you all with tongues speaking —
E whakawhetai ana ahau ki te Atua, moku i korero i nga reo maha atu i o koutou katoa:
19 but in an assembly I wish to speak five words through my understanding, that others also I may instruct, rather than myriads of words in an [unknown] tongue.
Otiia i roto i te hahi, pai ke atu ki ahau te korero i nga kupu e rima i runga i te mahara, hei ako mo era atu, i te korero i nga kupu tekau mano i te reo ke.
20 Brethren, become not children in the understanding, but in the evil be ye babes, and in the understanding become ye perfect;
E oku teina, aua o koutou mahara e whakatupu tamariki; ko te mauahara ia, tena hei kohungahunga koutou, engari ko nga mahara kia kaumatua.
21 in the law it hath been written, that, 'With other tongues and with other lips I will speak to this people, and not even so will they hear Me, saith the Lord;'
Ka oti te tuhituhi i roto i te ture, He tangata reo ke, he ngutu ke hei kaikorero maku ki tenei iwi; heoi e kore tonu ratou e rongo ki ahau, e ai ta te Ariki.
22 so that the tongues are for a sign, not to the believing, but to the unbelieving; and the prophesy [is] not for the unbelieving, but for the believing,
No reira hei tohu nga reo ke, ehara ki te hunga whakapono, engari ki te hunga kahore e whakapono: ko te mahi poropiti ia he tohu, ehara ki te hunga kahore e whakapono, engari ki te hunga e whakapono ana.
23 If, therefore, the whole assembly may come together, to the same place, and all may speak with tongues, and there may come in unlearned or unbelievers, will they not say that ye are mad?
Na, kite huihui te hahi katoa ki te wahi kotahi, a ka korero te katoa i nga reo, a ka tomo mai te hunga kuware, te hunga whakaponokore, e kore ranei ratou e mea he porangi koutou?
24 and if all may prophecy, and any one may come in, an unbeliever or unlearned, he is convicted by all, he is discerned by all,
Tena ka poropiti katoa, a ka tapoko mai tetahi tangata whakaponokore, kuware ranei, ka mau tona he i te katoa, ka whakawakia e te katoa;
25 and so the secrets of his heart become manifest, and so having fallen upon [his] face, he will bow before God, declaring that God really is among you.
Ka whakakitea nga mea ngaro o tona ngakau; na ka takoto tapapa ia, ka koropiko ki te Atua, me tana ki ake ano, he pono kei roto i a koutou te Atua.
26 What then is it, brethren? whenever ye may come together, each of you hath a psalm, hath a teaching, hath a tongue, hath a revelation, hath an interpretation? let all things be for building up;
Na, e pehea ana tena, e oku teina? Ka huihui koutou, he waiata ta tetahi o koutou, he whakaako ta tetahi, he reo ta tetahi, he whakakitenga ta tetahi, he whakamaoritanga ta tetahi. Meinga nga mea katoa hei hanga mo te whare.
27 if an [unknown] tongue any one do speak, by two, or at the most, by three, and in turn, and let one interpret;
Ki te korero tetahi i te reo ke, kia tokorua, kei neke ake i te tokotoru ki te korero, me takikotahi; kia kotahi hoki hei whakamaori:
28 and if there may be no interpreter, let him be silent in an assembly, and to himself let him speak, and to God.
Ki te kahore ia he kaiwhakamaori, kaua ia e korero i roto i te hahi; engari me korero ki a ia ano, ki te Atua hoki.
29 And prophets — let two or three speak, and let the others discern,
Kia tokorua, kia tokotoru nga poropiti hei korero, ma etahi e hurihuri atu.
30 and if to another sitting [anything] may be revealed, let the first be silent;
Ki te whakakitea mai ia he mea ki tetahi e noho noa ana, me noho puku to mua.
31 for ye are able, one by one, all to prophesy, that all may learn, and all may be exhorted,
E ahei hoki koutou katoa te poropiti takitahi, kia ako ai te katoa, kia whakamarietia ai te katoa;
32 and the spiritual gift of prophets to prophets are subject,
E ngohengohe ana hoki ki nga poropiti nga wairua o nga poropiti.
33 for God is not [a God] of tumult, but of peace, as in all the assemblies of the saints.
Ehara hoki te Atua i te Atua o te whakararuraru, engari no te rangimarie; e pera ana hoki i roto i nga hahi katoa o te hunga tapu.
34 Your women in the assemblies let them be silent, for it hath not been permitted to them to speak, but to be subject, as also the law saith;
Kaua nga wahine e korero i roto i nga hahi: e kore hoki ratou e tukua kia korero; engari me whakarongo marie, ko ta te ture hoki tena e mea nei.
35 and if they wish to learn anything, at home their own husbands let them question, for it is a shame to women to speak in an assembly.
Ki te hiahia hoki ratou ki te ako i tetahi mea, me ui ki a ratou tahu i roto i te whare: he mea whakama hoki kia korero te wahine i roto i te hahi.
36 From you did the word of God come forth? or to you alone did it come?
He aha? i puta mai koia te kupu a te Atua i a koutou? i tae atu ranei ki a koutou anake?
37 if any one doth think to be a prophet, or spiritual, let him acknowledge the things that I write to you — that of the Lord they are commands;
Ki te mea tetahi he poropiti ia, he tangata ranei i te Wairua, mana e whakaae ki aku e tuhituhi atu nei ki a koutou, he ture ena na te Ariki.
38 and if any one is ignorant — let him be ignorant;
Otira ki te kuware tetahi, waiho atu kia kuware ana.
39 so that, brethren, earnestly desire to prophesy, and to speak with tongues do not forbid;
Na, e oku teina, matenuitia te mahi poropiti, kaua hoki e riria te korero i nga reo ke.
40 let all things be done decently and in order.
Otira kia atanga te mahi i nga mea katoa, kia totika.
