Titus 1
1 Poul, the seruaunt of God, and apostle of Jhesu Crist, bi the feith of the chosun of God, and bi the knowing of the treuthe, whiche is aftir pitee,
Pauro, muranda waMwari nomupostori waJesu Kristu nokuda kwokutenda kwavasanangurwa vaMwari nokuziva chokwadi chinotungamirira kuumwari,
2 in to the hope of euerlastinge lijf, which lijf God that lieth not, bihiyte bifore tymes of the world; (aiōnios g166)
kutenda nokuziva kunobva patariro youpenyu husingaperi, hwakapikirwa naMwari, iye asingatongonyepi, akavimbisa idzo nguva dzisati dzavapo, (aiōnios g166)
3 but he hath schewid in hise tymes his word in preching, that is bitakun to me bi the comaundement of `God oure sauyour,
panguva yake yakatarwa akazivisa shoko rake nokuparidza kwandakapiwa nokurayira kwaMwari Muponesi wedu,
4 to Tite, most dereworthe sone bi the comyn feith, grace and pees of God the fadir, and of Crist Jhesu, oure sauyour.
kuna Tito, mwanakomana wangu chaiye pakutenda kwedu tose: Nyasha norugare zvinobva kuna Mwari Baba naKristu Jesu Muponesi wedu.
5 For cause of this thing Y lefte thee at Crete, that thou amende tho thingis that failen, and ordeyne preestis bi citees, as also Y disposide to thee.
Ndakakusiya paKirete kuti upedzise zvakasara zvisina kupera uye kuti ugadze vakuru mumaguta ose, sezvandakakurayira.
6 If ony man is withoute cryme, an hosebonde of o wijf, and hath feithful sones, not in accusacioun of letcherie, or not suget.
Mukuru anofanira kuva munhu asina chaangapomerwa, murume womukadzi mumwe chete, munhu ane vana vanotenda uye vasingapiwi mhosva yokuti havazvidzori kana kuti havateereri.
7 For it bihoueth a bischop to be without cryme, a dispendour of God, not proud, not wrathful, not drunkelew, not smytere, not coueytouse of foul wynnyng;
Sezvo mutariri akapiwa basa raMwari, anofanira kuva munhu asina chaangapomerwa, asingakurumidzi kutsamwa, asingadhakwi, asingarwi, asingafariri pfuma yakaipa.
8 but holdinge hospitalite, benygne, prudent, sobre, iust,
Asi anoitira vaeni rudo, munhu anoda zvakanaka, anozvidzora, akarurama, mutsvene uye anozvibata.
9 hooli, contynent, takinge that trewe word, that is aftir doctryn; that he be miyti to amoneste in hoolsum techyng, and to repreue hem that ayenseien.
Anofanira kubatisisa shoko rechokwadi sezvarakadzidziswa, kuitira kuti agokurudzira vamwe nedzidziso yakarurama uye agodzivisa vaya vanoipikisa.
10 For ther ben many vnobedient, and veyn spekeris, and disseyueris, moost thei that ben of circumcisyoun,
Nokuti kune vazhinji vasingateereri vanongotaura zvisina maturo uye vanyengeri, zvikuru sei vaya veboka rokudzingiswa.
11 whiche it bihoueth to be repreued; whiche subuerten alle housis, techinge whiche thingis it bihoueth not, for the loue of foul wynnyng.
Vanofanira kunyaradzwa miromo yavo, nokuti vari kuparadza mhuri dzizere vachidzidzisa zvinhu zvavasingafaniri kudzidzisa, uye vachizviita kuti vawane pfuma yakaipa.
12 And oon of hem, her propre profete, seide, Men of Crete ben euere more lyeris, yuele beestis, of slowe wombe.
Kunyange mumwe wavaprofita wavo akati, “VaKirete vanogara vachireva nhema, zvikara zvakaipa, simbe dzinokara.”
13 This witnessyng is trewe. For what cause blame hem sore, that thei be hool in feith,
Uchapupu uhu ndohwechokwadi. Naizvozvo vatsiure zvikuru, kuti varurame pakutenda
14 not yyuynge tent to fablis of Jewis, and to maundementis of men, that turnen awei hem fro treuthe.
uye kuti varege kuteerera ngano dzavaJudha, kana kurayira kwavanhu vakaramba chokwadi.
15 And alle thingis ben clene to clene men; but to vnclene men and to vnfeithful no thing is clene, for the soule and conscience of hem ben maad vnclene.
Kune vakachena, zvinhu zvose zvakachena, asi kuna avo vakaora uye vasingatendi, hakuna chinhu chakachena. Asi kutoti zvose pfungwa dzavo nehana dzavo zvakaora.
16 Thei knoulechen that thei knowen God, but bi dedis thei denyen; whanne thei ben abhominable, and vnbileueful, and repreuable to al good werk.
Vanoti vanoziva Mwari, asi vanomuramba namabasa avo. Vanonyangadza, havateereri uye havana kufanirwa nokuita chinhu chakanaka.
