1 Corinthians 1
1 Paul, a called apostle of Jesus Christ, through the will of God, and Sosthenes the brother,
I, Paul, [am writing this letter]. Sosthenes, our fellow believer, is with [me as I write it]. [God] appointed me to be an apostle of Christ Jesus because that is what God desired.
2 to the assembly of God that is in Corinth, to those sanctified in Christ Jesus, called saints, with all those calling upon the name of our Lord Jesus Christ in every place — both theirs and ours:
[I am sending this letter] to all you who are God’s believers in Corinth [city]. You have been set apart [by God] {[God] has set you apart} for himself because (of your close relationship with/you belong to) Christ Jesus. God has appointed you to be his people and to live in a morally pure way, just like he has appointed all the people everywhere who belong to him to live in a morally pure way. You and they have trusted in the Lord Jesus Christ [MTY]. He is their sovereign Lord as well as the sovereign Lord of all of us [(inc)] who have trusted in him.
3 Grace to you and peace from God our Father and the Lord Jesus Christ!
We [(exc)] desire that God, who is our [heavenly] Father, and Jesus Christ, who is our sovereign Lord, will continue to act kindly toward you and cause you to experience [inner] peace.
4 I give thanks to my God always concerning you for the grace of God that was given to you in Christ Jesus,
I very often [HYP] thank God for you because he has acted toward you kindly, acting in ways that you do not deserve. He has done this because of your (having a close relationship with/being united to) Christ Jesus.
5 that in every thing ye were enriched in him, in all discourse and all knowledge,
That is, [God] has [HYP] helped you spiritually very much because of your (having a close relationship with/being united to) Christ. Specifically, God has very much [HYP] enabled you to speak messages [that his Spirit revealed to you], and he has very much enabled you to know many things [HYP] that his Spirit revealed to you.
6 according as the testimony of the Christ was confirmed in you,
In that way, [he] confirmed to you that what we [(exc)] proclaimed about Christ is true.
7 so that ye are not behind in any gift, waiting for the revelation of our Lord Jesus Christ,
As a result, while you wait for our Lord Jesus Christ to return, within your group you truly have [LIT] every ability that [God’s] Spirit gives [to believers].
8 who also shall confirm you unto the end — unblamable in the day of our Lord Jesus Christ;
God will also cause you to steadfastly [trust Christ to the very end of your lives] [EUP]. The result will be that God will not consider you guilty [of any sin] when our Lord Jesus Christ returns to earth [MTY].
9 faithful [is] God, through whom ye were called to the fellowship of His Son Jesus Christ our Lord.
You can depend on God to do that. He is the one who chose you to become intimately associated with his Son, Jesus Christ, who is our Lord.
10 And I call upon you, brethren, through the name of our Lord Jesus Christ, that the same thing ye may all say, and there may not be divisions among you, and ye may be perfected in the same mind, and in the same judgment,
My fellow believers, by the authority of [MTY] our Lord Jesus Christ, I urgently appeal to all of you to agree with one another. What I mean is, stop dividing into groups. Instead, be united [MET] concerning what you understand [about spiritual matters], and be united in what you decide.
11 for it was signified to me concerning you, my brethren, by those of Chloe, that contentions are among you;
My fellow believers, [I urge this] because some members of Chloe’s household have told me that you are quarreling among yourselves.
12 and I say this, that each one of you saith, 'I, indeed, am of Paul' — 'and I of Apollos,' — 'and I of Cephas,' — 'and I of Christ.'
That is, some of you say, “Paul is the one to whom we [are loyal],” and others say, “Peter is the one to whom we [are loyal],” and still others say, “Christ is the one to whom we [are loyal].”
13 Hath the Christ been divided? was Paul crucified for you? or to the name of Paul were ye baptized;
[It is ridiculous that] [RHQ] [you are quarreling and] dividing up [into groups instead of being loyal to] Christ alone. Christ certainly has not divided himself into parts and distributed those parts out [to groups of people who oppose each other]! [MET, RHQ] I, Paul, certainly did not die on the cross for you! [RHQ] When you were baptized {When someone baptized you}, you certainly did not promise that you were submitting to me! [RHQ]
14 I give thanks to God that no one of you did I baptize, except Crispus and Gaius —
I thank [God] that Crispus and Gaius were the only ones from among you whom I baptized.
15 that no one may say that to my own name I did baptize;
As a result, no one [there in Corinth except those two] can say, “Paul baptized me so that I would become (his disciple/submissive to him).”
16 and I did baptize also Stephanas' household — further, I have not known if I did baptize any other.
[Now I remember that] I also baptized the household of Stephanas, but I do not remember baptizing anyone else [there].
17 For Christ did not send me to baptize, but — to proclaim good news; not in wisdom of discourse, that the cross of the Christ may not be made of none effect;
Christ sent me not [primarily] to baptize people but to preach the good message about him. When I do that, he does not want me to use words that human philosophers [consider] wise [IRO]. I do not want the message about [what] he [accomplished when he was nailed to] the cross [MTY] to lose its power.
18 for the word of the cross to those indeed perishing is foolishness, and to us — those being saved — it is the power of God,
Those who are perishing spiritually [because they do not believe that message consider] that the message [about what Christ accomplished when he was nailed to the] cross [MTY] [is] foolish. But to us who are being saved {whom [God] is saving} [spiritually because we believe that message], it [demonstrates that] God acts powerfully [in order to save us].
19 for it hath been written, 'I will destroy the wisdom of the wise, and the intelligence of the intelligent I will bring to nought;'
[It is like what God said that] a prophet wrote long ago, [By the things that I will do], I will show that the ideas of those who [think] [IRO] they are wise are completely useless. I will ignore the ideas that they think are [IRO] so smart.
20 where [is] the wise? where the scribe? where a disputer of this age? did not God make foolish the wisdom of this world? (aiōn g165)
So, do you know [what God thinks] about what [RHQ] people who [IRO] consider themselves to be wise and scholars and philosophers say? [He does not pay attention to what they say, because] [RHQ] he has shown clearly that what unbelievers [think is] [IRO] wise is [not wise at all], but is really foolish. (aiōn g165)
21 for, seeing in the wisdom of God the world through the wisdom knew not God, it did please God through the foolishness of the preaching to save those believing.
God, acting very wisely, made it impossible for unbelievers to know God by doing what they thought was [IRO] wise. Instead, he was happy to save those who trust [in Christ] as the result of their hearing [the message that] was proclaimed to them, a message that others consider to be foolish.
22 Since also Jews ask a sign, and Greeks seek wisdom,
The Jews want [people to prove, by performing] miracles, [that their message is true]. The non-Jews want to hear only messages consisting of talk that they consider to be very wise.
23 also we — we preach Christ crucified, to Jews, indeed, a stumbling-block, and to Greeks foolishness,
As for us, we proclaim [the message about what] Christ [accomplished for us when] he was nailed {[when they] nailed him} to the cross. That message offends Jews [because they do not think that the Messiah will die, and] non-Jews think it is [IRO] a foolish message.
24 and to those called — both Jews and Greeks — Christ the power of God, and the wisdom of God,
But to us whom God has chosen to belong to himself, both Jews and non-Jews, that message shows that God acted powerfully and wisely [by sending] Christ [to die] for us.
25 because the foolishness of God is wiser than men, and the weakness of God is stronger than men;
[Unbelievers may think] [IRO] [that] God was [acting] foolishly [by doing that], but [the truth is that] he was acting more wisely than unbelievers who [just think that] [IRO] they are wise. And unbelievers may think that God was [acting] weakly [by sending his son to die], but he was acting more powerfully than unbelievers who [just think] [IRO] [that they] act powerfully.
26 for see your calling, brethren, that not many [are] wise according to the flesh, not many mighty, not many noble;
My fellow believers, remember what [kind of people you] were when God chose you. [Not many of you] whom he chose are people whom [unbelievers considered to be] wise. Very few of you were considered to be important. Very few of you came from families with a high social standing.
27 but the foolish things of the world did God choose, that the wise He may put to shame; and the weak things of the world did God choose that He may put to shame the strong;
Instead, it was [usually] those whom [unbelievers considered to be] foolish whom God chose. He did that in order to shame/discredit those whom [unbelievers consider] [IRO] wise. It was [usually] those [whom unbelievers] considered [IRO] unimportant whom God chose, in order to shame/discredit those whom unbelievers consider important.
28 and the base things of the world, and the things despised did God choose, and the things that are not, that the things that are He may make useless —
It was usually those who are despised and considered {whom [unbelievers] despise and consider} worthless whom God chose, in order to make completely ineffective [what unbelievers consider to be important].
29 that no flesh may glory before Him;
[He did that] in order that no one could boast to God about being wise or important.
30 and of Him ye — ye are in Christ Jesus, who became to us from God wisdom, righteousness also, and sanctification, and redemption,
It is because of what God [has done] that you (have a close relationship with/belong to) Christ Jesus. God [put into effect] his wise [plan to save us] by what Christ did for us. As a result of what Christ did, God erases the record of our sins, sets us apart for himself, and frees us from our being guilty [for our sins].
31 that, according as it hath been written, 'He who is glorying — in the Lord let him glory.'
So, it is the Lord whom we should boast about, [not about one spiritual leader being better than another]. We should do as ([a prophet/Jeremiah]) wrote [in the Scriptures that we should do]: Those who boast should boast [only] about what the Lord [has done].
