< Titus 1 >
1 Poul, the seruaunt of God, and apostle of Jhesu Crist, bi the feith of the chosun of God, and bi the knowing of the treuthe, whiche is aftir pitee,
Paul, a servant of God, and an apostle of Jesus Christ, according to the faith of God's chosen ones, and the knowledge of the truth which is according to godliness,
2 in to the hope of euerlastinge lijf, which lijf God that lieth not, bihiyte bifore tymes of the world; (aiōnios )
in hope of everlasting life, which God, who cannot lie, promised before time began; (aiōnios )
3 but he hath schewid in hise tymes his word in preching, that is bitakun to me bi the comaundement of `God oure sauyour,
but in his own time revealed his word in the message with which I was entrusted according to the commandment of God our Savior;
4 to Tite, most dereworthe sone bi the comyn feith, grace and pees of God the fadir, and of Crist Jhesu, oure sauyour.
to Titus, my true child according to a common faith: Grace and peace from God the Father and Christ Jesus our Savior.
5 For cause of this thing Y lefte thee at Crete, that thou amende tho thingis that failen, and ordeyne preestis bi citees, as also Y disposide to thee.
I left you in Crete for this reason, that you would set in order the things that were lacking, and appoint elders in every city, as I directed you;
6 If ony man is withoute cryme, an hosebonde of o wijf, and hath feithful sones, not in accusacioun of letcherie, or not suget.
if anyone is blameless, the husband of one wife, having children who believe, who are not accused of loose or unruly behavior.
7 For it bihoueth a bischop to be without cryme, a dispendour of God, not proud, not wrathful, not drunkelew, not smytere, not coueytouse of foul wynnyng;
For the overseer must be blameless, as God's steward; not self-pleasing, not easily angered, not given to wine, not violent, not greedy for dishonest gain;
8 but holdinge hospitalite, benygne, prudent, sobre, iust,
but given to hospitality, as a lover of good, self-controlled, upright, holy, and disciplined;
9 hooli, contynent, takinge that trewe word, that is aftir doctryn; that he be miyti to amoneste in hoolsum techyng, and to repreue hem that ayenseien.
holding to the faithful word which is according to the teaching, that he may be able to exhort in the sound doctrine, and to convict those who contradict him.
10 For ther ben many vnobedient, and veyn spekeris, and disseyueris, moost thei that ben of circumcisyoun,
For there are many rebellious people, empty talkers and deceivers, especially those of the circumcision,
11 whiche it bihoueth to be repreued; whiche subuerten alle housis, techinge whiche thingis it bihoueth not, for the loue of foul wynnyng.
whose mouths must be silenced; who are upsetting whole families, teaching things which they should not, for the sake of dishonest gain.
12 And oon of hem, her propre profete, seide, Men of Crete ben euere more lyeris, yuele beestis, of slowe wombe.
One of them, a prophet of their own, said, "Cretans are always liars, evil beasts, and idle gluttons."
13 This witnessyng is trewe. For what cause blame hem sore, that thei be hool in feith,
This testimony is true. For this cause, reprove them sharply, that they may be sound in the faith,
14 not yyuynge tent to fablis of Jewis, and to maundementis of men, that turnen awei hem fro treuthe.
not paying attention to Jewish myths and commandments of people who reject the truth.
15 And alle thingis ben clene to clene men; but to vnclene men and to vnfeithful no thing is clene, for the soule and conscience of hem ben maad vnclene.
To the pure, all things are pure; but to those who are defiled and unbelieving, nothing is pure; but both their mind and their conscience are defiled.
16 Thei knoulechen that thei knowen God, but bi dedis thei denyen; whanne thei ben abhominable, and vnbileueful, and repreuable to al good werk.
They profess that they know God, but by their works they deny him, being abominable, disobedient, and unfit for any good work.