Zephaniah 2
1 Come ye togidere, be gaderid, ye folc not worthi to be loued,
Yaye un oganda maonge wichkuotni, chokreuru kaachiel, chokreuru kaachiel,
2 bifore that comaundyng brynge forth as dust passyng dai; bifore that wraththe of strong veniaunce of the Lord come on you, bifor that the dai of his indignacioun come on you.
ka ndalo moseyier pok ochopo en odiechiengʼ ma ibiro teroue kuma bor ka mihudhwe mar cham. Adier, chokreuru kapok mirima mager mar Jehova Nyasaye obiro kuomu, kata kapok odiechiengʼ mar mirimbe ochopo.
3 Alle myelde men of erthe, seke ye the Lord, whiche han wrouyt the doom of hym; seke ye the iust, seke ye the mylde, if ony maner ye be hid in the dai of strong veniaunce of the Lord.
Dwaruru Jehova Nyasaye, un ji duto mobolore manie piny, kendo un ji duto matimo gik ma chik dwaro. Dwaruru tim makare, kendo beduru gi chuny mobolore, nimar dipo ka uyudo kar konyruok, odiechiengno ma Jehova Nyasaye biro olo mirimbe kuom ji.
4 For Gasa schal be distried, and Ascalon schal be in to desert; thei schulen caste out Azotus in myddai, and Accaron schal be drawun out bi the root.
Ji biro dar Gaza, kendo Ashkelon biro dongʼ gunda. Odiechiengʼ tir Ashdod ibiro weyo nono kendo Ekron ibiro pudh gi tiende.
5 Wo to you that dwellen in the litil part of the see, a folc of loste men. The word of the Lord on you, Canaan, the lond of Filisteis, and Y schal distrie thee, so that a dwellere be not;
Yaye jo-Kereth modak e dho nam, mano kaka unune malit, yaye Kanaan, piny jo-Filistia, Jehova Nyasaye nikodu gi wach kama: “Abiro tieko chuth kendo onge ngʼama nodongʼ.”
6 and the litil part of the see schal be reste of scheepherdis, and foldis of scheep.
Piny mantiere e dho nam kama jo-Kereth odakie biro bedo kar jokwath kendo kama ogerie abich rombe.
7 And it schal be a litil part of hym, that schal be left of the hous of Juda, there thei schulen be fed in the housis of Ascalon; at euentid thei schulen reste, for the Lord God of hem schal visite hem, and schal turne awei the caitifte of hem.
Nobedi mar joma odongʼ mar dhood Juda; kanyo gini yudie lek ma gikwae. Godhiambo gibiro nindo e ute mag Ashkelon. Jehova Nyasaye ma Nyasachgi biro ritogi kendo obiro dwokonegi gweth mane ogwedhogigo.
8 Y herde the schenschip of Moab, and blasfemyes of sones of Amon, whiche thei seiden schentfuli to my puple, and thei weren magnefied on the termes of hem.
“Asewinjo ayenje mag jo-Moab kod ajara mag jo-Amon, moseyanyo joga kendo obwogogi e lopgi.”
9 Therfor Y lyue, seith the Lord of oostis, God of Israel, for Moab schal be as Sodom, and the sones of Amon as Gomorre; drynesse of thornes, and hepis of salt, and desert, til in to withouten ende. The relifs of my puple schulen rauysche hem, the residues of my folc schulen welde hem.
Kuom mano, Jehova Nyasaye Maratego, ma Nyasach Israel osingore kawacho kama, “Adiera, Moab biro chalo gi Sodom, to jo-Amon kaka Gomora, piny modongʼ gunda mojwangʼ motimo bunge. Joga modongʼ noyakgi; kendo oganda modongʼ nokaw pinygi.”
10 Sotheli this thing schal come to hem for her pride, for thei blasfemeden, and weren magnefied on the puple of the Lord of oostis.
Ma e kum ma jogi nonwangʼ kuom sunga margi, kendo kuom yanyo kendo jaro jo-Jehova Nyasaye Maratego.
11 The Lord schal be orible on hem, and he schal make feble alle goddis of erthe; and men of her place schulen worschipe hym, alle the ilis of hethene men.
Jehova Nyasaye biro bedo nigi malich ka oketho nyiseche duto e piny. Ogendini duto modak e alwora mar dho nembe duto nolame, ngʼato ka ngʼato nolame e pinygi owuon.
12 But and ye, Ethiopiens, schulen be slayn bi my swerd.
“Yaye jo-Kush, un bende liganglana biro negou.”
13 And he schal stretche forth his hond on the north, and schal leese Assur; and he schal putte the feir citee Nynyue in to wildirnesse, and into with out weie, and as desert.
Enorie bade kuomu un joma odak yo nyandwat, kendo notiek Asuria, bende dala mar Nineve nodongʼ gunda mi nobed motwo ka piny motimo ongoro.
14 And flockis, and alle the beestis of folkis, schulen ligge in the myddil therof; and onacratalus, and irchun schulen dwelle in threshfoldis therof; vois of the syngynge in wyndow, and crow in the lyntil, for Y schal make thinne the strengthe therof.
Kweth mag jamni biro nindo piny motimo kanyo, kod kit chwech mopogore opogore. Tula mar thim kod agak nobed gi nyasi. Ywakgi nowinjre ka wuok gie dirisni, kite moger godo udi nomukre mabiwre e dhoudi, kendo sirni nodongʼ kongʼiengore.
15 This is the gloriouse citee dwellynge in trist, which seide in hir herte, Y am, and ther is noon other more withouten me. Hou is it maad vnto desert, a couche of beeste; ech man that schal passe bi it, schal hisse, and schal moue his hond.
Ma e dala maduongʼ mane odak gi kwe, kendo kogalore. Ne owacho e chunye niya, “An e kende kendo onge ngʼama ipimo koda.” To mano kaka koro odongʼ gunda, kama le mag bungu yweyoe. Ji duto makadho bute wuoro ka tangʼo lwetgi.
